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writersoulParticipant
I stopped coming here about a year back for a bunch of reasons, one of which was that my friend figured out who I was. It was completely my fault, as I idiotically posted the same thing, with the same wording, both on here and in a different forum under my own name- honestly, I was surprised it took that long.
Personally, I like my anonymity. While a good detective could probably figure out who I am, I doubt anyone’s interested enough to do so, so that’s okay with me.
This friend stopped posting but still lurks, and when I was home sick and posted about how bored I was, she then emailed me to say refuah sheleimah and offer me shiurim like someone mentioned on the thread :). I have no idea what she thinks of my other posts, though.
writersoulParticipantI love public speaking! (Which is, as I discovered to my chagrin, not the same as Public Speaking, the class. BIGGEST waste of time ever.) I actually just spoke on Shabbos. I used to be really shy, and even now I’m not the most explosively friendly person, but being the oldest of a bunch of siblings who are even shyer than you doesn’t really give you a lot of room to be shy. Since I got over it, I’ve discovered that it’s really fun. I’ve given divrei Torah and speeches at simchos, and I’m in my school debate club.
I don’t feel nervous until I stand up. Then I agree with what Bored said- it’s the nervousness that pushes the words out and makes it flow.
writersoulParticipantHappy birthday!
Before the time runs out, can I have a bracha for arichus yamim, future happiness and success, and a good grade on my math test tomorrow?
Stupid trig.
writersoulParticipantOf course Binyamin Zev is two different names. It’s not like Aryeh Leib, which is a name and its Yiddish translation. It would be more like Yehuda Aryeh- a name of an animal, in this case, and the name of someone associated with it. But there is no reason why it should be separate names. If there is, I’d love to know.
Anyway, don’t Yiddish names ending in the “a” sound always end with an alef?
April 30, 2013 10:38 pm at 10:38 pm in reply to: What kind of cellphone/smartphone do you have? #950189writersoulParticipantLG Cosmos. Not touch.
Don’t love it, but I’ve had it going on three years without any incident (in that time period my friend broke four phones) and it calls and sends texts, which is pretty much all I require out of a phone, so it’s all good.
What I hate, though, is that “please say a command” button, which is RAISED UP ON THE SURFACE so that if you just place it on a surface gently it goes off loudly, even if your phone’s set on vibrate. And it doesn’t even work- when it tells me to give it a command and I tell it to shut up, it doesn’t. 🙁
April 30, 2013 9:55 pm at 9:55 pm in reply to: Upgraded from a smartphone to a kosher phone? Tell us how your life improved! #949999writersoulParticipantI have a “dumb” phone. (LG Cosmos- NOT touch, with texting). I got it because I commute over an hour every day, and my mom wonders why, because 95% of the time it’s sitting at the bottom of my bag, dead. (Baruch dayan emes.)
I think it depends in whose hands you put the phone. I have friends with smartphones who SnapChat and Instagram EVERYTHING (it gets extraordinarily annoying), and I have friends who do pretty much the same things with their phones that I do with my computer. It all depends on the person and his/her strengths- there are no absolutes. But I can see Shraga’s rationale.
GAW: Isn’t it possible that it’s more of a minhag hamakom type thing? If I lived in a place where nobody used a smartphone for ideological reasons, I probably wouldn’t use one for the same reason that I’d wear different clothing in Meah Shearim than at home.
writersoulParticipantbenignuman: Thanks! I’ve wondered about that, because I’ve heard this one too.
There is also apparently no word for “sharing” and no word for “fair.” My Ivrit teacher has a whole dvar Torah about that, but I digress.
writersoulParticipantNo, sorry- I mean, I’ve always learned that kef means fun in Hebrew. If what everyone is saying is that there is no such word as fun in Hebrew (or rather Lashon HaKodesh), then where did kef come from? Is it a derivative of another language incorporated into Modern Ivrit?
writersoulParticipantIf this is true, then where did the word “kef” come from?
April 26, 2013 3:46 am at 3:46 am in reply to: How to answer questions regarding a shidduch #1042594writersoulParticipantmdd: But the way you put it the first time made it sound like she is specifically TRYING to be untznius, like if she found out today that there’s no problem with tight skirts she’d start wearing pants solely in order to be untznius.
And THAT is harsh.
writersoulParticipantMods: Sorry- it’s just that it was up and then it went back down, so I was a bit confused. Apologies :).
it’s ok
April 26, 2013 1:55 am at 1:55 am in reply to: Letter circulated in Brooklyn about Motzei Shabbos hangouts #950759writersoulParticipantWife Mommy: I have no idea. I’d logically think so, if they’re seen as inevitable. However, the people who don’t think these things are inevitable will logically not see it that way.
