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It makes the most sense because 1)you are not being soisar 2)you are fulfilling your halchic obligation.
Moderator-80:I have seen many people after the completion of the davening say tachunun and not during.
yitayningwut: I think the Mateh Yonasan is learning it is the egg, the difference is that the egg becomes a new bria because of the embryo that developed inside the egg and it is asssur until it hatches and that is how it is assur mitchilas briaso.(which meforshim are you referring to?)
When can a bria become batel?
golden mom: The Mishna Brura(75:15) infers and brings the Pri Migadim that even if a woman uses her own detached hair it is permissible in those places that do that.
Tech you could
The Shach holds that an efroch is not a bria,How would the Mechaber explain that it is a bria?
Jothar: wouldn’t there be a nafka minah if she was babysitting for only their family of if she is for the whole community(reputation)?
The Shach holds we do not trust a k’faila nochri today because he would lie.The Levush holds that we do not trust him because he cannot tell the difference nowadays.What nafka minah comes from this?
Misbatzos Zahav (9) gives two possible reasons:1)whatever the Gemara and poskim brings down as rui l’hischabed is forever even if one doesn’t think so,and l’chumrah whatever people call rui l’hischabed it is not batel even though it is not mentioned in poskim.2) Whatever the Gemara and poskim say is held until it is clear that it is not anymore,and everything else is not rui l’hischabed until it is clear that it is.The Misbatzos Zahav says in a case of issurei D’Rabbanan one should follow the second one.
The Shach and Taz agree that rui l’hischabed is dependent on time and place so why do the poskim specify what it is?
Shein: I assumed when he said AFTER he meant mussaf.
Toi:Davening with a reviis of alcohol is a problem according to the Mishna Brura( 668:mah shnahgan,and 669:6)
Dr.Seuss: Chyiuv of kiddush comes after Shachris(Raavad argues) and one is allowed to eat even more than a beitza (better to do it with another person to remind you to daven mussaf)
Gilyon Maharsha (8) brings the Shach (84:30) saying that worms are not disgusting and 60 is needed against them.The Taz(84:15) does argue and holds they are disgusting.
Is 60 needed against worms?
yitayningwut: Are you sure it is not Shach(118:38) who brings the Shuvulei Haleket?
If a non-jew says he made your food treif out of hate to we believe him?
Maybe these animals stuck to their kind and they are called ish vishto.also Rashi says these seven were used for karbanos and mixed animals cannot be used.
Which city did Moshe Rabbainu send the spies from and was part of Eretz Yisroel.
Parshas Noach: By the curse of cham the pasuk says eved avadim yiyeh, and yiyeh is = 30 which is meramez to the worth of a slave.(Baal Haturim)
Sam2: The Beir Haitiv brings the Bach who says it is dorasia and the Rambam(hilchos mamrim end of perek 2) says one who says this is oiver bal tosief.
Pba:I was just showing the source and the lashon he uses.
The Sharei Tshuvah (460) says people are MACHMIR. There is a thought that the source might be from the gemara in peshachim (40 I believe). The minahg and chumra of geborkts is a very strong one for the chassadish world.
The gematria of the Passuk: Ki lo davar reik hu mekem(for it is not a empty matter for you,rather it is your life…) = to the word Gematriot.(Rabbi Munk on Aleph Bais,Tosefes Berachah)
Machmir = Chatzir-enclosure (reference to made up gematria post)
*40 squared
The GRA has a gematria on a pasuk in isaiah 1:27,he says tzion b’misphat tipadeh = talmud yerushalmi and v’shaveeha b’tzdka = talmud bavli.The mishna starts with and ends with a mem 40 cubed = 1600, and talmud yerushalmi and talmud bavli =1600.(This is parparos but yet again proves the emes of Torah)
If one would see the gematrias of the Baal Haturim,GRA,ans Ibn Ezra one would not be skeptical anymore.(we also learn stam nazir is 30 days from the gematria of yiheh gemara shanhedrin)
Previous post was from Rabbi Munk on the Aleph Bais.
The Torah is stamped with Emes with the words brehsiT baraH ElokiM(last letters of each word)and later emes is spelled out in order by the end of parsha of creation baraH ElokiM lasoT.The lesson is that Emes is only achieved through effort and doesn’t come instantaneously(Arzei Levanon).The Ibn Ezra explains that the Torah is stamped with emes based on the fact the Torah starts with a bais and not an aleph. This idea is conveyed through Mispar Kattan(digit-sum) mispar kattan of emes is 441 and 4+4+1 =9 and mipar kattan of sheker is 600 and 6+0+0=6.If one starts with bais and groups letters in threes the mipar kattan of each group of three will be 9,and if it started with aleph then each group would equal 6(e.g bais + gimmil + daled= 9,and aleph + bais + gimmil= 6)From here we see the essence of the Torah is Emes.
See Shulchan Aruch 666:5,6 it seems that one should avoid it unless he follow the directions of the SA.(that is simchas Torah ,shabbas berishis is already 2 days after yom tov which is not immediately after the chag,tzrich iyun)
Refuah is assur (different situations it would be permitted and in some cases a must)
Bereishis:The GRA attendeed a pidyon haben and someone asked him the following question,it is brought down that everything is contained in the parsha of Bereishis so where can one find the mitzvah of pidyon haben? The GRA answered it can be found in the the word Bereishis itself-Ben Rishon Acher Shloshim Yom Tipadeh.
Its not so simple,but in our times we need it to perpetuate the existance of Torah
Yitayningwut: you think people are sinning?
Sam2:What are you trying to say that music is always assur(except for a mitzvah)
There is a difference between the misinformed and the haters. The misinformed can change their views haters not.
Dr.Seuss:In Tshuvas HaGrach Rav Chaim Kanievsky was asked if the Chazon Ish and the Steipler permitted paos nachris, and he answered yes.(see Mishna Brura 75:15 for more info)
There are Gedolim who do permit it.
Mishna Brura 75:15
Medakdeik: careful to cause attention(I do agree that this was a special case,yet there is something that can be learned from it)
Sam2: Avoda Zara (18a) story with Rabbi Chanina daughter.
The Mishna Brura(75:15) infers and brings the Pri Migadim that even if a woman uses her own detached hair it is permissible in those places that do that.(Others disagree)
Rav chaim Volzhin says this is a trick of the yetzer hara to do an averia lshem shamyim(Nefesh Hachaim hakdama shar 4:7)
Who said it is on a second or third floor.I am talking about on ground level where if there is many people it will deter thieves but during late night it is not safe.
Also if the odor is to get rid of a bad smell(deodorant) then no bracha is made.