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February 14, 2021 10:29 am at 10:29 am in reply to: Commemorating Mosheh Rabbenu for Zayin Ador #1947910WolfishMusingsParticipant
So, why is Moshe’s name not in Parshas Nitzavim?
(Yes, I know I’m an apikores for even asking this question)
The Wolf
WolfishMusingsParticipantFor what it’s worth, my opinion:
No one today knows who Gog is. And no one today knows who Magog is. And it won’t be apparent who they are until after the deed is done.
(Yes, I know I’m an apikores for having such a opinion. I don’t care.)
The Wolf
WolfishMusingsParticipantIt is gratuitous because is assumes the reason is because they went to a Yeshiva. There are always people who do bad things. In spite of the best Yeshiva education.
Then I was less than clear. I did not mean to imply that they failed because of Yeshiva. What I meant to imply was the question that you did — why, despite going to Yeshiva, do some people (like myself) turn out horrible, despite the yeshiva education they received.
The Wolf
WolfishMusingsParticipantWhy is a knapsack even an issue?
I, too, am curious about this.
The Wolf
WolfishMusingsParticipantGratuitous, inane remark. Was it really necessary?
Care to explain why it was gratuitous and/or inane? I think it’s a valid point.
You may disagree, of course, but that disagreement does not make it gratuitous or inane.
The Wolf
WolfishMusingsParticipantI think the focus needs to be on the opposite — not why some people went to public school and became gedolim, but why some people who went to yeshiva turn out to be horrible people and embarrassments to the Jewish community.
The Wolf
January 25, 2021 9:30 am at 9:30 am in reply to: why is there such a cover up about these problems? #1942207WolfishMusingsParticipant4. calendars which are bound too tightly to comfortably be able to check a later date without ripping the pages off.
Considering that I literally made calendars of my photography, I can tell you that not all calendars are like that.
The Wolf
WolfishMusingsParticipantAnd he is president of Apple Bank?
No, because he’s not “The President.” He’s the “President of the United States.” And if Apple Bank, or Apple or you happen to be in the United States, then he is the President of the United States in which Apple Bank, Apple and you are located.
The Wolf
January 20, 2021 2:05 pm at 2:05 pm in reply to: Frum Man Has “Credible Information” That Trump Will Remain President #1940704WolfishMusingsParticipanti do wish Pres. Trump do the martial law thing.
Declaring martial law does not magically extend the President’s term It would have still ended at noon on Jan 20.
If Joe Biden and Kamala Harris were prevented by this martial from taking the oath of office, then at noon, the presidency would devolve on the next person in line, Nancy Pelosi. She would then end the martial law and say “Mr. Biden, you may now take the oath of office.”
The Wolf
WolfishMusingsParticipantI wonder if Moshiach Agent is fasting today…
The Wolf
WolfishMusingsParticipantAmong the Jewish podcasts I listen to at least once in a while:
5 Minute Daf Yomi with Rabbi Shmuel Herzfeld
Chochmat Nashim podcast
Daily Halacha Podcast by Rabbi Eli Monsour
Headlines
Iggros Moshe A to Z
The Maimonides MinuteThe Wolf
WolfishMusingsParticipantwolf: leave it up to god
You really should use a capital G when referring to HKBH.
to allocate where your prayers go and whom they benefit. just because you think you are saying a prayer “for such and such” does not make it so.
For general prayers, yes. But here, I’m explicitly saying them because someone died and for the purported benefit of that person.
The Wolf
WolfishMusingsParticipantNo Wolf, you should not say kaddish, you are the worst.
Thank you.
The Wolf
WolfishMusingsParticipantwolf: it says “kol haneshama tehalel yah” that includes you.
Of course it does, and I’m not suggesting that I’m exempt from prayer.
But the question here is this: If my personal prayer is a blasphemy, that only harms myself. Here, I’m saying it for someone else and I don’t want to harm them.
The Wolf
WolfishMusingsParticipantWhatever your shortcomings (which I’m sure are overstated), they are no excuse not to do the right thing from now on.
Of course not.
This includes the Chesed of saying Kadish as a zchus for the Neshama of your relative.
If it’s harming them, then perhaps it’s not the right thing to do.
The Wolf
WolfishMusingsParticipantUnfortunately, since most yeshivas are in deep blue states it really can not make much difference.
There are other races. In fact, I would argue that the local races have much more of an effect on the daily lives of the voters than the presidential race.
The Wolf
WolfishMusingsParticipantNo. Let it stand as a testament to my rotten character.
