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July 18, 2017 10:36 pm at 10:36 pm in reply to: Terrible side effects of the bungalow colony movement #1320609JosephParticipant
You’ve been to both Lakewood and Monsey and determined that the Catskills has good air whereas both L and M have bad air?
Did you measure air quality with your nose only?
July 18, 2017 10:24 pm at 10:24 pm in reply to: Terrible side effects of the bungalow colony movement #1320591JosephParticipantWhere have you been and what do you disagree about it?
July 18, 2017 8:43 pm at 8:43 pm in reply to: Terrible side effects of the bungalow colony movement #1320578JosephParticipantLakewood and Monsey have great air too.
July 18, 2017 7:36 pm at 7:36 pm in reply to: Should the Township of Lakewood be renamed the Shtetl of Lakewood? #1320567JosephParticipantDM: Loshon Kodesh shouldn’t be an everyday mundane speaking language.
July 18, 2017 7:31 pm at 7:31 pm in reply to: Terrible side effects of the bungalow colony movement #1320563JosephParticipantChaver, what are those side effects?
JosephParticipantUber drivers aren’t institutionally precluded, as a practical matter, from following those stated conditions to remain a Ben Torah.
July 18, 2017 2:12 pm at 2:12 pm in reply to: Out of the box ideas to solve the shidduch crisis 馃毇馃馃懓馃さ #1320442JosephParticipantAnd the JSWA doesn’t have statistics. They proffered their own biased guestimates about the frum community.
JosephParticipantubiq: That answers for ER doctors, but not all other doctors. And non-yehudim is more relevant for doctors on Shabbos than Hatzalah since Hatzalah is mostly responding to Yidden, even granting there are exceptions, where doctors are mostly, by far, not. So it is a different shailos on this issue for doctors than Hatzalah.
Furthermore, many specialities mostly deal with NON-life threatening issues, including on Shabbos. And even specialities that have pekuach nefesh situations on Shabbos, the Jewish doctor will often go/drive to work on Shabbos and have many Saturdays at work where he gets no pikuach nefesh patients. Yet he went/drove to work that Shabbos without having a single situation justifying chillul Shabbos.
JosephParticipantThe Clinton News Network is a Democrat Party house organ.
July 18, 2017 11:46 am at 11:46 am in reply to: Out of the box ideas to solve the shidduch crisis 馃毇馃馃懓馃さ #1319890JosephParticipantA large percentage of people in general society live together before marriage, meet in the pizza shop, are boyfriend/girlfriend for a few years and if they’re lucky get married before getting divorced a few years later when realizing being infatuated with each other even meeting in the pizza shop doesn’t make an appropriate match.
July 18, 2017 11:45 am at 11:45 am in reply to: Terrible side effects of the bungalow colony movement #1319894JosephParticipantTuition and kosher food and other Jewish expenses costs more out of town than in NY/NJ, ghadorah. And jobs are far more and higher paying in NY than OOT.
July 18, 2017 11:41 am at 11:41 am in reply to: Terrible side effects of the bungalow colony movement #1319878JosephParticipantThere are exceptions to every rule, apy.
How’s the Catskills different than Lakewood, Jacob?
JosephParticipantOutlets such as the NYTIimes, WPost, CNN, NBC, ABC, CBS, PBS and NPR are, effectively, Democrat Party house organs and mouthpieces. Every story and article they publish is throughly designed to cast the Democrats as saviors and heroes and cast Republicans as villans and scrooges. They each use outright falsehoods many times every day to accomplish this goal.
Call it whatever you want. But that is what’s happening.
JosephParticipantI don’t see a parallel between Hatzalah and doctors, at all.
Hatzalah is specifically designed for pekuach nefesh situations. Especially so on Shabbos, when Yidden are even more reluctant to call Hatzalah if it isn’t a possible real emergency (even slightly). Additionally, Hatzalah is designed for Yidden. It is true that some non-emergency use of Hatzalah is made, incorrectly. But Hatzalah isn’t advertising itself for non-emergencies or for non-yehudim. Those outside-its-scope uses take their use of Hatzalah on their own head/achrayis. Obviously Hatzalah can’t make a determination everytime a call comes in whether it is an appropriate use of Hatzalah, since they risk making a wrong call if they deny service and it turns out it really was a true emergency.
