ujm

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Viewing 50 posts - 3,701 through 3,750 (of 4,644 total)
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  • in reply to: Women Shouldn’t Be Expected To Work #1996524
    ujm
    Participant

    Yseribus: I’m making the point that the wife — unilaterally — has the right to choose not to work. It isn’t her natural, traditional and Torah role to go to work outside the home.

    Nor is it ideal for her to even choose to work outside the home. At best, it is a b’dieved utilized when circumstances compel it.

    in reply to: Spirit Airlines #1996511
    ujm
    Participant

    First World problems.

    Do you hear yourselves?

    in reply to: 2 is better than 1 #1996503
    ujm
    Participant

    There are legal tender $500 and $1000 bills.

    in reply to: Charaidim #1996497
    ujm
    Participant

    Avram, as an addendum to the above point, it is also relevant that Chareidim mostly simply maintained their traditional dress and mannerism. It is what it was. Whereas others decided to make a point by changing. Such as the kippa sruga was an intentional statement. Stopping to wear a hat was a change. Same with no longer wearing a jacket. On the other hand, Chareidim simply never decided to change what kind of Yarmulka they wear. Or to drop whatever aspects of their communities dress norms.

    Again, this is all very secondary and whatever nitpicking one might make on any of these individual points, the overall idea is this is at most a tiny, and not even universal, aspect.

    in reply to: Charaidim #1996473
    ujm
    Participant

    Avram, I don’t disagree with what you pointed out. But that’s very very secondary. It isn’t even close to a major point. Many Chareidim regularly dress in business attire, or other general attire, no different than many other segments of society. And only put on special clothing for davening and Shabbos.

    in reply to: Jews’ flight from city per racist attacks in Israel #1996363
    ujm
    Participant

    I thought the State is the zionist dream land.

    in reply to: Are you allowed to give Tzeddakah/charity to Non-Jews #1996358
    ujm
    Participant

    Does anyone know what the actual issur of cheating a nochri is?

    in reply to: Temple Beth-El of Borough Park, what do we know about its history? #1996282
    ujm
    Participant

    Anybody remember Rabbi Moshe Snow as the day camp director in the Irvington Bungalow Colony (in the 80s/90s, before it was rebuilt) in South Fallsburg?

    in reply to: Charaidim #1996279
    ujm
    Participant

    Chareidi is both Ashkenaz and Sefard.

    Look at it this way: All universally acknowledged Gedolei Yisroel, that are accepted throughout the world as Gedolei Yisroel, are Chareidi. Even the non-Chareidim accept them as Gedolei Yisroel because it is blatantly obvious and indisputable. I can’t think of any non-Chareidim, especially ones who never in their lives had identified with some affiliation with the Chareidi world, who were accepted as Gedolei Yisroel throughout Klal Yisroel.

    Both contemporary and historical.

    in reply to: 2 is better than 1 #1996269
    ujm
    Participant

    Use the dollar coin.

    in reply to: Hatzalah stickers color #1996196
    ujm
    Participant

    When Hatzalah started 212 was the area code for all five boroughs of New York City, including Brooklyn. 718 only became the new area code in the 1980s.

    I recall yellow stickers a long time ago (1980s/90s) as well.

    in reply to: PSA for Hikers #1996164
    ujm
    Participant

    Smartphone GPS can send you down dangerous hiking trails.

    ujm
    Participant

    Has the age gap of shidduchim in the frum community significantly narrowed in the past 5-10 years?

    Are there now relatively less of an overflow of single older girls?

    Has the shidduch crisis eased?

    in reply to: Charaidim #1996004
    ujm
    Participant

    CTR: Being Chareidi has close to zero to do with externals such as dress, speech or mannerism. It’s all to do with how to implement practice of halacha and hashkafa.