The Wolf
November 2, 2020 9:28 am at 9:28 am in reply to: Halachic Ramifications of Killing Whilst in the Military #1915964WolfishMusingsParticipantlying (is that even against halacha?)
I think there might be a somewhat well-known passuk about that somewhere….
The Wolf
WolfishMusingsParticipantNothing in life is risk-free.
The Wolf
WolfishMusingsParticipant(And, of course, because I’m such a rotten person, I misspelled “celebrate…”)
The Wolf
Would you like me to fix it for you?
WolfishMusingsParticipantMazal Tov. May you have a great year. May it be filled with joy, health, happiness, Torah and may all your requests be fulfilled for good. May you go on to celebreate many many more birthdays.
The Wolf
WolfishMusingsParticipantI don’t know you, but I would assume that if you are saying kaddish for someone who has no one else to say kaddish for them, you are not such a “certified rasha gamur”.
I thank you for the kind words, but the Chofetz Chaim disagrees with you.
The Wolf
WolfishMusingsParticipantWolf; I find your question is appalling!
What else would you expect from a rasha gamur?
The Wolf
WolfishMusingsParticipantWM: Have you ever c’v had to say Kaddish for someone halachicly required of you?
Yes. My mother passed away five and a half years ago.
If not, are you even allowed to say Kaddish for someone not halachicly required of you?
Question not applicable since the premise is not true.
If you c’v had to say Kaddish for someone halachicly required, would you be asking the same question you ask in your OP? Why would it be less applicable?
Because halacha says that you are required to say kaddish for some people, and we find no exception that says that one is exempt if one is wicked. However, perhaps, if not required, one should not say it, so as to not harm the deceased.
The Wolf
WolfishMusingsParticipantare you ignoring the passuk…v’hegadita lvincha.
So, all those years that I allowed my daughter to sit at the Seder table and actively engaged her in sippur yetziyas mitzrayim…. who knew that I was being in violation of a passuk? I should have been completely ignoring her.
The Wolf
August 11, 2020 4:23 pm at 4:23 pm in reply to: What if the Witnesses Don’t Want to Kill Him? #1891237WolfishMusingsParticipantNo. If they comply they don’t get anything. Plus Malkus mardus is dRabbonim and tzorich chizzuk yoser midivrei Torah.
Then the answer is “yes,” not “no.”
Of course we’re talking about when they don’t comply. That’s the very basis of the question. So, you’re of the opinion that the witnesses get a worse death penalty (being beaten to death slowly) than the perpetrator who actually committed the crime.
The Wolf
August 10, 2020 9:19 am at 9:19 am in reply to: What if the Witnesses Don’t Want to Kill Him? #1890803WolfishMusingsParticipantMalkus Mardus until they comply or die refusing
Interesting. So you’re positing that the punishment for refusing to carry out an execution is greater than the punishment given out to the condemned they are supposed to execute?
The Wolf
August 9, 2020 4:59 pm at 4:59 pm in reply to: What if the Witnesses Don’t Want to Kill Him? #1890639WolfishMusingsParticipantBut let’s say?
You can’t hoist ask veiberishe questions.
Why? You don’t think it’s impossible that the witnesses would not know or that a Bais Din can make a mistake?
The Wolf
August 9, 2020 4:59 pm at 4:59 pm in reply to: What if the Witnesses Don’t Want to Kill Him? #1890638WolfishMusingsParticipantChazal tell us that Tzlafchad was a Tzadik and Yorei Shomayim.
And yet, he still sinned.
But in any event, are you *really* putting forth the contention that *every* person who was executed by a Bais Din was really doing it l’shem shamayim?
The Wolf
August 9, 2020 11:01 am at 11:01 am in reply to: What if the Witnesses Don’t Want to Kill Him? #1890594WolfishMusingsParticipantMy Rebbe told me all Yidden back then were Heilige Yirei Shomayim. Of course they would of enthusiastically followed the Daas Torah of Bais Din.
Of course, if they were *all* Heilige Yirei Shomayim,” there would be no need for a Beis Din of 23 to exist in the first place.
The Wolf
August 9, 2020 11:01 am at 11:01 am in reply to: What if the Witnesses Don’t Want to Kill Him? #1890592WolfishMusingsParticipantLet me thread the needle for you. We tell the witnesses that by doing their part they will be showing their trustworthiness. Because if they refuse it might be said that they are not shtark in what they testified and are backing out. So in response to the question of what to do the answer is we give them chizuk. Farshteyst?
