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My posts are never published . Wonder why .
because they are hateful personally and/or attack personally, or use degrading terms towards gedolim. That should have been obvious.
Chabad is not worried about yeridat hadorot .
one mainstream habad told me ,without blinking ,that his rebbe is greater than …. moshe rabenu .Lets look at the history , the reality , the facts – The official Chabad line as publicized by their rebbe , their chozer , their rabbanim , their Mashpiim FROM THE START ,not any Harry who claims to be Chabad — Ok ?
Lets be honest without any obfuscation and changing the topic .
In the beginning , [1] the line was -Anyone who claims that Chabad claims to be messianic is a plain liar , against chasidus , mechalel shem lubavitsh etc , Only the Misnagdim who tried to besmirch Lubavitsh said so , and it was an indication of their blind hate . Other Chasidim stuck up for Lubavitsh as the innocent victim of Hotsaat Shem Ra. All the evidence is there , in the archives of HaModia and Kfar Chabad and other newspapers of that era.
Then [2] it changed , Chabad Chassidim made a u turn , openly proclaimed their rebbe as Mashiach , but the rebbe openly criticized it . He definitely is not Mashiach . Here too, the evidence is plainly there in all the newspapers of the era . Then [3] he too followed in their u turn , openly acknowledged his own messiahship , clearly evidenced by his periodic near weekly dvar malchus dating from approx 6 months preceding his stroke in the spring of 1992 , until the stroke , also available in the archives, as well the weekly issues of the kfar chabad newspaper the official chabad public organ. . In the meantime [3A] he also proclaimed himself a navi , like chagai zecharia and malachi . Nevua ,after a hiatus of thousands of years ,has finally come back to klal yisrael. b’h. Also clearly documented in dvar malcus [parshas shoftim] . Quite a big u turn , when you compare no 1 – with no 3A. It s not finished yet , because then [3B] as Nevua [!] he proclaimed that Mashiach is here already now kipshuto and will take us bekarov out of galus , and that we are in the first generation of the geula. So as a result there was a wall to wall coallition of all official chabad mashpiiim and Rabbanim saying that [4] it is one of ikarei emuna to believe and follow a navi plus their rebbi is a navi plus he prophesied on himself that he is mashiach plus it is one of the ikarei emuna that mashiach has to finish the geula before he dies . One plus one plus one plus one – equals four . Result – it is one of the ikarei emuna that their rebbi CANNOT die before the finish of the geula . Not me , not I am saying this , This was OFFICIAL Chabad theology. Evidence is there . Its all in the archives . Read kfar Chabad weekly , sichos of yoel kahn . Sichos and articles of mendel wechter , of r ashkenazi rav of kfar chabad [the town], signed kol koreis of virtually all rabbanim of chabad kehillot.
Then [5] the unthinkable happened . He died. The minority, including yoel kahn , stayed with their previous belief that mashiach must finish the geula before he dies [the normative Jewish belief as clearly delineated by the RMBN , Rabenu Moshe ben NACHMAN in sefer havikuach] so they jettisoned the nevua parts . They admitted in being mistaken [!] in that . Here it is not sure where exactly [in their own eyes] they went wrong .. but never mind. The majority however [6] could not bring themselves to throw the navi part out of the window , so they jettisoned the dying part . No, they proclaimed loudly, mashiach can die before he finishes the job . What previously was considered part of the ikarei emuna, is now hevel havalim , or depending on a machloket , where everyone can choose what they like , whats convenient for them .1] ramban [vikuach in front of spanish king] categorically rejects possibility of mashiach from the dead.
2] chabad itself universally rejected that possibility .All their mashpiiim. All their rabbanim.
When their rebbi was alive still , it was an article of faith , one of the IKAREI EMUNA . that he could not die . Dying would be classified as a failure of mashiachs mission .
Doubting that , would classify one as an Apikores , no less.
Not me saying this . ALL of chabads rabbanim and mashpiiim ! said this.1] ramban [vikuach in front of spanish king] categorically rejects possibility of mashiach from the dead.
2] chabad itself universally rejected that possibility .All their mashpiiim. All their rabbanim.
When their rebbi was alive still , it was an article of faith , one of the IKAREI EMUNA . that he could not die . Dying would be classified as a failure of mashiachs mission .
Doubting that , would classify one as an Apikores , no less.
Not me saying this . ALL of chabads rabbanim and mashpiiim ! said this.Chabad – all its mashpiim and rabbanim [!] – considered it an article of faith , one of the ikarei emuna , no less [!] that their rebbi cannot die .
Because there [supposedly] is a nevua , no less[!] that their rebbi is mashiach. Add to that the poshute ikar emuna that moshiach has to be alive kepshuto , as simple as one plus one equals two, their rebbi cannot [!] die , and that , due to the simple calculation above , is part of the ikarei emuna [!].
We all know what ultimately happened ….
So now the ikarei emuna changed . From the above ikarei Emuna according to Chabad pre 3 tamuz, we are evolving . we are receiving new ikarei emuna [!] . the new ikarei emuna according to post 3 tamuz chabad : you can have mashiach who is dead , and returns in a 2nd coming [!] and the nevua that their rebbi mashiach is still current , whereas a minority view in post 3 tamuz chabad holds : no, the nevua that their rebbi is mashiach is a mistake[!] but we still hold on to the previous shitah that mashiach has to be alive kepshuto.
If that is not a clear-cut mockery of ikarei emuna , what is ?
Bottom line – chabad are good for putting tfillin and helping people in trouble – but definitely not to represent klal yisrael .Spinoza – Mashiach ???
He was an apikores as far as I remember