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sam2-Thank you for the additional mareh mekomos. I believe we had a few threads on this last year and during the three weeks. If I remember correctly the tzitz eliezer is mattir music all year round (unlike the igros moshe).
see http://hebrewbooks.org/pdfpager.aspx?req=14514&st=&pgnum=89&hilite=
According to The shibolei leket 8: 127, Oz nidberu 8:58, And the Tzitz Eliezer 15:33, Ashrei Ha’ish (hilchos sefira), Halichos Shlomo there is no chiluk between acapella and regular recorded music.
sam4321- is this your brkiyus?
sam2 – not in my mishnayos. could be there is another girsa
i have a bro-in-law who refuses to tell me his screen name and stopped posting a few months ago.
sam2 – i once came across a “sefer” in a chasidishe shul called toras imecha which spoke about the satmar approach to this topic and i saw it was constantly cursing out a sefer which it called ?”? calling him all sorts of names etc. So yeah, he did get screamed at. After that i found the teshuva that sam4 posted. I always love the tzitz eliezer annd his mehalach.
sam4321 thank you for the link.
popa is lucky. all the trolls are being kept away from him
sam2 -which word did i leave out? i took it from wikisource
patur- nice to see you back
TROLL
Reb Moshe Feinstein and the tzitz eliezer (and maybe others ) have teshuvas on this inyan and they are mattir what the frummer beis yaakovs do and if you want to know why look it up.
understanding the maskanos and steps of the gemara is learning and definitely requires birkas hatorah and is for sure counted as chazarah
i can learn around that speed when chazaring a mesechta i know well. instead of focusing on him not learning maybe learn a bit yourself. and maybe he was just trying to locate a specific gemara
1- I heard of some who do not have such a minhag. however,according to rav shlomo zalman there is no mekor whatsoever for not wearing a kittel shana rishona.
2- that probably comes from what people do by a bris mila
halevai all toothaches should be the product of mitzvos and simchas hachag
pirkei avos 1 mishna 5 ??? ???? ???? ?? ????.
????? ???? – ?? ???? ???? ????.
???? ???? ?????: ?? ??? ???? ???? ???? ?? ????, ???? ??? ?????,
????? ????? ????,
????? – ???? ?????:
why did bmg switch from laomer to baomer
sorry sam i misunderstood you but the biur hagra does bring the gemara as the source
sam2 — let us not argue in metzious. the shach DOES say 40 years. see YD 246in the last line of shach sk 6 and the beer heitev in sk 3 says that also.
sam please read the gemara again
haleivi- the shach says that. so go figure
Brachos 24a ??? ????? ??? ???? ???? ???’ ?? ???? ??? ????? ????
Shulchan aruch OC 75:3
shulchan aruch Even haezer 21:1
ayin shum bchol hamiforshim vdoik
this past erev yom kippur was the first time in my life that i remembered to skip it. today i said it
Obama apparently eats gebrokts
shmoel- i first have to finish last years
sam2 -does not really sound so shayich. But I saw in halichos shlomo (see tefilah 4 haarah 95 and hilchos pesach by gebroktz) Reb shlomo zalman is mechalek between a minhag, which gets passed down from generation to generation and a personal chumrah, which does not require your children to follow.
His example of a chumra that a son does not need to keep is if one is makpid to not carry in any eruv (not just the ones that rely on rediculous kulos), which is in theory kneged halacha .
I will not complete
Rev SHlomo zalman auerbach in halichos shlomo chapter 9 says that from the top matzah which the achila is because of hamotzie only the mevarech has to eat a kzayis and the middle one each guy should get a piece of the ke’ara matzah togethor with a kezayis of another matzah.
I don’t know
maybe the koshe lapesach version
matzah meal?
and if he voted against it, memeila what?
am i the only one who clicked on popa’s name
Joseph is like Snowball from animal farm.
Check my posts and decide whether I follow Joseph’s point of view.
Why is a picture of a cross not avoda zara? They worship that also.
i neve figured out why people make a pesach kitchen. I think people should make a chometz kitchen instead. THe week after purim you should kasher you regular kitchen and go to your chometz kitchen and you can cook supper until pesach. That way you can cook for pesach with more than 4 inches on each side of you. What do you think?
you were mesalek yourself
logican- the programs are made to encourage learning. nobody says not to learn during bain hazmanim. just the idea of a break is that there is no pressure and you can learn what you want when you want. And you aren’t forced to be in yeshiva from 7-11
sam2 – the rambam in hilchos melachim perek 9 halacha 2 is clear that the issur applies even by a decaration.
I actually just saw yesterday that in the back of chut shani ( rav nissim karelitz ) on hilchos pesach there is a kuntress on this inyan/
OOM- It does not bother me at all. It actually makes me more noticed. Let’s just hope I am not blocked
naysberg- I was not coming to hock against the minhag. All I was doing was giving a possible reoson that one who eats gebrekts should continue to do so. And btw according to Orchos Rabeinu chelek 2 the Steiplers family ate it while he himself was personally machmir. However, when he got older the steipler was mattir neder. I believe I once saw in maaseh ish that reb Shaul Barzam zt’l family did not eat keilim of gebrokts so when he married into the steiplers family he asked the chazon ish what to do. the chazon ish said to be mattir neder and not chage the way they do it by your shver.
oneofmany- yeah I was kind of wondering the same thing. MAybe someone could enlighten me how I became a joseph?
water mixed with mmei peiros is machhmitz right away
naysberg- the shaarei teshuva writes against the minhag of gebreoks since it stops simchas yom tov
what does the chacham have to do with anything
We ask questions because we know we are discussing emes. If so there has to be a pshat. We are not looking at a gemara critically. many times Rishoonim and achronim do not answer their questions rather leave it at a tzarich iyun- which means It needs to be looked into. Not once do they say it must be the gemara was written by a bunch of fools. So you can ask all you want as long as you know you are dealing with the emes and you might not have a pshat.
in kesuvos by ger koton we say we can be migayer a koton because of zochin l’adam . TO be a yid is a zchus
hiE- qhat i meant is that most batei midrashim as in shuls are full of bachurim during bain hazmanim. THe bais medrash i g to is not in lakewood, but i am home for bain hazmanim
You know, people who are not away in yeshiva for six months (minus a shabbos here and there) straight really have no say in this matter at all. And besides what do you think i am doing all day- spacing out?
walk into most batei midrashos of Lakewood (or maybe any other town but I can only speak about what i know)and you will see they are packed with bachurim learning. Many of them do not even have extra seats.
Ain hachi nami i do not learn as much as during the zman but but it is not shayich to go on forever with no break
it actually comes from a gemara in berachos 35b
?”? ??? ????? ?????? ??????? ????? ???? ?????? ???? ?? ????? ???? ?? ???? ??? ????? ????????? ???? ???:
maybe it is shver but it is shvigger to be a goy
reb shlomo zalman auerbach used machine matzah