That assumes that the witnesses were told beforehand that they would have to carry out the execution. But let’s say that:
(a) there is no such policy that they are told beforehand
OR
(b) The Bais Din messed up procedurally and did not inform them.Then what?
The Wolf
August 9, 2020 11:00 am at 11:00 am in reply to: What if the Witnesses Don’t Want to Kill Him? #1890591WolfishMusingsParticipantbut either way the rest of the punishment will still be carried out bec. if not the perpetrator will miss out his caporoh
Again… I’m not asking about the perpetrator. I understand the perpetrator will be executed regardless. My question was what will happen to the witnesses?
The Wolf
August 7, 2020 4:27 pm at 4:27 pm in reply to: What if the Witnesses Don’t Want to Kill Him? #1890358WolfishMusingsParticipantI’m assuming his hypothetical case would be where eidem convicted someone with meesah, and only afterwards realized that they’d have to do the execution, or a case where after being mechuyav the guy meesah, they changed their minds and decided they’re too squeamish for it.
Or, maybe, after they themsevles testified, they heard other testimony that changed their mind (but did not sway the court).
The Wolf
August 7, 2020 4:26 pm at 4:26 pm in reply to: What if the Witnesses Don’t Want to Kill Him? #1890359WolfishMusingsParticipantTherefore killing the protagonist has a by product in addition to removing the evil. It also shows our belief that אלוקים נצב בעדה.
I’m not disputing the halacha or even questioning it’s necessity. I’m just asking what would happen to the witnesses if they just flat out refused to actually kill the perpetrator themselves.
The Wolf
August 7, 2020 4:26 pm at 4:26 pm in reply to: What if the Witnesses Don’t Want to Kill Him? #1890357WolfishMusingsParticipantTherefore the situation in the question will never arise.
Or unless they are under the mistaken impression that agents of the court carry it out. Or that they could gain an exemption because of their reluctance to personally kill. Or maybe they just plain changed their mind about the guilt of the convicted after testifying.
So, yes, the question can arise.
The Wolf
August 7, 2020 11:55 am at 11:55 am in reply to: What if the Witnesses Don’t Want to Kill Him? #1890310WolfishMusingsParticipantWhy would the witnesses have brought the case to begin with?
Any number of reasons.
Perhaps they did not know that they, themselves would have to execute him.
Perhaps they are squeamish and cannot do the deed themselves.
Perhaps they were hoping that they could send a shliach to do it for them.
… and I’m sure there are plenty of other potential scenarios.The Wolf
August 7, 2020 11:54 am at 11:54 am in reply to: What if the Witnesses Don’t Want to Kill Him? #1890308WolfishMusingsParticipantרמב”ם הלכות סנהדרין פרק יג הלכה ז
מי שנגמר דינו וברח ובא לבית דין אחר אין סותרין את דינו אלא כל מקום שיעמדו שנים ויאמרו מעידין אנו את איש פלוני שנגמר דינו בבית דין פלוני ופלוני ופלוני עדיו הרי זה יהרג, במה דברים אמורים ברוצח אבל שאר חייבי מיתות עד שיבואו עדיו הראשונים ויעידו שנגמר דינו ויהרגוהו בידם, והוא שיעידו בבית דין של עשרים ושלשה.Thank you, Reb Eliezer, but that doesn’t really answer my question. I’m not asking about the condemned. I’m asking about the witnesses.
The Wolf
August 7, 2020 10:29 am at 10:29 am in reply to: What if the Witnesses Don’t Want to Kill Him? #1890288WolfishMusingsParticipantWhen Bais Din ordered someone to do something, it made no difference whether or not the person “wanted to” comply or not. Bais Din was quite capable of ensuring that their rulings were complied with.
Well, that was my question, wasn’t it? *What* can Bais Din do? Malkus Mardus? And what if they still refuse? Do they get executed too?
The Wolf
August 7, 2020 10:29 am at 10:29 am in reply to: What if the Witnesses Don’t Want to Kill Him? #1890287WolfishMusingsParticipantI don’t know what the question is. It says yad kol hoom beachrono. Even as a rodaf he would get killed by anyone.
As I said, I had little doubt about the fate of the convicted. My question was what was to be done with the witnesses who refused to execute the person.
The Wolf
WolfishMusingsParticipantUnless a picture of you as a cub
I hate to disillusion you but, contrary to popular opinion, I am not *actually* a wolf. 😀
The Wolf
WolfishMusingsParticipantMy social media profile picture is a picture of me as a kid. What’s the heter for that?