On the other hand, doctors are specifically there to provide medical assistance even when it is clearly not an emergency or life threatening situation. I don’t think an intern or resident expects to not provide medical assistance on Shabbos for people who come to his medical facility on Saturday even though they could wait until Sunday or Monday, without any real problem, to get their issue looked at. Additionally, most interns, residents and doctors are mostly dealing with non-yehudim. And, furthermore, unlike Hatzalah members who only respond on Shabbos after an emergency call comes in, the doctors are going (driving) to their place of work on Shabbos before any emergency occurs. Many Saturdays they might not even have any pikuach nefesh situation that whole day at their facility.
JosephParticipantQ:
Is it OK for me to give up on some of my Torah learning in the evening, in order to work a little extra so that I can save up money for a trip to Eretz Yisroel?A:
No! Absolutely not. The purpose of Eretz Yisroel is only for you to make something out of yourself. To give up learning to go to the Kosel Ma’aravi, the Western Wall? If you want to go to the Kosel Ma’aravi, then you should know that the Shas Bavli is your Kosel Ma’aravi. Make the seforim shrank with the Shas Bavli in it, your Kosel Ma’aravi. That’s your success.To go to Eretz Yisroel and to stand at a wall that means nothing to you?! It’s just a 讝讻专 of 讬诪讬 拽讚诐. It’s a remembrance of our glorious past. It’s something, but it’s a failure. The success of life is the transferring the contents of the Shas into your mind. So stand in front of that big Shas on the shelves and make that your Kosel Ma’aravi. Because that’s your success in life. If you want to, you can put kvitlach, prayer notes, in between the Gemoras and pray to Hashem. The Shas is our everything! There’s nothing in the world more 拽讚讜砖, more special, to 讛拽讚讜砖 讘专讜讱 讛讜讗 than the 讚壮 讗诪讜转 砖诇 讛诇讻讛. Since the 讞讜专讘谉 讘讬转 讛诪拽讚砖 there’s nothing more important to 讛拽讚讜砖 讘专讜讱 讛讜讗 than Shas and our Torah seforim. So what are you thinking? To forego learning Torah for a cheap substitute?! Don’t forego learning for anything in the world.
TAPE # 829July 18, 2017 6:46 am at 6:46 am in reply to: Should the Township of Lakewood be renamed the Shtetl of Lakewood? #1319467JosephParticipantUpon reflection, I think RY23 is correct. It should be called the Shtot of Lakewood.
July 18, 2017 6:42 am at 6:42 am in reply to: Out of the box ideas to solve the shidduch crisis 馃毇馃馃懓馃さ #1319462JosephParticipantWhy would you not just aggressively try to be mekarev non-frum young women of marriageable age? Are Jewish girls who aren’t frum to be ignored and not be — just as aggressively — helped in becoming Torah and Mitzvos observant?
That’s an obscene idea.
JosephParticipantTo narrow the issue down, if I understand it correctly, the chillul Shabbos-doctor problem is mostly limited to their training in residency for about three years. Correct? Once they get their medical license and become a full fledged doctor, frum doctors can generally control their schedule.
If they hang their own shingle out and open their own practice, they surely can set their own hours and days. If they’re a specialist in a hospital, specialists can choose not to work weekends. (Other non-Jewish specialist can be the Saturday specialist.) An Emergency Room doctor will probably have problems taking off on Shabbos. But is it correct that it’s mainly only an issue for residents?
July 17, 2017 10:59 pm at 10:59 pm in reply to: Should the Township of Lakewood be renamed the Shtetl of Lakewood? #1319431JosephParticipantI was addressing your novel idea that Lakewood become an independent country. I was using those parameters you set. In such a scenario, there’d be immediate savings from those budgetary expenses I identified.
