Yabia Omer

Forum Replies Created

Viewing 50 posts - 501 through 550 (of 696 total)
  • Author
    Posts
  • in reply to: Lo Titgodedu? #1743588
    Yabia Omer
    Participant

    We don’t see such artificial divisions among Sephardim. Why not?

    in reply to: Sephardim minhag origin? #1743562
    Yabia Omer
    Participant

    It’s called a ululation. I am guessing it is borrowed from the local Arab culture in which they lived?

    in reply to: Holding hands after a Chuppah #1743137
    Yabia Omer
    Participant

    Another example of Meshugas from the A community. Who thinks about these things??

    in reply to: Pilpul vs. Halacha #1743103
    Yabia Omer
    Participant

    I do agree that learning the Gemara for the Gemara’s sake is important because one learns the framework in which Jewish law exists, important legal principles and how to think critically. Having said that, I do think a Seder should be dedicated on Poskim (Rambam, Tur, Beis Yosef and contemporary Poskim).

    Yabia Omer
    Participant

    Perhaps those Manhattanites are finally trying to experience an authentic, natural Judaism as opposed to an artificially rigid and benighted one?

    in reply to: Are you makpid on ע ? #1741870
    Yabia Omer
    Participant

    Milhouse. You can assure us? I’m expected to trust the phonological knowledge of some retired American Jewish dude from Brooklyn? What a laugh.

    Some people pronounce Gimel without a dagesh as Gh as in the Arabic ghayin.

    in reply to: Patach Eliyahu #1741827
    Yabia Omer
    Participant

    What is it? What does it talk about? When is it said?

    in reply to: Are you makpid on ע ? #1741707
    Yabia Omer
    Participant

    Definitely not thav. Isn’t that Yemenite?

    Yabia Omer
    Participant

    It’s not a question of insecurity. Imagine you worked with people that kept saying incorrect things about Jews. Eventually you’d want to correct them. Is that insecurity?

    And I have made it clear that I am not Sephardic. Just like a white person can point out negative things that white people do and that, say, Hispanic people, do well, Hu Hadin here as well.

    Do you guys perhaps not want to broaden your horizons? Are you beyond reproach?

    in reply to: Are you makpid on ע ? #1741585
    Yabia Omer
    Participant

    It’s not misleading. I’m just specifically asking about ע. I’m aware that there are other differences.

    Yabia Omer
    Participant

    Then stop churning fallacies like “The ‘A’ community built up the ‘S’ community”. Go out and learn and educate yourselves. Till then I’ll point out every single meshugas.

    in reply to: Unacceptable Grammar #1741467
    Yabia Omer
    Participant

    That’s another meshugas and fallacy churned out by the ‘A’ community. Somehow if you’re meticulous in non Kodesh fields you’re somehow less religious. Only ‘A’ people can think like that.

    A true Talmid Chacham knows how to learn Gemara AND to be meticulous in grammar. Speaking the artificial, American-made Yeshivish is a sign of Am haartzut. However, people have been taught to think that “I am so frum, chas veshalom that I should know how to speak properly and know worldly things”. It seems from 2 things: ignorance and yehora. Very very bad combo.

    All the rabbonim we were exposed to were Genoi olam PLUS knew all facets of the Torah and the world. Non of this low-end low-caliber “A” stuff.

    in reply to: Unacceptable Grammar #1741359
    Yabia Omer
    Participant

    Very interesting Ahavat Chinam. Taamei hamikra were taught to us at a young age. Big emphasis on that.

    in reply to: “Eretz” Yisroel = Frummer? #1741229
    Yabia Omer
    Participant

    I call it Jerusalem if I’m speaking about the modern-day city.

    in reply to: Specialized Rabbis #1741228
    Yabia Omer
    Participant

    Yes.

    in reply to: “Eretz” Yisroel = Frummer? #1741197
    Yabia Omer
    Participant

    Nah, I think people say EY to “sound frum”. Gd forbid they call it Israel .

    in reply to: Does Joseph Live in Eretz Yisroel? #1740645
    Yabia Omer
    Participant

    I still want Hashem to be Mechaper baado (or baada, hard to tell). That doesn’t change.

    in reply to: Unacceptable Grammar #1740674
    Yabia Omer
    Participant

    Torah is equivalent to all other mitzvot combined. What is so hard to understand?