The Wolf
WolfishMusingsParticipantI’d love to see your work. Do you share it anywhere?
As a matter of fact, I do.
If you search for my name (my real name) and just add .com after it, you’ll find my website which shows my work.
(It shouldn’t be too difficult to find my real name. It’s not too much of a secret anymore).
The Wolf
WolfishMusingsParticipantAs many of you know, I have a hobby doing landscape photography.
As such, I look for places in nature that are beautiful to photograph and are awe-inspiring. Some of the incredibly beautiful places I’ve been to include:
St. John, USVI
Niagara Falls, NY
Rocky Mountain National Park, Colorado
Watkins Glen, NY
Ricketts Glen, PA
Shenandoah National Park, VA
Acadia National Park, ME
Great Smoky Mountain National Park, TN/NCHowever, there is also great natural beauty to be found even in places like New York. NYC isn’t all glass, steel and concrete. There is plenty of natural beauty to be found in places like Central Park, Prospect Park, the NY and Brooklyn Botanical Gardens and the like.
HKBH’s beautiful natural world is all around us. Just go look for it.
The Wolf
WolfishMusingsParticipantIf you want to wear a hat, wear one. Don’t worry about what other people will think.
The Wolf
WolfishMusingsParticipantTo’eiva is, plain and simple, one of the few things that seems to cause HKBH to act with force against the world. That is the concern I am raising: Going down this road will seemingly lead to some very bad outcomes for society. Since we live in this society, we will experience whatever consequences occur and we should not expect them to be enjoyable.
So, it’s your argument that my failure to yell at my gay co-workers is causing the destruction of the world?
(Mind you, I always knew the world was a worse place with me in it, but now I have even more basis for it.)
The Wolf
WolfishMusingsParticipantHate to break it to you, but the universe is, other than humanity on Earth, completely devoid of life. Do some research into the probabilities of life arising spontaneously and you’ll see the reality of the situation.
Whatever.
a. The galaxy is far bigger than you think.
b. The universe is far, far, far bigger than you think.
c. If HKBH could cause life to be created and/or evolve on this planet, there’s no reason to think He couldn’t do it on other planets.
d. The burden of proof is on you to prove that there is no life elsewhere. I have not made any definitive statement that life does exist elsewhere (notwithstanding my response to akuperma’s tongue-in-cheek statement). I admit that the possibility exists that we are alone, but I also admit that the possibility exists that we are not alone. If you are so sure that we are alone, the burden of proof is on you to show it.The Wolf
The Wolf
WolfishMusingsParticipantWolf: You take sci-fi seriously?
I’m not sure what you’re talking about.
I take science fiction seriously a form of fiction but also as a way to present new ideas.
As for an epidemic, that’s not necessarily science fiction. Heck, we’re living it now. Granted, it’s not of the “civilization destroying” severity, but it’s certainly possible that (a) one could one day arise or (b) a very serious (but not civilization destroying on it’s own) virus could arise which, combined with other factors, could endanger civilization.
Do I lose sleep or alter my routines over these scenarios? No, I don’t, as there isn’t anything I could do about them if they did happen. But that doesn’t mean that they aren’t, in theory, possibilities.
The Wolf
WolfishMusingsParticipantThere is always the danger of a nuclear weapon being used (again).
True
There is also a danger of an epidemic that will destroy civilization.
True
There is also the danger of an asteroid hitting Earth
True
or the Sun going Nova.
Not so true (at least not on the scale of our lifetimes.
There is also the danger of Earth being visited by hungry aliens who think we are non-sentient but with a good taste.
True
Science Fiction is an interesting genre, but you should realize that it is fiction.
Of course I realize it’s fiction.
If you are really worried about the end of the world, stop posting on YWN and concentrate on spending your minutes on Torah and Mitsvos.
I think you may have misunderstood my post. I’m not truly worried about the end of the world (or even an EMP blast) because, if it happens, there really isn’t a great deal I can do about it.
The Wolf
WolfishMusingsParticipantTechnically speaking, there’s always a threat of an EMP pulse. Reminds me of this quote:
There’s always an Arquillian Battle Cruiser, or a Corillian Death Ray, or an intergalactic plague that is about to wipe out all life on this miserable little planet, and the only way these people can get on with their happy lives is that they do not know about it
The Wolf
WolfishMusingsParticipantWhy are you automatically assuming that the beis din will kill someone?
I’m not. But with each capital case, it certainly is a distinct possibility. I’d rather not risk it and there is no halacha that says that I have to serve if asked/accept if appointed.
The Wolf
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