I am most certainly suggesting that Orthodox Jews/Frum Jews utilize welfare and other social benefits below the average, per capita, national utilization of those entitlement benefits. And eliminating them, and reducing taxes correspondingly, would result in a net savings for us.
Lakewood’s non-Jewish population (which represents a strong percent of the local demographics) is largely black and Hispanic, who utilize entitlement benefits far above the national average and above the local Jewish average. That’s where and why those figures are raised to the levels you cited.
July 17, 2017 8:18 pm at 8:18 pm in reply to: How should we address public issues without airing our dirty laundry? #1319383JosephParticipantFollow their directives.
JosephParticipantBoro Park Hatzalah uses a goy to drive home the Hatzalah members, and their car, who went on a call on Shabbos.
July 17, 2017 7:10 pm at 7:10 pm in reply to: How should we address public issues without airing our dirty laundry? #1319370JosephParticipantIt’s never too late to follow Daas Torah.
JosephParticipantTLIK, My question to you was whether smoking carries the same severity as an aveira as chillul Shabbos.
July 17, 2017 6:40 pm at 6:40 pm in reply to: Terrible side effects of the bungalow colony movement #1319352JosephParticipantLakewood families don’t go to bungalow colonies since Lakewood is itself is like the country.
July 17, 2017 6:38 pm at 6:38 pm in reply to: How should we address public issues without airing our dirty laundry? #1319351JosephParticipantWhat if Daas Torah disagrees?
Then do as Daas Torah directs you to act.
July 17, 2017 6:21 pm at 6:21 pm in reply to: Should the Township of Lakewood be renamed the Shtetl of Lakewood? #1319341JosephParticipantAt least it’ll be in the correct shprach.
July 17, 2017 5:12 pm at 5:12 pm in reply to: Should the Township of Lakewood be renamed the Shtetl of Lakewood? #1319298JosephParticipantA huge portion of federal taxes go towards national defense and homeland security. Another huge chunk of federal, state and local taxes go towards social benefits that are in excess, per capita, of benefits the average frum family receives (including the very many who receive no such benefits) than the average frum family pays in federal, state and local taxes to cover said benefits.
So overall we’d be better off by reducing said taxes and self-funding our own community charitable benefits.
JosephParticipantSo now smoking is as bad as being mechallel Shabbos?
JosephParticipantRav Avigdor Miller on How to Get Hashem to Think About You
Q:
How can we say 讘专讜讱 讗转讛 to Hashem? Doesn’t it show a lack of respect when we express that type of closeness to say “You” to Hashem?A:
You have realize that 讛拽讚讜砖 讘专讜讱 讛讜讗 is looking down from the skies – right now He’s looking down – to see if anybody is thinking about Him. And when you say “You” to Hashem, then immediately He is interested in you. When you say “You” and you’re thinking about what you’re saying, then you are making Hashem real and tangible in your mind. And that’s what Hashem wants from you.You say 讗转讛 – “You”! You’re speaking with Hashem and He’s listening to you. Absolutely He’s listening! 讗转讛 砖讜诪注 – You are listening. Get that into your bones, into your blood. You have all this foolishness from the outside world trying to make 讛拽讚讜砖 讘专讜讱 讛讜讗 disappear from the world. And you’re fighting against that foolishness by saying 讗转讛 – “You.” We’re the Jewish people, and we’re bringing Hashem into the world. The more you say Hashem’s name, the more you daven, the more you talk about Him, the more you’re bringing Him into this world.
It’s a world of wickedness, of foolishness, today – more than ever before. And we need the Presence of Hashem in this world as much as possible. 讗转讛 讛壮 诇讗 转讻诇讗 专讞诪讬讱 诪诪谞讬 – “You Hashem will not hold back Your mercy from me.” It doesn’t say “Hashem.” It says “You Hashem.” That’s what Hashem wants. He wants you to feel Him in a tangible way. He wants you to say “You.” If you say “You” to Hashem, Hashem will say “you” to you.
TAPE # E-236JosephParticipantMeno, should it be asked if the girl is normal?
