‘They Spit When I Walked in the Street’: Muslims Represent The ‘New Anti-Semitism’ in France

The following is via The New York Times:

The solemn boulevards and quiet side streets of the 17th Arrondissement in Paris suggest Jewish life in France is vibrant: There is a new profusion of kosher groceries and restaurants, and about 15 synagogues, up from only a handful two decades ago.

But for residents like Joanna Galilli, this area in northwestern Paris represents a tactical retreat. It has become a haven for many Jews who say they have faced harassment in areas with growing Muslim populations. Ms. Galilli, 28, moved to the neighborhood this year from a Parisian suburb where “anti-Semitism is pretty high,” she said, “and you feel it enormously.”

“They spit when I walked in the street,” she said, describing reactions when she wore a Star of David.

France has a painful history of anti-Semitism, with its worst hours coming in the 1930s and during the German occupation in World War II. But in recent months, an impassioned debate has erupted over how to address what commentators are calling the “new anti-Semitism,” as Jewish groups and academic researchers trace a wave of anti-Semitic acts to France’s growing Muslim population.

Nearly 40 percent of violent acts classified as racially or religiously motivated were committed against Jews in 2017, though Jews make up less than 1 percent of France’s population. Anti-Semitic acts increased by 20 percent from 2016, a rise the Interior Ministry called “preoccupying.”

In 2011, the French government stopped categorizing those deemed responsible for anti-Semitic acts, making it more difficult to trace the origins. But before then, Muslims had been the largest group identified as perpetrators, according to research by a leading academic.

For the French government, the issue is deeply complicated, touching on the country’s rawest political nerves, as well as ethnic and religious fault lines. France has Europe’s biggest population of both Jews and Muslims.

French leaders fear pitting one side against the other, or even acknowledging that a Muslim-versus-Jew dynamic exists. To do so would violate a central tenet of France — that people are not categorized by race or religion, only as fellow French citizens, equal before the law.