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mexipal give it a break.
popa: by allowing your kids to play in shul is sending them a terrible message. a shul is called a mikdash miat for a reason and correct me if i’m wrong but i am pretty sure allowing kids to play isn’t what chazal had in mind.
outside of davening and torah learning (which is a machlokes check igros moshe orach chaim chelek aleph, i forgot which siman but is one on mechitzot) there is no need for separate seating
actually mosherose, that is the halacha
again there is absolutely no problem with wearing shorts in public w/ regards to tznius, those who say that it is create an unnecessary chumra.
why are people creating a chumra for the sake of a chumra?!!! there is no problem w/ wearing shorts unless you are davening.
nowadays, one must have some secular knowledge in order to make a parnasa ,(such as math, english and computer skills)which is a chiyuv. however, no one is maskim that secular studies is the ikur. however, secular knowledge that is used in order to enhance one’s torah learning is a lechatchila.
hotzichfest: according to all of the contemporary rishonim and achronim not is work not a bidieved but a lichatchila to go to work. at same time one is michuyuv to set aside time during both the day and at night to learn in order to fulfil the pasuk of v’higeisem… however, the rama and other commentaries state in hilchos talmud torah that for talmidei chachomim/ rabonim of the city can rely on the kupat tzedaka for support, although really it is better not to.
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there is nothing halachikly wrong w/saying hello to someone of the opposite gender. in fact, it’s quite rude and it’s also a chilul Hashem not to do so.
mosherose go learn some halacha, haskafa and just about everything else related to Judaism before you make silly comments.
mosherose: it is not assur to swimming alone w/your wife. the sefer that you are quoting is bringing a chumra!!!
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maxwell: tochacha (via public shaming) only works if the person is going to listen, if not then it’s totally asur. w/ regards to this particular issue or non issue there is absolutely no justification w/i halacha to do such a thing.
Maxwell: have you ever heard of mitzva haba b’aveira?!! publicly shaming people is a serious aveira and one could potentially lose one’s olam haba. why not not focus on the sinas chinum problem that we have w/i clall yisrael which is much more serious issue that needs to be dealt w/
even if it was written that R’ Kanievsky said that it was probably a misquote b/c that is k’neged h’seichel. davening w/ a minyan is potentialy safek d’oraysa (depending how you learn the g’zeiras shava) while a hat and jacket is a minhag at best.
max well: there is nothing wrong w/what the women are doing,if you feel there is then look the other way. there is no grounds w/i halacha to support anything that you are saying on this subject. so please do the smart thing and don’t comment
ef613 there is nothing halachikly wrong with what those women are doing if you have a problem with it find a different route to take home
there is no halachik problem that arises w/girls socializing on te street.
asf: when young israel was first established it’s goal was to save the younger generation from going off the derech. w/o it many ppl would have been lost from yiddeshkeit. and yes it imparts its’ congregants w/ frum zionism.
tell me my friend what is the level of frumkeit that Hashem wants
maxwell since when have you seen a kollel guy get up for a 5:30 minyan and please stop generalizing
obviously my friend doesn’t live in the world of reality. in today’s day and age 18 is to almost always to immature to get married. getting married at 18 won’t protect them from the big bad world. the best way of “protecting” is instilling w/i them proper chinuch. thereby one will know how to cope with the dangerous immoral world that we live in.
kasha: don’t be so naieve r’ Moshe allowed and was very found of R Tendler. Just b/c you have a different hashkafa don’t attribute it to those who have don’t have the same one
kasha let’s call a spade a spade there are plenty of people who sit & waste their time in the office and there are unfortunataly plenty of guys who waste their time in the beis. the rambam is very critical of those who only learn and take money from tzedaka. furthermore there were plenty of great talmeday chachamim who worked and learned such as R’ Shlomo Eiger and the Tora Temima. And there were plenty of great talmeday gedolim who went to college as well such as R’ Soloveichick, R ‘Hutner and the Lebavatcher Rebbi. So before you criticize this approach make sure you have the halacha and your facts straight.