JosephParticipantAvi, Forshayer was stuck between his wife and his neighbors. (That’s analogous to being stuck between a rock and a hard place.) Who do you think he should have chosen?!
JosephParticipantAY: No one said anything about turning back the clock. The OP’s question was how to kasher the army. That’s like asking how to kasher a mamzer. Neither can be kashered. And with a mamzer you can also not turn back the clock and avoid his creation. But that doesn’t negate that the answer on how to kasher him is that it is impossible.
Additionally, regarding your other comment, the Satmar Rebbe zt’l lived over 30 years after the creation of the state. And his magnum opus referenced above was indeed written afterwards in direct response to the State’s creation. So it is certainly most relevant to the discussion of the post-state situation.
Avi: R. Kasher was exposed for his notorious forgeries in support of Zionism during his lifetime and he had no response to that expose. See earlier threads for the discussion about this.
The Maharal discusses the Three Oaths in Netzach Yisrael, Ch. 24. He writes that even if the Goyim try to force us to take Eretz Yisroel for ourselves during Golus, we must allow ourselves to be killed rather than violate the Oaths. The Maharal says that these oaths represent absolute prohibitions that one must sacrifice one’s life before violating. In technical terms, these oaths are yehareg ve’al ya’avor. It is better to be martyred than to violate these oaths.
JosephParticipantIt’s Kneged Torah and Halacha for Jews to have a national army prior to the arrival of Moshiach. There’s no right way to do it before then.
There are many seforim on this. The Maharal discusses it. A more contemporary sefer, one of many, is V’Yoel Moshe.
July 16, 2017 11:35 pm at 11:35 pm in reply to: Marrying off the last one, does this mean we are officially old? 馃懘馃懙 #1318404JosephParticipantspiral, you’re a great-grandparent and have a child engaged to be married? How old is your youngest who is still unmarried?
July 16, 2017 9:55 pm at 9:55 pm in reply to: Marrying off the last one, does this mean we are officially old? 馃懘馃懙 #1318386JosephParticipantChazal tell us how old is old.
July 16, 2017 9:05 pm at 9:05 pm in reply to: Marrying off the last one, does this mean we are officially old? 馃懘馃懙 #1318383JosephParticipantMen were created to work outside the home, whereas women were not. So the women are simply returning full time to their natural habitat at home. This, in itself, is not an indication of age.
That said, women tend to age quicker as a matter of perception (more than reality) and may possibly feel as such quicker as well.
JosephParticipantDo doctors have time to go on vacation or go swimming, sightseeing or do any leisurely activities?
JosephParticipantCTL, so find a better word for unjust and cruel laws if corrupt doesn’t meet Webster’s definition. I don’t care much for the semantics here, which is far from the point.
How about unjust or cruel?
JosephParticipant“There are lots of jobs in which the employer expects his employees to be available seven days a week.”
And do frum Jews, in those professions, actually work on Shabbos Kodesh?
JosephParticipantForshayer: You have a smart wife and daughter.
JosephParticipantThe issue of how Hatzalah is mechallel Shabbos for non-yehudim/non-frum is a different halachic issue of how a doctor can be mechallel Shabbos for the same reason when going to work as a physician on Shabbos without their being an immediate pekuach nefesh situation requiring it (especially in an area that lacks a community of Shomer Shabbos people that utilize that medical facility where he works on Shabbos.)
JosephParticipantMr. Nat, what about working on Shabbos for non-yehudim? Or working on Shabbos in areas or hospitals that see few or no frum yidden?
JosephParticipantMy question regarding the Gemorah wasn’t related to Shmiras Shabbos (even though TLIK’s question was.) It was a side question.
Additionally, the conditions and roadblocks for contemporary physicians in being able to keep Shabbos correctly and appropriately, likely didn’t exist prior to what is known as the era of modern medicine.
JosephParticipantIt isn’t just the Judicial system that is corrupt, the laws themselves are corrupt. Poorly written, unevenly enforced, unfair and unjust.
