Chacham

– Relying on Chalav stam for cheese.

– Using ”certain” eruvirm that the only rav theat holds of it is the Eruv Rav.

Shema yisrael hakosel shelamu was said as a response to

the lynching on yom kippur in 28. This was said after they put a.mechitZa at the wall against the will of the British and Arabs .

Last I checked poskm do not come to agree with the shulchAn Aruch. And FYI on yom kippur of 1928 there was riots at the kosel killing the mispAllim whom were ultra orthodox just because they were praying to rebuild the temple and they went nuts when they blew the shofar by Neilah . Only after this did the violence really start. So davening at the kosel in a way caused the whole matzavv . I guess you will be reallecting obama who wants to return the old city and the kosell and much of the land Aquired by the

Massey satan “naska” of 1967

goldenkint thank you

also about the chasam sofers opinion, if you use is for kidsha rishona and kedushas yerushalayim look at the words of the chasam sofer in succah 36a dh ????

regarding the din of kidsha rishona kidsha leosid lavo, the chasam sofer is k’maat a da’as yochid of the achronim to pasken that way. In teshuvas rebbi akiva eiger he writes to the chasam sofer about this inyan and argues strongly with it.

Anyone who wants a full biur in kidsha rishona can look in tzitz eliezer 10:1 where he spends 80 pages going through this topic, the kedusha of the kosel etc.

And if you say the halacha is clearly like the chasam sofer, that would permit going on to har habais which 99% of gedolei doreinu assurred.

About the above mentioned gedolim most of them did not hold it was a maaseh satan. MOst clearly the brisker rov who said if it was really maaseh soton, it would make the soton stronger than hashem (bmechitzosom Loritnz) And most of them held of living in eretz yisrael and the kedusha of yerushalayim.

The tzitz eliezer can be foound here http://hebrewbooks.org/pdfpager.aspx?req=14509&st=&pgnum=10

I found a griz brought in nesivas hakodesh on menachos 34a dh veha that asks from the mishna in brachos that an eved kenani is chayav in mezuza. how can that be. the gemara is mevuar that it is a chovas hasocher v’ain kinyan l’eved . so he answers The chiyuv is not talui in his kinyan in the huse. It is talui on for whom the house was meyuchad for. so even if it is only for avadim they are a dweller and will be mechayav in mezuza

for a full cover on this sugya ( chiyuv on socher) look in the mesivta in otzar iyunim maareches 17 .1 .2

According thh shiur I quoted before, Rav Belskey told his sons not to wear it.

listen to the shiur at 53 minutest in

According to R Nissan Kaplan’s shiur on this inyan, there are actually many rabbbanim who do where tcheiles including

Rav Chaim Pinchas Scheinberg- ( he called his son to find out and was told that some of his tzitzis are tcheiles)

Rav Zalman Nechemiah Goldberg

And Rav Yaakov Kamenetzky told a well known rav ( who shall remain anonymous) that if he learns it up and thinks it is tcheiles than he should where it btzinah.

Rav Chaim Kanievsky said it is like dam chamor and it is worthless but can’t hurt.

Rav Elyashiv in a mefursam Teshuvah (kovetz teshuvas chelek 1 siman 2) says although there is many proofs to this [murux] tcheiles we could still be choshed that in later doros it will get disprooved, like the radzhiner.

?? ?? R nissan kaplans shiur ( can be found online in halachah 5770-55-tzitzis-2-techeles.mp3 (31.02 megs) )

I personally where this tcheiles and so does my father and brother. I am not mizrachi . But the reason it is popular amongst the mizrachi crowd, is probably because the murux was decided as the chilazon over 70 years ago by the cheif rabbi (who then was actually a rabbi in Ireland) Reb Yitzchak Isaac Halevi Herzog ZT”L. [ who was held of in the chareidi circles] He had many proofs but could not figure out why it was not blue but rather purple. Than 20 years ago it was discovered that if you leave it in the sun for a half hour it turns blue.

I learned recently and I am about to finish a megillah on time or purim i’yh. The halachos I used Mishnas Hasofer and Otzar Sta”m [3 vol.]. I think that Otzar Stam is much more clear, while Mishnas Hasofer discusses everything.

To learn the umnos I learned from a sofer in lakewood who writes and taught me one and one. It is best to learn one and one then with a group especially for shapiras ha’osios. If youb are willing to come into lakewood I am sure my melamed will be happy to teach you.

shabbos in outer space reb shlomo zalman ztl [ teshuvos in the bach of shulchan shlomo on yom tov] paskens that it has the din of someone lost in a midbar who is mechuyav to keep shabbos all 7 days [if he lost count] O”C 344

it only starts at 9:54

and he is mostly repeating and quoting harav elya weintraub zatzal famous speech in lakewood.

maybe shlomo hamelech taught it to the queen of sheeba.

and it is for sure over 1100 years old being the gemorah mentions it

“between my father and the old fool”. by yosef neumark

if learning all these seforim is a segulah than i can be sure learning some torah ,neveim kesuvim, mishnah , tosefta, bavli, yerushalmi , midrash ..etc….etc… is an extremely powerful ”segulah”. [actually the nefesh hachaim [maggid fun veluuzhiiin] explains the kochos of limud hatorah in shaar daled.]

also yw esitor. there are six chalakim in most mishnah beruros [ unless you are not counting chelek daled].

and i personally learn torah because that is what I am here to do {avos 2:8} not because this and this person said it is a segulah for that.

also is it to hard for you to fast and have all the aveilus in the middle of the summer. don’t worry giva a thousand dollars to kupat ha’ir and reb chaim kanievski will do all the aveilus for you 🙂

volvie, actually according to Reb Moshe Feinstein the din Lifnei Eiver by giving food to somebody else is not a problem if that person has a respectabloe rov to be soimech on.

Although this can be in a humor thread google translate…

?? ?, ? ??? ? ???? ? ???? ?????? ????? ?? ??? ?????? ???? ??????? ?????? ???? ??????? ?? ??? ??????? ??????? ???? ?”?. ?????? ?????? ?? ????. ?”? ???? ?? ????? ???? ????. ???? ???? ???? ???? ????? ????? ?? ?? ????? ?? ??? ??? ??? ?? ?? ??? ???? ???? ?????? ??? ?????. ??? ?? ???? ???? ??? ?? ????? ????? ?? ???? ????? ?? ????? ???? ????.

Page A, a period of a year went a Corinne Since when the priests heard Barbin Ncnsin hour and contribution by the end of the first night watch words of RA. Wise say until midnight. Gan says to raise dawn. New act came from the banquet and told him not screened the audio told them if I could not dawn Hiibin them happen. Not only that but they said all they said smart until midnight to raise Mtzotn dawn.

i heard a new pshat in BING

Bill Its No Good

agav many things are pronounced wrong

example reish there is the eemerrrrican rrrrr israeli rwri from the back of the throat and the brisker grgrgrgrgrgrgrghhhhhrgr also from the back of the throat. al pi dikduk the correct way is from the roof of the tip of the mouth similer to a lamed and tes/tav [like some chassidem do it]

i saw this shtickel a long time ago but should one switch by all or just shema or should he not switch at all

pashuteh yid —the rama himself says that.

icwill look for the maareh makom later.

check all zmanm at myzmanm.com

Why does it take reb bentzion of bobv forever to lain mogellah?

they clap by mordechai [ modcheh duvid]

why does it take forever for satmar to lain the migeelah?

they clap by Medinah