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ChachamParticipant
oh ok so i should just give in to all my taavos so i can say i have no self control? keep in mind in bes din shel maleh they wil not just judge by the apparent action. If one had self control not to smoke and he did smoke in bes din shel maaleh it stil means he has self control . but i do not know why I am wasting my time responding to this.
ChachamParticipantdo you mean the spacesuits
ChachamParticipantstam a question although this may not be the place for it.
why isn’t the tzitz eliezer’s quoted in any other area of halacha. you barely ever hear of him. and his sefer is 22 volumes?
August 29, 2011 5:49 pm at 5:49 pm in reply to: Causing Someone to Carry on Shabbos in an Invalid Eruv #802913ChachamParticipantcherrybim- there is a chiluk of eiver lnahar by lifnei eiver
ChachamParticipantthe main argumentt boils down to a stira in teshuvas maharil 97 and 99. reb moshe holds that 99 must be a mistake or forgery.
ChachamParticipantis this the same neighbor from the diaper story?
August 29, 2011 10:12 am at 10:12 am in reply to: Causing Someone to Carry on Shabbos in an Invalid Eruv #802908ChachamParticipantbdin lifnei eiver reb moshe holds that if the other erson is relying in a man d’amar that that is chashuv and his psak is worth something and you just follow the opposing opinion than there is no din lifnei eiver. Thus, one who does not open bottles on shabbos can ask somebody who does open them to open a bottle for him.
ChachamParticipantAs far as I know reb moshe never responded or if he did it is not in tzitz eliezer or igros. but the argument does get very heated including words like adoini lo zu haderech etc.
ChachamParticipantI am not a posek at all but if you look in the tzitz eliezer he has very good taanos on reb moshe
August 28, 2011 11:47 pm at 11:47 pm in reply to: Bishul Yisroel, Pas Yisroel, Cholov Yisroel #808428ChachamParticipanti am joking but reb moshe really said not to give it to people who are not makpid
August 28, 2011 10:54 pm at 10:54 pm in reply to: Bishul Yisroel, Pas Yisroel, Cholov Yisroel #808425ChachamParticipanti think reb moshe told herman that the chodosh guide is only for people makpid on yoshon otherwise it is a safek efshar lverurei. so good job mods for blocking the email
ChachamParticipantI am in the same boat. I do not want to elaborate, lest I get corrected. But I just finished high school last month and naturally my yeshiva gives no degree. I am currently working on a GED.
ChachamParticipantYes I never understood pshat lmaaseh what the klal of not splitting pesukim that Moshe did not split. Can somebody explain this inyan
ChachamParticipantHammer al kan tzipor vchulo
ChachamParticipantItche- firstly there are three words of torah shebksav and also the teshuva from rav moshe says yesh lhistapek btorah shebal peh- basically reb moshe is mesupak if it applies to the oral law. that may be the mekor of his rebbis shita. and the reason he piped up now and not by any other song is because rov haposkim are matir by songs that bring one closer to hashem etc. now you can have a whole discussion what that means but it does not include the im lavan garti song ( if i am thinking of that tune)
ChachamParticipantI addressed this recently in another thread. Just to note rashi in sanhedrin is clear that it does not mean just shir hashirim but even the entire tanach. look in THE TESHUVA FRom reb moshe yd2 242
http://www.theyeshivaworld.com/coffeeroom/topic/romantic-songs#post-283151
ChachamParticipantwhy would rov help by chodosh it is a davar shyesh lo matirin? also after a certain point there is a reyusa against the rov
ChachamParticipantdoes anyone know anything about koa? i never heard of it. IS it reliable? and who is ISsacson
ChachamParticipantthat is why you needed all the good luck?
August 24, 2011 11:40 pm at 11:40 pm in reply to: Bishul Yisroel, Pas Yisroel, Cholov Yisroel #808406ChachamParticipantHello99- what I meant is the biur Halacha says whatever is easy to keep one should keep like his example is chitim which is easy to be careful on etc. See my first post on this topic. Btw I am not hacham I am chacham and I got this name first.
ChachamParticipantAs I said before the mishna berura 489 says lchatchila one should not be somech on the bach and the rama because they are heteirim and in the biur halachah he says whatever it is easier to keep one should keep.
