Forum Replies Created
-
Posts
-
actually my raya is no raya tosafos there says ?? ????? ??? ????. ??? ???? ???? ????? ????? ?????? ?????? ?????? ??? ????? ??? ???? ????? ???? ?????? ???? ??????’ ????? ???? ???? ????? ???’ ???? ???? ??? ????? ???? ????? ??? ???? ???? ???????? ?? ????? ???? ??? ??? ???? ???? ????? ?????? ?????? ???? ??????? ??? ?? ??? ????? ????? ???? ????? ?????:
it might have a nice name but for all daf yomi doers, we know it is from the hardest perakim
haor vharotev in chulin
if every time you chap a joke your mechuyav to report it, it means their is a chazaka that you do not chop a joke.
i think the most bdi eved shitta is 6 people answering.
is it an eis ratzon now? can i have one too?
????? ???? ????? ???? ??? ???? ??????? ????? ??? ?????? ????? ??? ???? ?? ?????? ?????? ?? ????????
?
No you definitely need 6 people answering for it to be chazaras hashatz
also bshaas hadchak if one person is in middle of amidah we are still metzref him to begin chazaras hashatz. And some poskim say you can include a sleeping person in that room for a tenth listener.
The real question is, in a minyan of only ten and there is a kohen who cannot duchen and regularly he will be required to wallk out, does he walk out over here?
lav-davka
The Mishna Berura brings from the Shulchan Shlomo an eitza that the shliach tzibbur should make a tnai that if the tzibbur does not answer chazaras hashatz should just be a nedava
yes charlie but in that case it should be called general shmooze 1 to the six power
according to the url this is the six attemp of general shmooze 4
meorei eish was originally published in 1935. that is not recent
my login name is not chacham
yashrus20- were you on the cr 2 years ago. i seem to remember such a name.
sam- although the peirush of it means the lishkas hagozis in the second perek of Bava Basra by the story of yehoshua ben gamla it says metchila they used to send their kids to learn in ey kdiksiv ki mitzion vcolu as well as in a few other places it means their is a maaleh of learning in ey. so it is going on the entire ey
sam – it is called meiver dnahar simply because men don’t have ladies with perfume in their back pocket. walking into the store to buy has no shayachos to what he smells here. there he smells the smell here he is smelling her. it is not exceptionally common to walk by women with so much perfume, so by doing so you are supplying him with this issur, making this clearly meiver dnahara. he has no way of accessing this (not the smell but the combination) by himself. the lifnei eiver is not if perfume is for sale.
yitayningwut- i do not think the gemara is very clear that that din is lmaaseh. the earliest source i think is the peirush hamishnayos lrambam on shviis.
ok you expect me to read every post. and who is this not everyone agreeing about not being yotze eating in such a succa. the rama seems pretty clear to me.
but it might not be lifnei eiver since it won’t vadai cause the aveira i saw such a sevara in tzitz eliezer 21:14 in a very geshmake teshuva nogea if it is muttar to sell cigarettes.
it is not just making it more available- it is like selling assur things for a cheaper price than anyone else, which is assur, no?
make yourself more clear. reading just this thread makes it sound like you are boteach b’odom. To fully understand you I must read all the threads and be medama milsa lmilsa?
yes sir mr. sam. if you are telling her to put on more than you are making more available which is under the lav of lifnei eiver
sam why is this not lifnei eiver . explain
sam why are you soiser yourself between two threads. in the other one your the guy darshening to believe in hashem …. and here you say to believe in the mossad and shin bet……
you only take showers during the nine days, you dolt.
although it is good news, it is sad that people who murdered dozens will be walking freely again. If you ever saw the pictures of the fogel family, realize the shochtim might go free. they said openly that they have no regret and if they would have known there was a baby they would have killed her also etc. people like this should just be killed so they will never have to return them
welcome back dolt! HOW was your zman?
oy vey- hikoshishu vkoshu— you can’t even find a consistent way of splelling the word tzenius/tznius
Kashrus (as in the word kosher) is more than what goes into your mouth.