I feel like a lot of this is a matter of “out of sight, out of mind.” Teens are hanging out in pizza stores- let’s ban that! Now the pizza stores aren’t hangouts- problem solved. Who cares if now they’re at Dunkin Donuts or 7Eleven- we haven’t seen them there yet.
NO TEEN is perfectly innocent. Were you guys, when you were kids? It could just be a teeny niggling rebellious streak, even if you didn’t act on it, but different kids just express it in different ways. And no, it doesn’t necessarily cause OTDness.
April 26, 2013 1:45 am at 1:45 am in reply to: How to answer questions regarding a shidduch #1042589writersoulParticipant“If she thought there was a heter to do what she does now she would uncover even more!”
Why do you say that? Isn’t that a bit harsh?
Girls don’t violate tznius on a whim, or because it looks fun- they want to look pretty, and that’s how they think they can do it. Misguided, maybe, but I highly doubt this girl is malicious in her dressing (wow, that sounded weird).
writersoulParticipantMods- is there a reason why you took down my post? (That is, I think you did- it’s in yellow now while it wasn’t before.)
we didn’t take it down. it was overlooked. have some patience. 🙂
April 26, 2013 1:41 am at 1:41 am in reply to: Letter circulated in Brooklyn about Motzei Shabbos hangouts #950757writersoulParticipantTorah: Thanks! And I think you’re right for the most part. It’s just that it’s not only reverse psychology to taunt their parents and rebel, though that’s an element; there’s also a factor of, wow, they’re banning it? It must be cool. It’s like in Harry Potter, when Umbridge bans the Quibbler and as a result the whole school reads it. It’s new, it’s forbidden, and if this whole society that’s trying to get us to conform and do our homework instead of doing fun stuff is banning it, it must mean it’s something worth doing. That’s even before you hit the whole rebellion angle.
April 26, 2013 1:23 am at 1:23 am in reply to: Letter circulated in Brooklyn about Motzei Shabbos hangouts #950755writersoulParticipantWife Mommy- it’s a bandaid.
As a teen, I can say that while most of my friends and I don’t hang out in these types of places, those of them who do would simply take another ten seconds to find somewhere else to go.
here I reach a dead end, though, because I have no idea what else they’re supposed to do to be proactive. Therefore I can’t blame them for being reactionary, because what are they supposed to do?
One thing- a lot or most of these teens (at least the ones I know) are NOT at risk or OTD in the conventional sense- they are normal teens, in that they’re in BYs and yeshivos, they learn their chumash and gemara, and are just bored and curious. There are very few teens who fit into that idealized ben Torah/bas Yisrael box. Most teens (and yes, I can say this, as I’m one myself) are just immature, curious, and trying in rather dumb ways to avoid being so. DON’T FLIP.
ANd like I mentioned above, when one hangout is closed, the next one is already being set up. From Yavne to Usha to Yavne…
writersoulParticipantPerchik: Money is the world’s curse.
Tevye: May the Lord smite me with it. And may I never recover.
(Fiddler on the Roof)
When you get cursed with this nisayon, please send us an itemized list of your expenses and expenditures. Until then, kol tuv and don’t judge.
April 25, 2013 9:50 pm at 9:50 pm in reply to: Letter circulated in Brooklyn about Motzei Shabbos hangouts #950738writersoulParticipant“Personally, I like the idea of having separate Pizza shops, especially on Motzei Shabbos. All Bochrim can go to shop A, all Bais Yaakov girls to shop B. All dates to Shop C (formal attire required). Seniors to shop D (AARP card check), and families (certified with Kesubah & birth certificates) to shop E.”
LOL, gaw, it seriously took me til shop D to figure out you were kidding! 🙂
I remember the whole stink about the pizza shop in Monsey- I was a JC in a day camp that summer, and my counselor was VERY ticked off…
Now I think people go to 7Eleven.
writersoulParticipantIn the quelchy quaggy sogmire,
In the mashy mideous harshland,
At the witchy hour of gloomness,
All the grobes come oozing home.
You can hear them softly slimeing,
Glissing hissing o’er the slubber,
All those oily boily bodies
Oozing onward in the gloam.
So start to run! Oh, skid and daddle,
Through the slubber slush and sossel!
Skip jump hop and try to skaddle!
All the grobes are on the roam!
April 23, 2013 11:12 pm at 11:12 pm in reply to: Baruch Dayan Ha'Emes�A Loss to our Crohn's & Colitis Community! #947842writersoulParticipantBaruch Dayan Ha’emes.
I know two of his daughters. Lovely people.
writersoulParticipantWIY: It’s Abraham Lincoln. I read it on the internet. So there.
writersoulParticipantWouldn’t the effect on shaving on your job have to do with whether you have a beard in the first place? My dad has a short beard, so you can’t really notice when he doesn’t trim it. The aforementioned chassidim have long beards all the time, so you don’t expect anything different from them during sefirah. You get used to them looking a certain way. But people who usually shave and show up in stubble just look shlumpy. It has a bad look, compared with someone who usually looks polished.