August 24, 2011 4:02 pm at 4:02 pm in reply to: CR stands for communal rabbi" AT&T rabbis!!! #801477ChachamParticipantaccording to the tzitz eliezer ( do not remember exactly where) you could be meikel. In siman 237 the beer heitiv says it is only a midas chasidus ( lfnim mshuras hadin). most poskim ( check sefer shriras hanefeh) hold if you will not be learning otherwise it is lgamro muttar.
ChachamParticipantThe gemarah on the beginning of amud alef has another pshat that ?? ??? ?? ????? ??? ???? ?? ???? Rashi says it means ?? ???? ??? ??? ????? ??? ????? ????? that obviously means that rabanan is referring to rabannan as in issur drabanan not stam a person. The Rambam however paskens that an apikores is someone who calls his rebbi by his name. I do not think the rambam brings down ??? ???? ?? ???
ChachamParticipantThe Mishna Berura in siman 589 45 says (rough translation) any baal nefesh should not be somech on all these heteirim [ ie. the rama and the bach] and should be makpid on as much as he could. The Biur Halacha DH Af Bzman hazeh says many people are meikil because it is too hard to keep nogea beer etc. and therefore do not keep chodosh bchlal . But they should know just because theyy can not keep all of it it shoud not be batul lgamri. Because in our medina ( poland) the wheat is all yoshon Aand it is easy to keep. So one should try and keep it in the areas that are easy for him. ayin shum
The Gra in masseh rav holds it should be treated like any other deoraysa and therefore it is assur to give food that is chodosh to someone who will eat it.
ChachamParticipanttoi- I do not just want to complain . All I want is an answer why nobody in America pays any heed to the words of the gedolim. Going to Eretz Yisrael is not an answer to that question. But either way I b`etzem will be very happy to go learn in Eretz Yisrael, just I am only going in to First year.
ChachamParticipantlook in a sefer like shiurei reb shmuel. see how much he did. yet he learnrd 35 blatt a zman.
ChachamParticipantis no undrstnad whaz syin bout dereks limud if no writo in english. that is all
ChachamParticipantToi- sorry to disappoint you but my yeshiva (unfortunately for me) did not have limudei chol.
ChachamParticipantyic- what language is that?
ChachamParticipantno I am not from Passaic. I wrote earlier I am from Lakewood. But somebody I know discovered me yestersay and asked me if my name is Chacham from yeshiva world coffee room because he saw something there about derech halimud that is my kind of thing to say.
ChachamParticipantyeah toi if so you should have never posted in the first place. I already know that that is what every yeshiva does. I wrote that in the first post. My question was why is this . You answered since it is clearly the mehalach. That is not an answer to my question. It is an explanation of my question.
ChachamParticipanttoi- you did not address my point at all. my shayala is if there is more then one mehalach in learning why does one get the monopoly?
August 17, 2011 8:45 pm at 8:45 pm in reply to: Please reopen the crowded mikva thread- Men only #798953ChachamParticipantwow- adorable can’t get over the fact someone called her a name 3 weeks ago
ChachamParticipantTOI- Do you mean if I do not follow every shittah of Rav Shach it does not apply to me if he says I will be an Am haaretz? He only said it about to people who follow every one of his shitos?
If rav Shach Reb Michel Yehuda Rav Shteinman Rav Mattisyahu Solomon Reb Chaim Kanievski and Rav Shmuel Auerbach etc. and many other gedolim who were/are the gedolei hador hold one way unanimously than yes you could follow them since chances are they have a very good idea in what they are saying. You make it sound like rav shach is a daas yochid who gets brushed aside unless you wwere his talmid muvhak. aderabba- maybe if you want to go slow you can only go so slow if you follow the shitos of the American Roshei yeshivos on everything.
My point is that in America you have 40 yeshivos learning slow. In Ertez Yisrael most learn faster. NOw MOST gedolim not just rav shach are against the way they learn in America. Everyone answers this is the only way to get bachurim to learn in this generation and it is sort of a horaas sha’ah. so 40 out of 40 yeshivos are doing so. My complaint is this horaas shaah is not a davar hashava lchol nefesh. In my shiur of seventeen bachurim, 3 of them want to go faster. So if it is not a davar hashaveh lacol there has to be a place for the exceptions. My complaint is the American Mehalach has a complete monopoly of every yeshiva. Why can’t anybody care about the shita of the gedolei hador and have a yeshiva for those that want to learn faster? I am not brushing aside the other gedolim I am merely saying there is obviously another mehalach other than the american mehalach so why is there no yeshiva for that mehalach?