    Yabia Omer
    Participant

    All i mean is I take ANY Ashkenazic Mesora with a grain of salt. I’ll give you anexample: “Chassidishe” Shechita.
    What does that even mean?? It’s a 300 year old movement. I have to somehow believe that when Satmar was created less than a century ago, they magically knew better than the Bet Yosef? Rambam?

    For the record many, maybe most, “Satmar” people were not Satmar 2 or 3 generations ago. And you expect me to rely on that mesora?

    in reply to: Does Joseph Live in Eretz Yisroel? #1740557
    Yabia Omer
    Participant

    I also noticed Joseph was mechalel chag. Hashem yechaper baado

    Where do you see that? And as stated above, it would be the mods who were mechalel Chag, not the poster. – 29

    Yabia Omer
    Participant

    Joseph. “Religiously strict” is proof of LACK of knowledge and LACK of understanding. When you are stricter than what the Rambam or SA prescribe it is because you don’t know the halacha and therefore are strict “just in case”. Halacha is not “just in case”. Halacha is the law and every Jew must be knowledgeable. When people go beyond that it is a sign of Am haartzut.

    It is very well documented that Sephardim were much more learned, worldly and literate. Most Ashkenazim were not and that is reflected in many of the psakim of the Rama (who had to conform to Minhagim that were neged all the Gedolei Ha Halacha.

    Secondly this notion that Ashkenazim built up Sephardim is a fallacy that has been repudiated many times. Ashkenazim know how to pump things up and market things. “Gadol Hador”, “Olam Hatorah”, “Ben Torah”. It’s all Nahrishkeit.

    People who post on YWN are very very far from deciding who is and who isn’t a Gadol and who had more Torah observance.

    The Ashkenazic lineage is questionable and as such if I had to pick I’ve said time and time again there is unquestionably more fidelity with the Sephardic mesora. It’s not even a question.

    Tzeh ulmad

    in reply to: Kippah for Comfort #1740329
    Yabia Omer
    Participant

    I used the words “kosher Gerim”?

    Yabia Omer
    Participant

    Additionally, as great as Rav Ovadia was, people have this notion that he was the only Sephardic “Gadol”. This is an affront to the many many other Sephardic Geonim of our time.

    in reply to: Kippah for Comfort #1740255
    Yabia Omer
    Participant

    Only Ashkenazim were affected by the Khazar scourge. And yes Sephardim don’t uniformly wear same kipa because to do so is a neurosis that emanates from Central and Eastern Europe.

    Yabia Omer
    Participant

    Ari-free: Are you joking? The average Ashkenazi baal bait DID NOT know Gemara. Period. Where did you get this from?

    If anything it it well documented that Sephardim were much more learned, literate, worldly.

    Again, when dealing with Ashkenazim we have to realize we’re dealing with a very very short Mesora whereas for Sephardim there is a long unbroken chain. As such the average person was much more equipped intellectually and Torah-wise.

    So what are your talking about? We need sources for your claim.

    edited 

    in reply to: Kippah for Comfort #1739965
    Yabia Omer
    Participant

    Why does a Kipa have to be an identifier? Why does one need to identify at all?

    in reply to: Unacceptable Grammar #1739926
    Yabia Omer
    Participant

    Ahavat Chinam: That is the CORRECT pronunciation though. Not following. Those words are milel.

    in reply to: “Eretz” Yisroel = Frummer? #1739913
    Yabia Omer
    Participant

    I can see using “Eretz” in Torah works but in everyday speech seems a little phony.

    in reply to: A holy niggun for shavuos #1739912
    Yabia Omer
    Participant

    I can see the Aramaic being holy. But the Germanic one?

    in reply to: Unacceptable Grammar #1739852
    Yabia Omer
    Participant

    Good point CTRebbe.

    in reply to: “Eretz” Yisroel = Frummer? #1739824
    Yabia Omer
    Participant

    This is a very shallow, chitoniusdik, neurotic club, no?

    in reply to: Historical Record #1739815
    Yabia Omer
    Participant

    One example is Aravot. One opinion was that they laid them on the Mizbeach and then circled it, while another opinion is that the circled the Mizbeach and then laid the Aravot on it. But they were there! Or their grandfather was. They should know exactly what happened!

    in reply to: Kippah for Comfort #1739813
    Yabia Omer
    Participant

    It’s not coincidental. It’s because of Khazar Meshugas.

    in reply to: “Eretz” Yisroel = Frummer? #1739771
    Yabia Omer
    Participant

    I don’t. But I do say”pray” and “Passover” etc etc.

    in reply to: “Eretz” Yisroel = Frummer? #1739726
    Yabia Omer
    Participant

    I’m trying to shed light on lots of Meshugas. BH the yiddishkeit I grew up with was natural, healthy and excellent. Not looking to “seem frum(mer)”.