I’m not saying everyone should grow a beard AT ALL, but it does seem to make sefirah easier, if only to adjust people’s expectations of you from day 1.
April 21, 2013 8:19 pm at 8:19 pm in reply to: How to answer questions regarding a shidduch #1042513writersoulParticipantWIY: But that assumes that this person is being oveir on what they hold is the halacha and they justify it by saying “it’s only a little too ___.” OTOH, if the person just holds by a different, halachically-based standard than you do, then that wouldn’t apply.
writersoulParticipant“Can anybody explain the Heter of shaving in the sefira because of business reasons? do all the halachas and minhugim in shulchan aruch fall away because of business reasons?”
See, if you’d just included that first sentence, it would be construed only in the way that (I’ll be dan lekaf zechus that) it was intended- as a question about halacha that you’re genuinely interested in knowing the answer to.
The second sentence hits the whole thing out of the “curious guy” ballpark, straight over “respectfully disagreeing,” way beyond “disrespectfully disagreeing and not really caring why people who disagree with me do what they do because since they don’t agree with me they’re doing something wrong,” and straight into (IMHO) “troll territory.”
writersoulParticipantOOM: Yes, I did find that funny.
It just doesn’t seem to be a good thread til the Discworld connection is noted, does it…
writersoulParticipantWhy not? You’re providing tzedakah indirectly to poor people who can’t afford to send their kids to school. It’s the same as donating it directly and having the recipient use it to pay tuition.
writersoulParticipant“Did the first trees have rings in them?”
Depends. Were they planted on the third day and grown naturally thereafter, or were they created fully grown? I think the oldest known individual (non-clonal) tree isn’t more than 5k years old, so there’s really no problem either way.
And remember, why on earth do we need to think that briyas haolam happened in the context of what we consider is a day. There wasn’t even a sun or moon til the fourth day- there’s no actual day.
And considering that there’s a passuk or chazal that every day for Hashem is a thousand years, we really don’t need to be tied down to 6000 years, do we?
Also my AP Bio class has a theory about the chicken and the egg. Evolutionarily speaking (which is how you have to think in AP Bio, for those at risk of being offended), the egg has to come first, as whatever creature evolved into the common chicken probably laid eggs, considering that other species also lay eggs.
writersoulParticipantMy personal solution is to team up with a friend who’s much more motivated and intelligent than I am. The peer pressure then makes me want to do things just as well as she can.
(Shout out to A! 🙂 )
writersoulParticipantDon’t believe everything you read on the internet.
–Abraham Lincoln
writersoulParticipantIn elem, I was always told some variation on “very smart, participates a lot in class.” The variations were very slight. I was sure there was an answer bank on the computer where you just pick the comment of best fit.
In my high school, though, my comment for gym was “doesn’t study hard enough.”
And then I knew.
writersoulParticipantI was always under the impression that giving money to yeshivos is either hachzakas haTorah or tzedakah if specifically for a scholarship fund.
However, my Halacha rebbi did say that you cannot fulfill your matanos le’evyonim obligation by giving to a yeshiva- I’d assume that’s unless you knew it was for a scholarship fund, but I have no basis for saying that.
writersoulParticipantI happen to really like the Magic Mill. It’s a workhorse, and it really does the job well. My only complaint is that it’s VERY heavy (which for me is an issue as I have an arthralgia-related condition which makes heavy lifting kind of painful), but as long as you are smarter than me and you don’t keep it in the cabinet under the sink it really shouldn’t be a big deal. It’s absolutely fantastic- I love the dough hook and that gizmo that scrapes the edges of the bowl. I also use it to make triple batches of cakes and cookies for yom tov.
I’ve never had a Bosch, so it might be way better than this for all I know, but the Magic Mill is nothing to sneeze at.
writersoulParticipantWhat, bored yeshiva guys and BY girls aren’t allowed to have legitimately interesting interests and thoughts on their own?
writersoulParticipantI have a Tzahal sweatshirt. I also have a Coca Cola (or rather ???? ????) sweatshirt. Tzahal is a symbol of the State of Israel. Whether it is THE most moral and ethical organization in the world I will never know. (And for those who talked about the army and women, just read even a shtickel about harassment claims and more made against women in the American armed forces and training academies.) But Tzahal is also an organization that has defended the Jewish people (even if you forget for a moment about the Jewish State) for 65 years (yesterday). Its soldiers have, with the help of Hashem, been largely successful up til now, and there are so many soldiers who are moser nefesh every day to keep Jewish people safe.