ChachamParticipanti am the regular lakewood bachur
ChachamParticipantI am not looking for a bikius seder. I do that on my own. I want a place where I can pick up the mehalach of learning 25 blatt biyun in one zman
ChachamParticipantYitayningyut- I am going into first year bais medrash. The main mid-sized yeshivos in lAkewood for this age do less than 10 blatt ( around 8 ) and second Seder in most yeshivas is faster than what I did but around 18 blatt. What I want is to pick up the mehalach used n eretz yisrael which learns in a different style that allows more like 25 blatt
ChachamParticipantMaybe. But what am I myself meant to do if I like learning faster and rav shach says I will be an am haaretz. And 100 percent there may be a makom to learn slow. But why is not one of forty going any faster . Let them both co-exist
ChachamParticipantPops why would you say tachnun during sheva brachois.
ChachamParticipanttoi- rav shach was clearly talking to bnei chutz laretz too. Look in michtavim from rav shach (6 vol.) and see his strong leshonos and why he was against it ( and you will it does not look like he will change his reason. His main reason was this is not the way gedolim were always made and this is not the way gedolim will be made) and keep in mind rav shach was an active rosh yeshiva and magid shiur for over 50 years
ChachamParticipantreal -brisker do you do 40 blatt a month or are you not a ben torah? also 40 blatt a month I take means quantity over quality, no?
ChachamParticipantI personally do not think there was an active decision to go slow. I think it sort of evolved. My rebbi was all suprised pesach time when we only got up to daf vav. He said 7 years ago we got to daf ches. I think it happened when all the rosh yeshivos’s shiurim were printed. In reb shmuel’s shiur they learned only reb shmuel’s mehalach but we learn reb shmuel, reb shlomo, reb dovid, the dvar yaakov, ohel tora, reb ruevain etc. mehalach.
ChachamParticipanti found it on ebay- but they were 30 yard rolls
ChachamParticipanti found it on ebay- but they were 30 yard rolls
ChachamParticipanttoi- rav shach may be dead but he said learning like this will produce amei haratzim. Did time change and now it is capable oF producing talmidei chachamim? And there are plenty of gedolim today who argue on this also. Take Rav Shteinman Reb Mattisyahu Solomon and Rav Chaim Kanievski and Reb Nosson Tzvi Finkel and I do not believe time changed so much since we lost Reb Michel Yehudah. And these are klal yisraels leaders. If you know of a leader who disagrees please write his name and do not say a choshuveh person. And if you want a full list look in dirshu’s propaganda book called chizuk.
And if it is just a horaas shaah for todays bachurim, how come I feel the way I do and two bachurim from my 12th grade shiur of 17 people feel the same way. Just to note the biggest daily shiur in the world right now is Rav Aher Arieli’s in the mir that is full of americans , who reaches past daf chaf heh
ChachamParticipantreal brisker- If you are a real brisker it is kdai to know reb chaim said in order to earn the name ben torah you must learn at least 40 blatt a month.
Toi – do you think rav shach was also dumb
ChachamParticipantSo if so many people here also hold of going faster why is there not a single normal and respected yeshiva that learns faster.
MDG- the reason they go quicker in Eretz yisrael is because they do not learn every single possible mehalech in a machlokes rishonim. It has nothing to do with being more advanced.
I have no problem if some yeshivos want to go slow. BUt why is there 40 yeshivos doing the same thing that all the gedolim opposed?
I onced asked one of my rabbeim if most gedolim were against this, who are we following that was for it. Basically who says what the yeshivos are doing is right. His answer was more or less that rav shach did not really understand this generation…. and a lot of shtusim. But if Rav Shach understood politics, understood shidduchim and understood chinuch, why by learning which was his main field and he excelled at it more than anyone else something he could not understand?
And yes I have plenty of my own sedarim (which were frowned on) to finish mesechtos… but there is a difference between bikios and biyun. Bikiyus let us say means gemara rashi. But there is such a thing as knowing a mesechta biyun. i want to be able to learn such a mehalach, a mehalach that covers ground and gets deep into it also. If the mehalach is widespread in Israel, why is nobody teaching it in America?
ChachamParticipantreal-brisker- I found that I had a greater sipuk from my learning when I learned faster. And I do not need mkotzeh lkotzeh. I will be happy with a place that did 20 blatt.
From what I heard there is only about 10 guys at yeshivas ohr reuvain
ChachamParticipantyou can by online sixteen rolls of 2 inch for 4.50 a roll
ChachamParticipantok good luck
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