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IDF Soldier Begs Forgiveness From Gush Katif


gush.jpgLast week, YWN posted a story in the YWN Israel News Section (HERE) about one of the IDF soldiers who took part in the expulsion of Gush Katif. The female soldier, now in her 20s, wrote a letter expressing her pain, profound remorse, and the need to share her feelings of guilt for taking part in the government’s uprooting of Jews from their home.

In an interview on Kol Chai Radio, the anonymous former soldier, now in her 20s, explained how she was indoctrinated by the government, bringing her to a level of insensitively which permitted her to act in accordance to the government’s, police and IDF orders. Today, she seeks the forgiveness of those whose lives she helped to destroy, calling on soldiers to disobey orders should there ever be a repeat of the expulsion events chas v’sholom. She painfully recounted her actions in Kfar Darom, explaining how the children cried and she tried to understand why this was all happening.

She opened an email account [posted below] and has asked people to write to her to express their feelings regarding her legitimate effort to mend fences.

Below is the text of her letter – courtesy of Chabad.org:

I’m sorry that I evacuated you.

I took families out of their homes forever, I put them on buses that took them to nowhere. I sinned against them.

I remember every picture that I took down from the walls of their homes in Gush Katif. I remember every girl, every young woman and mother who I instructed to leave her home forever. Now, three years later, I, a soldier of the evacuation forces, was discharged a long time ago from the IDF, but I still haven’t freed myself from the disengagement. Therefore I write my feelings today.

On the third anniversary of the evacuation of Gush Katif, I want to ask forgiveness. I am sorry that as a soldier in the Israel Defense Forces, I took an active and actual part in removing Israeli citizens from their homes.

I want to ask forgiveness from you, the families who were removed, forgiveness from the precious women who I, with my own hands, removed “with determination and sensitivity” [the expression used by the Israeli government – translator’s note] from their homes, forgiveness from the earth, the blossoming fields, the green lawns and the homes filled with life, from whom her sons and daughters were torn in one fell swoop.

I want to ask forgiveness for my stupidity and ignorance, for the fact that you spoke and explained and cried and screamed and I didn’t listen, didn’t even try to listen – locked in my opinions and my viewpoint.

Where is the mutual caring?

I was educated in a school and a youth movement, where they taught us about mutual caring toward all parts of the population. Where was this education in the disengagement? In the blind obeying of an immoral command?

I am not hiding the responsibility for my actions, even though I did these things not as a private individual but as a representative of the government of Israel. When I put the evacuated residents on busses, I believed that they had somewhere to go. To my sorrow, today they can be defined as “refugees.” The government of Israel, the same government that sent me to take them away, forgot them and its values.

I am ashamed that I did not check out these things before the disengagement, that I didn’t know that I and my friends were putting them on busses to nowhere. Today the facts are clear. A very large percentage of the people removed from Gush Katif were not settled in permanent communities, a very large number of them needed then and still need now psychological treatment and rehabilitation, many families fell apart, children dropped out of schools, many of the members of the community are broken and depressed without income. I know that this may be extreme, but I feel that every broken home that was not rebuilt, that every child that needs psychological help, that every family that was not financially rehabilitated – they are on my conscience.

How did I dare, I, a little person who never built anything in my life, to come and destroy with my own hands entire lives that people built with such great labor?

Ethiopia – Kfar Darom

I remember one Ethiopian family that I evacuated. The father of the family gave candies to his little daughter the entire time, to give to us, only in order that she not be afraid of soldiers. He asked to speak with us and to explain to us that since he came from Ethiopia on Operation Shlomo (Solomon), he wandered in Israel from one caravan camp to another and only here, in Kfar Darom, did he finally succeed in establishing his family. He asked that we not remove him by force, that he wanted to walk out on his own. He took the hand of his little daughter and his suitcase and when he reached the threshold of the door, he collapsed in tears and cried, grabbed the doorpost and simply could not let go. Where is he today? Has he overcome what we did to him? Has he found himself again wandering between caravans? I don’t know…

I ask myself many times, How could we do such a thing? How is it possible to tear from their homes women and children, men and youth, with such cold-heartedness? How did my physical hands obey the mind?

Perhaps the answer is – the disengagement. Disengagement between the brain and the heart. It appears that this plan was really named for the alienation that it will cause between those who carried it out, and between the State of Israel and its values.

I’m only 24, and already with a scar like this. I understand that I was a young and confused soldier, eager to carry out orders, and when it was over – months later I was shattered. We were all shattered. All of my friends, even my commanding officers, we were devastated there in the Gush. Only when I returned home and I began to absorb what I had done, did I allow myself to cry.

So please forgive me.

Today, as a citizen, I see it as my duty to help you in any way that I can to extract yourselves from the distress into which I, as a representative of the state, have plunged you. I want to strengthen you during the long and painful rehabilitation that was forced upon you. I am writing in order that no soldier will ever again agree to carry out such a command in the future, a command that is totally immoral. They always talk among us about humanism toward our neighbors, the Arabs, but what about our neighbors the Jews? Are we not one society, that should take care of all of its people?

