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7-Year-Old Teaneck Girl Refuses To Perform In Gymnastics Competition Due To Shabbos


The following article is from the NJ Record: Amalya Knapp will be performing at a New Jersey State gymnastics competition today, finally getting to show off the skills she honed while training up to 12 hours a week over the last year.

But regardless of how well the 7-year-old Teaneck girl does on the floor, bars, beam or vault routines, her scores won’t count toward any individual titles or rankings.

The girls in her age group competed Saturday afternoon while Knapp and her family observed the Jewish Sabbath, a day of rest.

While religious observance requires sacrifices, it can also put parents and their children in a difficult position, balancing the demands of their faith with the vagaries of a team’s schedule.

Orthodox Jewish families, in particular, must navigate the restrictions of the Sabbath, which takes place from Friday at sundown to Saturday evening.

A second-grader at the Yeshiva of North Jersey in River Edge, Amalya has weeknights packed with soccer practice, piano lessons, and figure skating classes, but she excels at gymnastics, spending three hours, three nights a week — and sometimes Sundays — at the United States Gymnastics Development Center in Leonia.

So when she found out the competition would conflict with the Sabbath, she came home “totally devastated,” her mother, Chavie Knapp, said.

“Her coaches tried really hard to at least have her compete on Sunday, but I really would have liked to see her be accommodated, if not this year, then ultimately next year,” Knapp’s mother said.

Coaches at the gym asked the New Jersey chapter of USA Gymnastics to make an exception for Amalya, who came in first in five of the nine competitions she participated in over the last year.

But the organization was willing only to let her perform in all four events Sunday, with no prospect of placing individually. If her scores are high enough, however, they’ll be added to the team’s overall score, and she could ultimately help them secure a win, said one of the coaches, Ana Nunes.

“We’ve faced this before, and sometimes the athletes can’t compete at all,” Nunes said. “It depends on everyone’s availability.”

The New Jersey chapter of USA Gymnastics did not return a call seeking comment, but Leslie King, a spokeswoman for the national organization, said organizers schedule events based on the most convenient times for athletes.

“We certainly understand how these conflicts can affect an athlete’s participation and do our best to provide alternate opportunities, when possible,” King said.

Teaneck resident Reshi Isaacs encountered the same problem as Knapp when her daughter, Olianna, couldn’t compete for a gymnastics medal in a state meet years ago.

“She was very disappointed when she didn’t get that award,” Isaacs said. “She was maybe 8. It’s sad.”

In some communities with sizable Orthodox Jewish populations, such as Teaneck and Englewood, leagues often make accommodations for religious reasons.

Teaneck has two baseball leagues, for instance. The Teaneck Southern Baseball League typically has games on Saturdays; the Teaneck Baseball Organization plays its games on Sunday.

“Other towns might have a Little League or youth sports league, but they play on Saturday,” said Sue Feuerstein, the TBO’s director of operations. “We’re all spoiled living in Teaneck.”

The league, which is largely made up of Orthodox Jewish players, also makes sure to ask whether any players go to church on Sundays. Those players are placed on teams that do not play games in the morning to accommodate their schedules as well.

“It’s difficult for our travel teams when we play other towns,” Feuerstein said. “Some are very accommodating, and some view Friday nights and Saturday as baseball time.”

The Teaneck Junior Soccer League also does not compete on Saturdays.

But sports that are less popular or involve individual competitions — ice hockey, gymnastics, tennis — can be more of a challenge.

Teaneck resident Steven Pudell and his 14-year-old son, Akiva, have had to search for teams in the New Jersey Youth Hockey League that play at least some of their games on Sundays and are willing to add a player who will miss a number of games.

This year, Akiva’s playing for a Newark team and will have missed about a third of the games by season’s end.

“Certain teams said, ‘We need a full commitment,’ ” his father said. “I would say that there are very few observant Jewish players in the hockey league.”

Last year, Pudell and his son drove to a hockey tournament in Delaware on Friday afternoon, stayed in the local Chabad house and rushed to the rink on Saturday night, arriving a few minutes late for the game.

For Amalya, the prospect of not winning an individual title is still hard to swallow, but after talking to her parents and coaches, she’s less upset than she was last week.

“At first, I was really upset because I felt like I worked really hard and I was the only one not going,” Amalya said Thursday. “But I feel better about it, and I’m gonna go out there and do my best on Sunday.”

Rabbi Chaim Poupko of Congregation Ahavath Torah in Englewood, the Orthodox synagogue the Knapps attend, said Amalya’s parents were teaching her an “extremely powerful lesson about her faith.”

