Assemblyman Steven Cymbrowitz (D-Brooklyn) hosted a meeting with the commanding officer of Brooklyn South, other law enforcement representatives, drug prevention and treatment groups and stakeholders in the Jewish community last week to talk about an issue that’s rarely discussed out in the open: drug addiction among young people in the Orthodox and Sephardic Jewish communities.
“Too many people, including families within the Jewish community, don’t believe that such a problem could even exist here, or they’re simply unaware of the extent that the opiate crisis is devastating families not just in their own community but all over New York State and across the entire nation,” said Assemblyman Cymbrowitz, Chair of the Alcoholism and Drug Abuse Committee.
“The tragic reality is that this is a serious problem that can’t be ignored or hidden. Prescription painkillers and heroin are destroying Orthodox and Sephardic kids the same as everywhere else. An addict is an addict no matter where you live,” he said.
Assemblyman Cymbrowitz said the purpose of the meeting, held in his district office, was to assemble law enforcement, experts from drug treatment groups and other leaders in the Sephardic and Orthodox communities with the goal of encouraging them to work together to address the community’s youth opiate problem, including teaching families how to prevent and seek help for a child’s addiction.
Those in attendance from law enforcement included Assistant Chief Owen Monaghan, Commanding Officer of Patrol Borough Brooklyn South; Deputy Inspector James Rooney, C.O., and Det. John Nevandro and P.O. Thomas Hopkins of the 60th Precinct; Captain Hayward and Community Affairs Officers Samuel Shaya and Benjamin Go of the 61st Precinct; and Capt. Cani of NYPD Narcotics.
Leaders from the drug prevention/treatment community included Ruchama Bistritzsky-Clapman, Founder of MASK (Mothers and Fathers Aligned Saving Kids); Ike Dweck, Executive Director, and Abe Chera of the SAFE Foundation; Vickie Griffiths and Sharon Darack of JACS/JBFCS (Jewish Alcoholics, Chemically Dependent Persons and Significant Others/Jewish Board of Family and Children’s Services).
Also in attendance were Avi Spitzer of Sephardic Community Federation and Jake Adler of the Orthodox Union.
Stories of heartbreak were recounted at the meeting, such as the 15-year-old boy who ran away from home and a 13-year-old girl who was picked up by police from a street corner at 2 a.m. Both teens were from observant Jewish families, and both were addicted to drugs. Ruchama Clapman of MASK said she’d been to five funerals in recent weeks. All of them were for kids.
Assemblyman Cymbrowitz made the substance abuse providers aware of a new Request For Proposals (RFP) issued by the New York State Office of Alcoholism and Substance Abuse Services (OASAS) that will make up to $15.7 million available for New York City community-based alcohol and substance abuse prevention programs serving youth in the five boroughs. As the most populous borough, Brooklyn will receive the largest allocation, $5,080,340. He encouraged the groups to apply for the valuable funding.
Assemblyman Cymbrowitz called the meeting “extremely productive” and said the groups would come together on a regular basis to update each other and bring new ideas to the table. He said that for law enforcement in particular, the meeting was eye-opening and provided new insight regarding a problem that has existed largely under the police radar.
“When you have the chief of Brooklyn South saying he’ll be happy to commit resources and time to speak to parents and actively support the community in saving drug-addicted kids, that really means something,” he said.
(YWN Desk – NYC)
7 Responses
good! about time. This is a scourge we need to deal with in our community
“Orthodox and Sefardic”? Are you implying that Sefardim aren’t Orthodox? I hope not.
it is very unfortunate that the frum communities prefer to hide their dirty laundry and never discuss internal problems. It might be good for shidduchim (notice the rise in divorce rates in the frum community?)
Kids from frum homes who go off the derech have no place to go except the street and what is there for them? alchohol, drugs, sex and crime.
A non-religious kid who is gets worse is not so bad to live at home, so he does not go down so fast. Even if he gets on drugs, his/her parents will try to help him/her. But in the religious world, the parent sits shiva or breaks any connection from the kid, causing the kid to go totally down and out.
What is needed is professional half way homes set up to help the kids deal with a situation of being thrown out of the house and to come to terms with his/her non observant life so that the kid does not totally collapse as a person.
This is a hard pill to swallow for the frum community who is so aware and protecting of its self image. But it is sorely needed.
I dont like how this article refers to “the orthodox and sephardic comunities”. That implies thar Sephardic people are not orthodox. If they want to make a distiction, it should have said “the Ashkenazi and Sephardic communities “.
The title of this article is discriminatory. Please change orthodox to ashkenaz.
There is another great organization based in Brooklyn on Coney Island Avenue that focuses on helping people get into rehab treatment facilities all across the country. They have helped many people within the community get treatment. They arrange for kosher meals and help the client either with their financial part or to see if they can use their insurance. They are very strict with patient confidentiality and its worthwhile to keep their number handy if chas vesholom it should ever be needed: 866-343-3341
Although I agree this could have been worded differently, I see no reason for anyone to take offense as clearly there was none intended.
Both communities do have their own schools, shuls, etc.
Orthodox often connotes Ashkenazic, for whatever reason. So the point here was to indicate the (also Orthodox) Sephardic community as a main participant in this matter as opposed to one representative for all Orthodox.