Not that this has so much shayachus, but I have always felt Kashrus Organizations should not give hashgachos to restaurants with loud (booming) non-Jewish music and improperly dressed waitresses.
yitayningwut– maybe avodah zarah 18 .??? ?’ ????? ??? ??? ???? ??? ????? ???? ????? ???? ???? ??? ???? ???????? ?? ???? ?? ??? ????? ????????? It says the daughter of Rav Chanina Ben Tradyon was punished for having pesiyos na’os (walking nicely) one time she heard the romans complimenting her steps so she then was careful. Many of the Baalei Mussar explain that Rav Chanina’s daughter was of course a tzanua ( see later on in the gemara there) just she was extra tznius that she attracted attention, which is the opposite of the idea of tznius. When she realized people were complimenting her and that she stuck out she corrected herself. because of that she was punished. that is the basic idea
it is nice to get a chazara bein hazmanim of what i learned during the zman (nedarim first perek)
Sam many rishonim hold it actually may work. it is a big machlokes. FOR MORE INFO ON THIS SUGYA IN THE BACK OF HALICHOS SHLOMO ON ROsh hashana there is a 30 page kuntress explaining the halachik ramifications of hataras nedarim, mesiras modaa, and kol nidrei
yitayningwut- thanks for asking bh my zman was very good. I found a very good yeshiva for me.
reb shlomo zalman is against taking them if you do not need them (halichos shlomo) I personally believe them to be placebos
Only for bachurim
yeah- i once saw on kikar shabbas a letter from Rav Chaim Kanievski saying he never guaranteed a shanah tova to whoever contributed to kupat… all he said that tzedaka is one of the things that is maavirin ro’ah hagzeira
what ever happened to moish01?
What about the common mistake that people make when backing up. The Halacha is to take three steps back. So many people do four five or six. The mechaber says it is yehoirah to do more than 3. ( the chazon ish held that you take a fourth half of step to straighten your feet). And ovktd I am also basically done with the cr for a while. I am going to bees madrash tomorrow afternoon, and pashtus I won’t be back until after yon kippur.
The tzitz eliezer paskens in 15-39 that one could be meakev a smoker because of hilchos shecheinim, besides for it being assur to smoke.
LMA- Let me tell you a vort from the Vilna goan. The passuk says by the mitzva of kibud av and by the mitzva of shiluach hakein lmaan yaarichun yamecha- lmaan yitov lach vchulu. Frekt the Vilna Goan why davka by these two mitzvos does it say the schar? THe Vilna goan explains from a yerushalmi . The yerushalmi explains that by shliach hakein after chasing away the mother she comes back and sees that her kids are missing, the mother has so much tzaar that she goes and commits suicide. ( And therefore one who says al kan tzipor is a to’eh). So really this is a very cruel mitzvah. Kibud av Vaim, on the other hand, is the most sichliusdikke mitzvah out there . The Gra says when one comes to the madreiga that he is able to do both of these mitzvos the same way than we say lman yaarichun. BEcause he understands that he is doing avodas hashem and is able to remove his emotions. Basically, the oan continues and says how you must do a mitzva even if it is cruel because we do avodas hashem for no other reason etc.
HE also uses this to explain why only after the akeida was Avrohom Avinu called yirei Elokim. Because Avrohom Avinu spent his entire life preaching against avodah Zara like the molech where you are makriv a kid. ANd after 138 years of preaching he is told by HAshem to be makriv his own kid, in theory that is the bigest stira to him. But he asked no questions and did not think about how it made no sense , therefore no he is called a yarei hashem.
oy vey- as long as you don’t agree with what you wrote.
do you know where i can get 23 and 24
a plain plastic shmata on the hat ia a problem of hotzaa since it is not a levush.
why is a magen david avoda zara mamish.
halevi- what about lifnei eiver?
actually it is only 22 volumes. I have the set and I am a big chossid of the sefer. I really like his entire mehalach that mixes paskening with sevaros and the sugya and the mehalach of bringing down all the poskim that ever paskened one way. I just want to know why nobody uses him for anything not medical. The first six chalokim barely discuss any medical shayalos, and the rest of the chalokim have plenty of regular shayalos as well. Why is his opinion rarely heard. And how come barely anybody heard of Rav Woldenburg they only heard of tzitz eliezer.