“In competitive sports, there are times when we can’t compete,” he said. “Just as there is a commitment towards extracurricular activities, there is a commitment to God and his Torah. That said, we certainly encourage and support our children to get involved in whatever they can, and I think we need to continue to dialogue to find a way that observant Jews can compete … if we can continue the conversation, we’ll be met with more understanding.”

The back story

The intersection of the Sabbath and sports has often produced a quandary for Jewish athletes. Perhaps most famously, Hall of Fame pitcher Sandy Koufax refused to take the mound for Game 1 of the 1965 World Series because it fell on Yom Kippur.

Junior figure skater Dalia Rivkin of Teaneck, who won the title of U.S. juvenile ladies figure skating champion in December, does not compete on the Sabbath.

And the issue is not confined to athletes, of course. In 2005, in a story that drew national attention, a mock trial team from Teaneck’s Torah Academy of Bergen County was nearly prevented from competing for a national title because the competition was on Saturday, before organizers voted to change the schedule under pressure.

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(Source: NorthJersey.com)



12 Responses

  1. Amalya and her family should be jumping for joy. Imagine if they were offered a million dollars in cash in place of winning the gymnastics competition. Well…. they just won much, much more than a million dollars. May Hashem guide them on the right path… where true riches are found.

  2. My sympathy to the girl and other people in similar situations.

    However, I think parents should be careful and not set their kids up for disappointments like this by going full force into certain things like such sports.

    The children should be taught that we are in golus and that there are limitations on us. But at the same time, we have great things due to our faith, that others do not have, which are worth far more than a sports competition.

    Additionally, the fanatic pursuit of such sports often brings with it heartache, physical injury, let alone the great monetary costs involved. Look what happened to Tamir Goodman, the Jewish Jordan, for example.

    See http://rivals.yahoo.com/ncaa/basketball/blog/the_dagger/post/Catching-up-with-Tamir-Goodman-aka-The-Jewish-?urn=ncaab-313307

  3. How about teaching Jewish girls not to compete in a gymnastics competition or in a skating competition, dressed in a non-Tznius-dik piece of clothing, in front of men,

    so that they don’t commit Giluy Aroyos, which is against the Torah, whether or not it’s done on Shabbos?

    “Just as there is a commitment towards extracurricular activities, there is a commitment to G-d and his Torah.”

    Is he seriously equating the two ?!

    “Hall of Fame pitcher Sandy Koufax refused to take the mound for Game 1 of the 1965 World Series because it fell on Yom Kippur.”

    He was not supposed to play on Yom Kippur. So why did he play on Shabbos?

  4. Would you please explain how a girl’s competing in a tight bodysuit, in bare legs, in front of men, in public, is NOT Giluy Aroyos.

  5. SJS – Tamir says in the story that both his hands and his knee are very weak right now and probaly will be so “forever”. And he is still quite a young man. And he also says how he was physically and spiritually broken at one point during his career and wanted nothing to do with basketball.

    Professional sports are dangerous (some more than others). We have to ask if pursuing such a dream which is very unlikely to be fulfilled is worth such a high cost. Just because something seems glamorous to outsiders doesn’t mean that it is good and proper. Even if people like the idea of Jewish champs. We have to know where we belong.

  6. I guess the only womens swim or gymnastics competition that CharlieHall watches is the one where the girls are dressed tzniyusdik. Either that or poor Charlie is nebach blind or Charlie is really female because any HONEST male will admit they are NOT dressed tzniusdik.

  7. Giluy Arayos usually has a much worse connotation than immodest dress. However, unless the spectators are only women, such a performance would clearly be a breach of Tzeniyus (modesty). Girls who are seven-years-old, for example, would not be permitted to go mixed swimming.

    But, although we shouldn’t pretend that this type of performance would be permitted six days per week, let us not be judgmental regarding the people involved. Tzeniyus is clearly the test of our generation, and so many people are under the misconception that it is merely a stringency.

    So, kudos to this young lady and her parents for their Mesiras Nefesh for Shemiras Shabbos. I have no doubt that their Sechar (Heavenly reward) will be very great, not only for Shemiras Shabbos, but for making an international Kiddush Hashem. At the same time, I respectfully urge them to investigate, with an open mind, the Halachic ramifications of these types of performances (where men are in the audience).

  8. Perhaps the judges are women? Perhaps all training is done, in gyms that are female only? I have no clue, gymnastics isn’t even on the periphery of my life. However, putting down a person who chose shabbos because you have a bone to pick with her uniform may boost your ego, but is not appropriate in any public forum, certainly not one that is public. If you feel duty bound to correct what you believe is this terrible avla that you call giluy arayos, call the family, otherwise there is no toeles and is nothing more than the yetzer hara laughing at yet another round of lashon hara.

    How Tamir Goodman feels or doesnt feel about his experience playing NCAA ball is also not for public discussion, unless he is the one doing the discussing.

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