Laws frequently, hastily, written reactively in response to pubic and media outrage to some newsworthy event. Draconian sentences for light crimes while other more serious crimes carry much lighter sentences. Sentences are imposed on the whims of a judge. The same crime can result in vastly different punishments (or no punishment) depending which judge you get (even in the same courthouse) or which jurisdiction you’re in. Judges who are frequently highly unqualified and/or biased to judge.
And all this is even before discussing the perversion of Justice based on who one’s legal counsel is. Is it real justice that in order to obtain true justice one needs the ability to afford very costly legal representation? How can you call it a justice system when an accused guilty rich man with a top lawyer can get away with a crime whereas an innocent poor man who cannot afford counsel can get convicted due to lack of decent legal representation?
JosephParticipantRav Avigdor on Vegetarianism
Q:
What is the Torah perspective of vegetarianism?A:
Vegetarianism can be regarded like any other superfluous thing that a person adopts.The Torah doesn’t say anywhere that it’s forbidden to be a vegetarian. And the Torah doesn’t command you to be a vegetarian either. So, it’s like asking, “What is the Torah perspective of red-maple furniture?” You’ll ask me, “What is the attitude of the Torah towards red-maple furniture?” Use your own judgement when you have to buy your furniture.However, if someone believes that it’s wrong to eat meat – morally wrong – that’s something else altogether. It’s right to eat meat, and there’s no question about that. If someone is a vegetarian because of health reasons, or some ascetic reason, that’s OK. Nothing wrong with taking precautions with your health. But if he does it on principle – because it’s wrong to eat meat; he says it’s morally wrong – then he’s an 讗驻讬拽讜专讜住, he’s not a Jew. He cannot be a Jew and have a principled stance against the Torah. The Torah teaches that the earth has been given by Hashem to human beings, in general, and then to the Jewish people. And therefore, anyone who questions the right of mankind to use the flesh of animals, is questioning the authority of the Torah and the dignity and primacy of mankind.
TAPE # R-43JosephParticipantTLIK, how do you deal with the Gemorah regarding doctors?
Not that the Gemorah surely doesn’t at least equally apply to lawyers.
JosephParticipantThere’s a small part of it that isn’t corrupt?
Perhaps.
JosephParticipantCTL, with your description of CT’s system, you indict the other states (i.e NY) with all the problems inherent in those states system that effectively corrupt justice.
JosephParticipantMy experience matches the experience yitzchokm described above with the system.
JosephParticipantRav Avigdor Miller on Learning Mishlei
Q:
I would like to learn Mishlei from beginning to end for the first time in my life. Can you give me some advice about how to approach the learning of this sefer?A:
When you learn Mishlei, the first step is to make up your mind that Mishlei knows what he’s talking about. He’s not just wasting his time. And even though the statements might sometimes seem 驻砖讜讟, simple, make up your mind that there is nothing simple in Mishlei. That’s very important to understand. A wise man is talking to you – one of the wisest the world ever saw. And therefore, try to understand the profundity of his words.Sometimes you might need the 诪驻专砖讬诐, the commentaries, to help you out. Whatever it is, you should make up your mind that Mishlei is a repository of the deepest wisdom for practical living.
Although Mishlei is a sefer of 讬专讗转 砖诪讬诐, fear of Heaven, like it says in the beginning of the first 驻专拽, you must understand that Mishlei is also a book of successful living. If you want to be happy in 注讜诇诐 讛讝讛, in this world, then Mishlei is the guide to that. It tells you how to deal with people and how to deal with yourself in order to live successfully in this world. There are so many gems in Mishlei. Advice on how to guard your health, how to guard your property, your money, how to get along with everybody – your wife, your children, your neighbors, your enemies. And it’s a shame that so many people make the time to read everything else – newspapers, magazines and so much other garbage, but for Mishlei they don’t have time.
Of course, the most important advice is how to get along with 讛拽讚讜砖 讘专讜讱 讛讜讗. But Mishlei is full of wise counsel that will help you live successfully in 注讜诇诐 讛讝讛, in this world. And knowing all this, you are going to approach this sefer with a different attitude. And that should be your first step in learning the sefer of Mishlei.
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