    Simply, those described today as Chareidi is how the average (and most) religious observant Jews before the haskala/Reform lived their lives — just, without any special or additional terms, descriptions, moniker or group name.

    in reply to: PSA for Hikers #1996006
    ujm
    Participant

    I would think pointers about swimming would benefit a lot more of our chevra than backpacking.

    in reply to: Leave of Absence #1995895
    ujm
    Participant

    Refuah Shelamo. Kesiva V’Chasima Tova.

    in reply to: Charaidim #1995872
    ujm
    Participant

    And those who were given the term Chareidi are simply the people who continue to follow the Judaism and mesorah started at Har Sinai.

    in reply to: Why? #1995864
    ujm
    Participant

    Gadol: That’s the Beis Din Shel Matah.

    in reply to: Charaidim #1995860
    ujm
    Participant

    The word or term may be a recent invention. But the practice of Torah Judaism that it refers to is the direct contemporary mesoratic practice of Judaism that started at Har Sinai and continues uninterrupted with those this term currently refers to.

    in reply to: My Walkabout #1995861
    ujm
    Participant

    Didn’t the Great Chicago Fire burn most of the city to the ground?

    in reply to: Why? #1995836
    ujm
    Participant

    Syag, as to your first question, with my super user abilities. As to your second question, per the rules I’m not permitted to divulge that information.

    in reply to: Why? #1995628
    ujm
    Participant

    Syag — Here are all the replies:

    Why?

    in reply to: Charaidim #1995404
    ujm
    Participant

    YO: A Chareidi is simply a Jew who follows Judaism as the Torah meant it, in full without looking for compromises.

    In other words, a default practicing Jew.

    The name was given to them by outsiders; they didn’t assume it for themselves. Much like Orthodox, another term imposed by outsiders who broke off from normative Judaism default Judaism and gave a name to those who simply continued following the Torah like their ancestors.

    300 years ago those called this today would’ve simply been called Jewish.

    in reply to: Charaidim #1995367
    ujm
    Participant

    Are you up to the lofty task?

    in reply to: Are you allowed to give Tzeddakah/charity to Non-Jews #1994643
    ujm
    Participant

    Avi, does Ayn Rand say a wife should risk her life to save her husband?

    in reply to: Politicizing kashrus #1994604
    ujm
    Participant

    CA, it’s usage is Yiddish. It isn’t utilized in Modern Hebrew. Furthermore, its roots is Amaraic, not Hebrew.

    in reply to: Jewish Comedy #1994476
    ujm
    Participant

    Was he frum?

    in reply to: Politicizing kashrus #1994471
    ujm
    Participant

    Coffee Addict: Yasher Koach

    If non-essential companies boycott parts of the State of Israel or the entire State, even, no one should care. Losing B&J’s in no loss at all.

    Unless you’re a theological zionist.

    in reply to: Politicizing kashrus #1994052
    ujm
    Participant

    Avi K, I noticed that you started speaking Yiddish, as Yidden should. Ah groisa dank.

    in reply to: Anti semitism poem #1993944
    ujm
    Participant

    AAQ: You can’t differentiate between Russian gentiles and Russian Jews? A large portion, likely a majority, of the Russians admitted into the State of Israel are gentiles.

    in reply to: Politicizing kashrus #1993611
    ujm
    Participant

    Because Zionism comes before everything else.

    in reply to: Otzar HaCochma vs. HebrewBooks vs. Bar-Ilan #1993557
    ujm
    Participant

    Reb Eliezer: What is DBS?

    in reply to: Anti semitism poem #1993552
    ujm
    Participant

    The Ran in Nedarim (among others) paskens lhalacha that dina dmalchusa does not apply in Eretz Yisroel. Since the reason for dina dmalchusa is that the local government has no obligation to admit Jews in their country, since they do so we owe them dina dmalchusa dina. On the other hand, every Jew has a Torah right to live in Eretz Yisroel. That right isn’t dependent on the current local governing authority of Eretz Yisroel. As such, the halacha is that dina dmalchusa isn’t in force in Eretz Yisroel.

    in reply to: Are you allowed to give Tzeddakah/charity to Non-Jews #1992689
    ujm
    Participant

    AAQ, how many times have you ridden the NYC subway?

    in reply to: Are you allowed to give Tzeddakah/charity to Non-Jews #1992631
    ujm
    Participant

    The Gemara says מפרנסים עניי עכו”ם עם עניי ישראל – “We are obligated to support the gentile poor together with the Jewish poor” (Gittin 61a). That means because of darkei shalom, in order to keep peace, we give some charity to the goyim as well. In order to create a good impression, when you’re giving money to a Jewish poor man, and at the same time a gentile comes by for charity, you should be careful to give him something as well. It doesn’t mean that you have to give him the same. But for the sake of shalom, you give him something.

