The son of Yolish Krauss was arrested on Sunday in Meah Shearim after he was accused of attacking a police officer. Krauss was arrested outside of a courthouse where a different case was being tried, that of threats being received by owners of computer stores located near the Meah Shearim neighborhood.
The incident took place a few weeks ago in which an object was thrown at police officers in one of the alleyways in Meah Shearim.
During his interrogation it was decided to keep him remanded until MOnday at which point Krauss will be brought to court for his arraignment hearing.
Krauss had been previously arrested as a suspect in the case of the burning of an IDF effigy in a public square. He was released without any charges being pressed.
(YWN Israel Desk – Jerusalem)
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7 Responses
No wonder the ראשי תיבות are SYK: sick indeed they are.
And if you insist on keeping the O, you can jumble the letters and read it SYKO, and psyco they are! No kiddush hashem whatsoever.
Are they gonna get rubashkin lawyers to release this hoodlum krauss?
Seems like di epeleh falt nit veit fun baimeleh….father is a deranged zealot who has been arrested multipl times for attacking security forces and even frum yidden whom he disagreed with. Looks like the son shares the same dysfunctional genes. Perhaps the taxpayers should simply provide a family jailcell with a double rate to save money in the long term.
who cares who it is???
Such a Chillul Hashem.
when being as frum as possible is looked at as being the best, it encourages extremism.
Extremism is bad, the Rambam says it is best to take the middle road in life. Frum machers whose claim to fame is that they dress so frum but behave like animals are worth their weight in animals.
Hope he goes to jail and rots there.
luckshun kugel claims “Extremism is bad, the Rambam says it is best to take the middle road in life”.
I’m amazed by the number of ignoramuses who quote the Rambam as if he said that one should choose a “middle road” in halacha. The Rambam only talks of choosing the “golden path” in character traits, such as being neither too miserly nor spending too much. He never refers to how to pasken halacha, which would be a ridiculous approach to advocate.