I do not forgive myself. I hope that you – dear evacuees – will forgive me.

I hope that you understand why I don’t make my name public. I have created an email address and I will be happy to hear from you. [email protected]

(Yechiel Spira – YWN Israel / Shmuel Samsonitz)



8 Responses

  1. All I can say is WOW.
    I was learning in Israel at the time & I remember all of this as it was going on.
    This article brings me to tears, I still have footage of the evacuation on CD’s & I will never forget how th soldiers were singing with them before they removed them from there homes.
    One image which i saw on video of the evacuation is a Young female Israeli soldier trying to remove a religious woman from the area, at which point the settler said to the soldier:
    HOW ARE YOU GOING TO ANSWER (OR TELL) TO YOUR MOTHER, at this point she turned around & BURST INTO TEARS.

    Incidently the place which once housed a beautiful community is now a launch pad for rockets being shot at the innocent civillians on a daily basis.
    The way the government responds is by freeing more terrorists as a “GOODWILL GESTURE”
    When will the government learn? WHEN?

  2. All I can say is we are very proud of you for coming to your senses and asking forgiveness.

    The older you will get the more you will realize and understand the gravity of this sin. These places were full of hard working, honest people who worked so hard to build a place were they could settle their families and make an honest living, and with G-d’s help they succeeded. The whole world looked on with praise how these people took a dessert and made it into a paradise.

    They suffered from missiles from a brutal enemy, and at home they were scorned by the elitist left of Tel Aviv. Israel benefited greatly from their exported vegetables but showed little appreciation; on the contrary they were always mocked by the newspapers and by many politicians. And if that wasn’t enough, along came this brutal government with a bunch of brain washed soldiers and ripped and raped them away to become beggars, almost no one showed any remorse, just the opposite the media was looking to find any picture that could portray them in a bad way so people should not come to feel bad for them. (PURE NAZISM! HORRIFIC! BARBARIC! ETC.

    So asking forgiveness is a good start, BUT ACTION SPEAK LOUDER THEN WORDS!

    I’m confident that after asking forgiveness u will take action and perhaps contact many of your fellow soldiers who were used to commit these heinous crimes and all of u together may make some changes in the minds of the people, especially in places like Tel Aviv and Haifa.

    Wish U all the BEST

  3. Why the sinas chinam to this woman who clearly regrets what she did, and on motzai Tisha BiAv to boot?

    Do any of you brilliant posters, who are so quick to criticize her, really know that had you been given the same education (indoctrination, really) she received, that you would have known any better? that you would have acteed better? And at the tender age of 21, you would have know and acted better? Are you so sure? Have you lived under the Zionist propaganda machine? Have you been through their school and socio-political system? Have you been through the IDF and its mindset-altering experience?

    How, on the night that, thousands of years ago, the 2 batei mikdash were still burning, can you so easily criticize and denigrate a fellow Jew and her neshama when she clearly expresses charata? No one asked you to judge whether or not she has been yotzei her chiyuv of Teshuva (if she, indeed, has one,) which is, also, up to a Rav to decide). She expressed her remorse and she clearly deserves credit and, even, admiration for that, to whatever degree is appropriate.

    It is clear to anyone wishing to open their eyes that the Zionist path is one of evil, hate (both of self and others) and destruction, among other things. Can’t one accept that reality and leave the innocent and/or hoodwinked Jews out of it?

    Incidentally, are you going to ask her mechila for insulting her (and her neshama!) birabbim?

  4. To 3&4;
    I don’t see being so hostile as a “Torah-approved choices”. One should push with the left and be m”karev with the right ie stronger. You both sound hostile and vengeful.
    I say Kol hakovod in being honest with yourself in facing a past situation.
    And this much i will agree, one possible action of tshuvah might be is in having your fellow soldiers contemplate and comment on their previous actions.

  5. The Israeli papers have covered stories of nightmares and therapies needed by soldiers who participated in the disengagement.

    Apologies are the first step in cleansing the soul, and various groups of people have already and more will step up to homeplate and tear kriyah for active and passive involvement.

  6. Soldiers are not to be held responsible. They have no choice. The decision makers are responsible, though they never actually got their hands (physically) dirty. Directing your anger at the messengers is misplaced and helps those in power achieve the “divide and conquer” strategy. Of course, we know that “those in power” are really just messengers too.

    A soldier can refuse to follow orders, but under what circumstances is he/she required to? Probably only when he/she is willing to die for the cause. If all the soldiers (or a significant majority of them) choose to rebel against a specific order, that is different, but can never happen.

    Nevertheless, #4 makes a good point. A soldier can feel remorse for his/her actions, and express it when it is not dangerous to do so. And only one (so far) does? We should be seeing no less than one such letter per soldier involved.

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