**Kol Koreh Text**
A Public Alert to Our Fellow Jews in Our Country,
The United States of America
Gedolei Torah of previous generations have already proclaimed that every Jewish person should participate and vote in elections held in our benevolent country, the United States of America. This is for several reasons.
First, it is incumbent on us to be concerned about the interests of our fellow Jews, and we have indeed merited to see great accomplishments that American Jewry has attained with the help of Heaven through participation in the electoral process. Second, Divine providence has placed the United States today in the position of being the single greatest ally of the Jewish nation that lives in the Holy Land, concerned with protecting it from the “70 wolves” that surround it to destroy it, G-d forbid.
There is also the mandate of hakoras hatov (recognition of goodness), one of the bases of our belief, which makes it incumbent on us to express our gratitude to the benevolent country in which we dwell by participating in its elections.
Let no one free himself from that obligation with the argument that in a country as large as the United States his individual voice can make no difference. For we have seen a number of elections, most notably the presidential election of only a few years ago, that were decided by only a few hundred votes.
May Hashem guard us and save us from all crisis and evil decree, and from the difficult times in which we live, so that we will merit, soon in our days, the arrival of the ultimate redeemer, and the fulfillment through us of “And all the nations of the land will see that upon you the name of Hashem is called.”
The Moetzes Gedolei HaTorah in America
Sh’vat, 5768
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קול קורא אל אחב”י במדינתנו ארה”ב
כבר הורו חכמים, גדולי תורה מדורות שלפנינו, שראוי לכל בן ישראל להשתתף ולהצביע בבחירות במדינתנו של חסד, ארצות הברית. וזה מטעם כמה סיבות.
לראשונה, עלינו לדאוג לאינטרסים של אחינו בית ישראל, וכבר זכינו לראות בעבר את ההשגות הגדולות שהשיגו יהדות ארה”ב, בסייעתא דשמיא, בכח הבחירות שלה. שנית, ההשגחה העליונה בימינו העמידה את ארה”ב כאומה העיקרית הדואגת על העם היושב בציון להצילו מה”שבעים זאבים” העומדים מסביבו לכלותו ר”ל.
ויש בזה גם ענין של הכרת הטוב, שהוא מיסודי הדת, ועלינו להביע הכרתינו להמלכות של חסד שבה אנו גרים על ידי השתתפותינו בבחירות.
ואל יפטר האדם את עצמו מחיובו לבחור עם הטענה שבארץ כל כך גדולה כמו ארה”ב אין הקול היחידי שלו מעלה ומוריד, כי כבר ראינו כמה בחירות, ובמיוחד הבחירות לנשיא של לפני שנים אחדות, שהוכרעו על ידי כמה מאות קולות.
ויה”ר שהקב”ה ישמרנו ויצילנו מכל צרה ומכל גזירה רעה, ומן השעות הקשות שבהן אנחנו חיים, ונזכה בקרוב בימינו לביאת גואל צדק, ויקויים בנו מה שנאמר “וראו כל עמי הארץ כי שם ה’ נקרא עליך”.
מועצת גדולי התורה באמריקה
ב’ שבט, תשס”ח
13 Responses
when exactly was this letter written?
it says on the bottom in shvat and we’re at the end of adar alef already.
Benevolent country you say.
Why then do they not make mi shebairachs for the nasi v’es mishnaihoo, eveery shabbos in the various Agudah minyonim.
All machzorim from the turn of the 20th century had such tefillos printed in their siddurim and machzorim for such people as Franz Josef, etc.
Why is it treif to give Hakoras Hatov on Shbbos morning in Shul for the president of this benevolent country?
Rav Shmuel Birnbaum zatzal instituted that the mirrer yeshiva make a mi shebeirach each yom kippur for the presidents of the US (at least since 9/11).
so stop with your attacks.
if you have a question on any rov who signed the above letter, then go ask them.
bye bye
Shmendrik,
Basic course in civics.
How many presidents does the US have at any given time? You indicated that the Mir Yeshiva makes a mi shebeirach for the presidents of the U.S.
what does a mi shebairach have to do with going out to vote?
Just be careful who you vote for. Don’t vote for people who advance the agenda of immoralty and child-murder. It’s a Chilul haShem for us to do that.
You have an obligation to get informed on the positions of the candidates on these issues.
It appears as if they are saying that one should vote based on a candidate’s position on Israel, although they never actually refer to the state of Israel. (“Second, Divine providence has placed the United States today in the position of being the single greatest ally of the Jewish nation that lives in the Holy Land, concerned with protecting it from the “70 wolves” that surround it to destroy it, G-d forbid.”) Does anyone know what previous statements urging people to vote have said on this subject?
Non Kollel Man, perhaps your question would be better directed to an Agudah Rabbi, rather than publicly denying (implicitly, if not outright) Agudah’s gratitude of the benevolence of this country.
For the record, I do not recall meeting even one Jew (of any stripe) who is not grateful to this country.
Why don’t you wear Tefillin all day? Doesn’t that show a lack of love for Hashem? Obviously, there are other factors that dictate when to and not to wear tefillin, and not wearing your tefillin does not mean you don’t want to wear them or that you don’t respect them and what they represent. Same idea here.
That the mishebeirach is not recited on Shabbos does not connote a lack of gratitude towards the US Government, but is, most likely, a matter of whether the mishebeirach belongs from a liturgical point of view, or some other external factor.
Incidentally, I have seen the mishebeirach said on Yom Kippur in a shul run by a Agudah-type Rabbi.
we need more kol korehs! todays dor has gotten too comfortable with acting ‘ish kol hayashar be’einav’…we need our gedolim to continue to give us the proper hadrocho in each and every aspect of our lives, be it concerts, voting, or anything else for that matter! the more kol korehs, the better it is for klal yisroel!
#9 – Sammy: I think it’s precisely those MO/YI et al. shuls that are the “center of town shuls”. Most Agudah/shteibel-type shuls are shteibels in comparison.
11, maybe if we would take seriously what our shul and community ravs had to say there would be minimal need for kol koreis. The more they proliferate, the cheaper they become. To have an effective kol koreih involving a number of gedolim necessitates meetings and discussions which is extremely demanding. I would say, to quote you, the more kol korehs, the greater the strain on our gedolim. Let’s restore the community and shul ravs’ chashivus.
If you dont vote, no one cares what you say. No politician will care to help shuls with security funding, help yeshivot with lunch funding, etc etc etc.
So if you want politicians to know that jews dont care, dont vote. If hopefully you want politicians to know that we do care, and our vote counts, then you should vote.
Obviously this is my personal opinion,as well as many gedolims opinions , that if you dont vote you are doing a disservice to your fellows jews.
How many stories do we know of gedolim in past generations going to plead with dictators, kings etc on behalf of klal yisroel. In 2008 all you have to do is take 20 minutes and pull down a lever. We all waste more than 20 minutes in a day so theres no excuse not to vote.
#13, Sammy, Yes, you said that, but my understanding of your comment was that it was an incorrect practice that the traditional orthodox shuls omit the mishebeirach.
My reply to that was that since, as you said, the traditional orthodox shuls are smaller, they don’t need to say it, so today’s practice of large MO/YI et al “community” shuls being the only ones who say it, seems correct to me.
The only point that may need clarification is where one opens a shul in a religious middle of nowhere; would the Rabbi of this new area, then, be required to say this mishebeirach which, as a Yeshiva product, he never gave thought to needing to say, before?