Imagine if sunrise was at 8 or 9 AM? How would that affect the daily minyanim in your shul? And how would it affect the ability of Orthodox Jews to get to work or school on time when davening times are so late?
If Daylight Saving Time (DST) were made permanent that would be the case for many Jewish communities across the United States.
As we “spring forward” tonight it is important to know how the implications of permanent DST are.
Perhaps the biggest problem for the Jewish community if DST were made permanent would be the effect on tefillah. Sunrise in some places in the US would be after 9 am for weeks during the winter and after 8 am for much longer. Some shuls and cities would struggle to get a morning minyan and many men would struggle to be able to daven with a minyan and get to work at 9 AM.
Another problem with permanent DST is that it would cause many children to have to travel to school in the dark. In fact, in the 1970’s Congress repealed a law that had made DST permanent due to numerous reported incidents of children being injured as they traveled to school in the pitch-black streets.
In 1971 Harav Hagaon R’ Moshe Feinstein, zt’l, sent a teshuva to then-Agudath Israel President Rabbi Moshe Sherer, addressing the issue during an earlier legislative attempt to make DST permanent. Pointing out the difficulties regarding proper davening facing those who go to work, Rabbi Feinstein wrote that it is clear that we must fight against such a bill with every means of advocacy – and that it constitutes a “gezeirah mamash al hatefila lirai Hashem Yisborach.” “A real decree on prayer for those who fear G-d.””
In recent years there has been a push to make DST permanent and as in the past, Agudath Israel played a leading role in making known the unique and disruptive challenges permanent DST would present to the Orthodox Jewish community, thereby stunting its progress on Capitol Hill.
This past week President Trump was asked about permanent DST this was his response “It’s a 50/50 issue and if something is a 50/50 issue, it’s hard to get excited about it. I assume people would like to have more light later, but some people want to have more light earlier because they don’t want to take their kids to school in the dark… A lot of people like it one way. A lot of people like it the other way.”
Whatever happens, Agudath Israel will continue to meet with members of Congress and the Administration to explain our position and prevent DST from becoming permanent.
7 Responses
DST is an איסור ד”אורייתא של “לא תלכו בחוקות הגוי”
During the 1970’s Israel was on regular GMT+2, the entire year:- Then at some point they felt it more politically correct to emulate the נכרים and invoke DST; Needless to say:- חילול שבת shot up, as too late to await 8.31PM rather than 7.31PM to go about מוצאי-שבת extravaganza;
I don’t understand the whole hullabaloo
Schools can start and end an hour later
Also there is a number of Jewish communities in Arizona and Arizona doesnt change the clocks so how do they live with it?
Those that live In Antwerp, Belgium have the first minyan schachris begininng at 8:20 AM with the neitz hachama being at 8:47 AM during many weeks of the winter. The schools indeed begin later than ushuall. The children go to school in the dark and also return from school at 5 PM when it’s dark again.
To be more accurate, the question to President Trump was about GETTING RID of DST. It’s the opposite issue, which would also be an inconvenience for Bein Hazmanim with Sof Zman Shema at 8am 🙂 and really difficult for those who Daven Neitz. It’s 5:30am as is in June/July. Imagine having to get up at 3-3:30 to catch Neitz at 4:30am…
This whole thing was initiated during WW1. I’d like to know what the frum world did prior to that. I know it was over 130 years ago but there were frum Yidden then too. So what did they do?
ca- arizona doesnt have dst, the problem is when you make dst permanent
Is this minhag nochrim? Jews lived for centuries without DST. Not one rishon suggested this.