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New Hampshire elects Frum person


A young man who does not shake hands with women was recently elected to the state Legislature, and the support of several members of the Salem Women’s Club was instrumental in his victory at the polls.

“My faith out of respect for women does not allow contact between unrelated men and women,” said Rep. Jason Bedrick, 23, R-Windham. He said he explains this on a daily basis to female colleagues who reach out their hands to him.

Usually, that’s the end of the conversation, he says, but sometimes, when he senses the woman isn’t convinced, he adds: “If every man in the world were to keep his hands to himself, would it be a better world for women or a worse world for women?”

Bedrick is the first Orthodox Jew to be elected in New Hampshire, a state that is home to fewer than 10 Orthodox Jewish families and where Jewish people account for 1 percent of the population.

Orthodox Jews strictly observe the Sabbath, refraining from all work from Friday evening to Saturday evening, and keep Jewish dietary laws. Orthodox men also will not touch a woman’s hand unless the woman is a family member, considering the act of touch between opposite sexes as something holy.

Black-bearded, Bedrick never takes off his yarmulke and usually politely declines whenever a fellow legislator asks him whether he’d like to grab a bite to eat, since most New Hampshire restaurants do not carry kosher food.

Taking oaths is also forbidden. As a result, during Wednesday’s swearing-in ceremony in Concord, Bedrick will substitute the words “I affirm” for “I swear.”

Almost 4,500 Windham and Salem voters put their support behind Bedrick on election day, even though he missed several campaign events because they took place during the Sabbath. In the end, every ballot counted because he beat his opponent by six votes after a recount. He said he believes the support he received from the Salem Women’s Club really made a difference.

Barbara Elliot, co-president of the club, and several of her female friends voted for Bedrick after he wrote them an e-mail explaining why he does not shake hands with women.

“After they read this, my girlfriends understood it was not because he did not like women. It was because of his religion. They changed their mind and they voted for him,” Elliot said, adding she would be proud to have Bedrick as a son. “I definitely got him his five votes there.”

Elliot said she voted for Bedrick because he is well-educated and espouses conservative values.

In fact, all 13 Windham and Salem seats in the House of Representatives will be filled by Republicans as a result of last month’s election. Bedrick came in last among Republican candidates, but still did better than any Democrat in the district.

Bedrick said he does not plan to focus on any specifically Jewish issues at the state level because his constituency is not Jewish. Instead, he will concentrate on preserving “the New Hampshire advantage,” including the absence of sales and income tax. He is also in favor of school vouchers.

“If there was a school-choice program, more private schools that cater to different interests would open,” he said.

However, Bedrick does not represent the opinions of all Jewish leaders in the state, many of whom are Democrats.

“His opinions on school vouchers are divergent from the mainstream Jewish perspective,” said Adam Solender, executive director of the Jewish Federation of New Hampshire.

Solender added that although Bedrick is the first Orthodox Jew to be elected, many Reform and Conservative Jewish senators and representatives — both Democrats and Republicans — have held, and currently hold, office in the state.

Another Jewish politician from New Hampshire — U.S. Rep. Paul Hodes, a Democrat from Concord — was elected last month. The last time New Hampshire voters chose a Jewish person to represent them in Washington was more than a decade ago. Republican Sen. Warren B. Rudman served from 1980 to 1993.



10 Responses

  1. Smeel, your attention is directed to the Hamodia of 1 Kislev 5767 / 22 November 2006, page 11, specifically, the Letter to the Editor from one Y. Rose of Boro Park. Mr/Ms Rose observes that frum Jews “in New York’s Torah enclaves … underestimate and even dismiss the significance of growth of Yiddishkeit outside the New York area — meaning the five boroughs of New York City, Monsey and Lakewood.”

    — The Expatriate Owl (who lives outside the five boroughs of New York City, Monsey and Lakewood).

  2. but what about a minyon, mikva…?

    If he’s a frum man, he obviously has it figured out.
    He probably does not need you as his armchair mashgiach, especially since you apparently don’t know much about him or his community.

  3. He happens to be a frum fellow, who davens every day with a minayn and uses the mikvah every day, not only that but he is the gabbai at the Wellesley-Weston Chabad shul in Wellesley, MA.

  4. Envoy:
    You are right! He lives in NH & traveles daily to MA. He also spends Shabbos in MA. As to the people who ask what he is doing there… He is a bal teshuvah and he is from there.
    By the way, although he is very involved with Chabad in Wellesley (he became frum while in college in Wellesley with Chabad Rav, Moshe Bleich) there are a few Chabad communities in NH as well. At least 2 of them are very established, one in Manchester, NH and one in Dartmouth, NH with minyanim etc.
    RM

  5. About 17 years ago, a female Park Avenue doctor came to meet me to discuss becoming a client of our business. When she came to my office, she extended her hand. I explained to her that for religious reasons I did not touch any women besides my wife, mother, and daughters. We had our meeting, and as she was about to leave, she said, “it bothers me that you would not shake hands with a woman.” ( Keep in mind this was a Mount Sinai doctor who was used to receiving a great deal of respect — kovod m’lochim — and she felt put out that I would not shake her hand.) The borei olam gave me the seichel to say just the right thing at that time, and I told her, “But my wife does shake hands with men either.” The doctor was satisfied with my comment and she responded, “In that case it is egalitarian.” She later did become a client of ours. I think the lesson here is if a frum yid maintains consistency in his/her behavior, then he/she will be respected for it and adherence to the ways of the Torah will not lead to any antagonism.

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