I’d say that’s why I wear a Tzahal sweatshirt, but it’s really ‘cuz my parents brought it back from Israel for me when I was in ninth grade and it’s my comfiest sweatshirt. But that is how I justify it.
April 17, 2013 10:36 pm at 10:36 pm in reply to: All Children Who Leave Our Community Should Pain Us Equally #947387writersoulParticipantI think it’s more that Chani, in this scenario, went through so many more issues and so much more pain (at least, on the surface) than Rivki did. When people see drugs and smoking, they’re more, oy, nebach. Something must have really gone wrong. You can SEE the problem. And really, I can see where they’re coming from. She’s self-destructing! She’s killing herself!
From a yiddishkeit perspective, I can see it going either way.
But I think that Torah is right about crisis’s original point, about how the stigma is equal in both scenarios. People are just thinking about the non-frum sibling and the influence- whether it’s the influence of drugs or liberal arts colleges, it’s equal. HOWEVER, I agree with crisis that perspective is needed.
I can’t say much about it, though, as since I think that the stigma surrounding OTD siblings is horrible and unjustified.
April 17, 2013 12:56 am at 12:56 am in reply to: Amusing Questions (division of the Joke Thread) #1020290writersoulParticipant“If everything when it occupies a certain space is at rest, and if that which is moving is always occupying only one space at any moment, shouldn’t a flying arrow be considered motionless?”
Ooooh! Zeno’s paradoxes!
writersoulParticipantJust OOC: What are the benefits of Yahoo as opposed to Google?
I’m not planning on switching as I like Gmail, but there must be something that you guys are paying for…
My mom has a Yahoo account for all of her spam. It predates the creation of Gmail by a good few years.
April 16, 2013 10:20 pm at 10:20 pm in reply to: Amusing Questions (division of the Joke Thread) #1020286writersoulParticipant“Is Mr. Quaker also on the $20 Bill?
No. Andrew Jackson is on the $20 bill.”
I think whoever made it up was confused with the $10 bill.
writersoulParticipantShalomToYou: How about, instead of telling me that my corrections are not “legitimate,” telling me WHY they’re not?
HaLeiVi: Ohhh…. makes sense now. Thanks!
writersoulParticipantThat actually makes sense, though I might be making it up post facto. horri- horrified, pil- hair, as in depilation.
I could be making that up, but it’s good exercise for my creative muscles.
April 15, 2013 11:34 pm at 11:34 pm in reply to: UNREAL: Obama Refuses To Call Boston Bombings 'Terror Attack' #946059writersoulParticipantJust saw the news- they’re all calling it an act of terror. Apparently, the White House is taking it under consideration.
writersoulParticipantWow, I feel dumb 8o.
Except vicious circle, which I saw as a joke in Peanuts, where it’s a circle with an angry face.
And HANKIE OF DEATH? That’s just weird.
writersoulParticipantWhat about when you come up with the perfect outfit ten seconds before you rush out the door, put it on, and it’s not til you’re on the bus that you realize that these are the tights that you forgot to throw out because they have runs and are all baggy?
Yes, that did happen to me today. I don’t know HOW you figured that out.
writersoulParticipantIf everyone else is saying amen, wouldn’t your NOT saying amen cover you?
writersoulParticipantIf I were to write a book with math, I hope that the English would be impeccable (or at least close to it), but the math would probably end up pretty bad.
Seems to be the reverse here.
ETA: Of course, some of those could be perfectly correct usages I just haven’t heard of, but the only time I ever saw a “vicious circle” was in a Peanuts cartoon.
writersoulParticipantI think it’s harmless, if pretty strange and somewhat disturbing. As someone said above, Anne Frank was a perfectly ordinary girl, and for all we know would have been a “belieber’- but it’s still a really strange thing to say when you’re at the house.
writersoulParticipantThe word dikduk means grammar.
In no type of Hebrew is oheves Yisrael not a correct term.
This is not language evolving, but rather language being incorrectly used.
writersoulParticipantWell duh… we’re all anonymous.
writersoulParticipantYeah I wasn’t sure you were- I was just making the point that I don’t exactly consider myself Grammar Girl (well, English grammar maybe- Hebrew grammar NO WAY). Don’t worry about it 🙂
HaLeiVi: Now I feel ridiculous, but is it possible that melitz yosher could be melitza yeshara? I’m just very confused and I’d love to know how it really works.
See, it’s either a melitzas yosher, someone who’s an advocate for yosher, or a melitza yeshara, who is an advocate who is yeshara. It depends on what melitz yosher means. I should not have posted what I did in my above post, as I’m personally apparently pretty fuzzy on it myself.
writersoulParticipantBecause being told that you’re a teenager is usually in response to exasperating behavior, which means that it turns into an insult, while being told you’re an adult is considered a compliment.
Maybe the term for what a person de facto is should not be used as an insult.
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