    There are lots of what I call “auxillary” things that religious people pick up which are not critical to yiddishkeit. For example, how do you explain a BT guy who called it Israel his whole life suddenly calling it Eretz Yisroel? In other words, what social pressures are causing him to doubt his previous appellation of the country? That’s what I’m trying to get at. Same thing with Velvet = Frummer post.

    in reply to: “Eretz” Yisroel = Frummer? #1739690
    Yabia Omer
    Participant

    I sometimes call it Western Wall. Nothing wrong with that. And nothing wrong with saying Israel. That’s the name of the country.

    in reply to: Kippah for Comfort #1739701
    Yabia Omer
    Participant

    Comfort is a valid and legitimate reason.

    in reply to: Unacceptable Grammar #1739539
    Yabia Omer
    Participant

    So when you say “Shalosh Seudot” what you are in effect saying is “[The meal in which we get credit for] three meals” ?

    Tangentially, some communities referred to a boy’s Bar Mitzvah as his “Tefilin” or the Hanukkah Menora as “Hanukkah” (not hanukkiya).

    in reply to: Unacceptable Grammar #1739303
    Yabia Omer
    Participant

    “Why is “unacceptable” grammar accepted? It is accepted because if an Ashkenazi goes through the frum world talking about Shabbatot, talitot, etc., people will think that he is weird, or worse: that he is a Tzioni, ha ha.” ABSOLUTELY. It’s part of the meshugas that I always refer to. I was once told that saying synagogue is “less frum”.

    I don’t think there’s any excuse for soaking poorly like that. What does Shalos Seudos even mean? Three meals . But you’re trying to say Third Meal. Never understood that.

    Yabia Omer
    Participant

    How did you conclude that A came from Israel and S can’t from Babylon? That’s false. There were Jews who why directly to Spain from the times of the Temple. ALL Jews ultimately came from Israel. That’s where we originated! Unless you’re Khazar.

    in reply to: Unacceptable Grammar #1739211
    Yabia Omer
    Participant

    So why do we write זי”ע. Zechuto Yagen Alenu and not Tagen (although I have heard people SAY Tagen)

    in reply to: Does a convert adopted by frum parents have a bashert? #1739212
    Yabia Omer
    Participant

    Ok what if they are masorti. Not capital M Masorti.

    Yabia Omer
    Participant

    Rashi was meyuchas to King David so no. But there is such a thing as Ben Gerim. I wouldn’t respect Rashi less if he were a descendant of converts.

    in reply to: Unacceptable Grammar #1739154
    Yabia Omer
    Participant

    Zechusim. BTW is זכות masculine or feminine?

    in reply to: Hungarian Yidden #1738687
    Yabia Omer
    Participant

    I don’t know what Yotzrot are. Well now I do. Not criticizing, just saying that the comment that Sephardim don’t do them because of Hefsek isn’t accurate. There are instances when there are ostensible Hefsekim even in Sephardic liturgy.

    Yabia Omer
    Participant

    People are claiming Mesoratic Superiority so let’s call a spade a spade. I personally would go with people whose mesora is unbroken from say Spain back to Geonim back to Amoraim rather than some questionable European Jewish lineage.

    in reply to: Does a convert adopted by frum parents have a bashert? #1738579
    Yabia Omer
    Participant

    Lightbrite: ok I see what you mean.

    in reply to: Does a convert adopted by frum parents have a bashert? #1738578
    Yabia Omer
    Participant

    Can a husband and wife be Bashert but still have a rocky marriage?

    in reply to: Unacceptable Grammar #1738577
    Yabia Omer
    Participant

    Milhouse, if you’re correct, this explains why Syrians call it Talet and not Talit. Never understood why.

    in reply to: Hungarian Yidden #1738516
    Yabia Omer
    Participant

    NCB: not accurate. On YK there are things that are inserted into the chazarat hashatz. Plus not all Sephardim follow the same approach of hefsek as other Sephardim. There are many, many examples. The “Sephardic” community that most Americans (especially in NYC) are exposed to are Syrians. But there are other communities who have different Minhagim.

    And not every Sephardic community (perhaps none) follow the SA 100%. Some follow Kabbalah and some rule in certain cases like, gasp, the Rama.

Viewing 50 posts - 501 through 550 (of 696 total)