    It says עם עניי ישראל – “With the Jewish poor.” Only when they come together. When this נכרי, this gentile, comes by himself, then you’re not obligated to give him anything. He could just think that you’re a tightwad; but not that you’re impartial to Jews. However, you should always be careful, because if it will create animosity, you should make sure to give him something. You’ll have to use your own judgement.

    in reply to: Are you allowed to give Tzeddakah/charity to Non-Jews #1992618
    ujm
    Participant

    Since this site can’t publish Rav Avigdor Miller zt’l’s direct quotations, allow me please to paraphrase what Rav Miller said about this subject.

    You’re sitting in the subway and a so-called blind man comes into the car tapping with his stick, and he’s peeking through his small glasses, looking for customers. He’s walking around and nobody is doing anything. So when he passes by, you just take out a penny – not a nickel, because this fellow is not worth a nickel – and you take that penny and drop it into his tin can. Don’t let anyone see that it’s only a penny, and you drop it into his tin cup with the most resounding bang that you can. And then lean back virtuously to enjoy the admiring gazes of your fellow passengers. Look, you have to do something, so you make it worth it.

    When you’re waiting on line at the post office, and this gentile woman comes by. She’s knocking her pushka for veterans or cancer or some other gentile cause, so it’s good to always have a penny ready. Drop in a penny and she’ll give you a big thank you. And you’ve done what is required of you.

    in reply to: Going to the left #1992527
    ujm
    Participant

    Many, and probably most, people with Asperger’s live normal lives with no one knowing the person has Asperger’s (unless told for some reason.) No different, in essence, than most people with diabetes. No one has to know. And the person lives a life like everyone else. With certain necessary health accommodations, of course. But no need to put your medicine containers, or diagnosis, on your workplace or Yeshiva desk.

    in reply to: Are you allowed to give Tzeddakah/charity to Non-Jews #1992497
    ujm
    Participant

    “No”

    Moderators, so why was his Torah deleted by the mods?

    His Torah wasn’t deleted, your excerpts were. In a past life the request was made by family

    in reply to: Are you allowed to give Tzeddakah/charity to Non-Jews #1992331
    ujm
    Participant

    Do the moderators consider the Torah as explained by HaRav Avigdor Miller zt’l to be unacceptable?

    No

    in reply to: Going to the left #1992207
    ujm
    Participant

    People with Asperger’s Syndrome are on the autism spectrum yet can and frequently do fully function as normal, healthy, human beings with most people never aware they’re on the spectrum. And this point is true in the secular world, as well.

    in reply to: Are you allowed to give Tzeddakah/charity to Non-Jews #1991809
    ujm
    Participant

    Giving money to a nochri is not considered to be tzedaka.

    in reply to: High Rise vs. Low Rise Residences #1990830
    ujm
    Participant

    There’s a limit how high frum families will purchase an apartment on. Too high a floor becomes a problem on Shabbos.

    in reply to: Funny stories while traveling #1990827
    ujm
    Participant

    Eight year olds definitely go and use it.

    in reply to: Anti semitism poem #1990591
    ujm
    Participant

    And not have a fancy mansion or ostentatious displays of wealth.

    in reply to: Judgemental people #1990209
    ujm
    Participant

    How does eating treif on Yom Kippur help you achieve a stronger bond with your creator?

    in reply to: Anyone know anything about SOUTH AFRICA #1990190
    ujm
    Participant

    Post-apartheid the country has gone steeply downhill.

    in reply to: Conservative sounds better for people with ADHD #1990105
    ujm
    Participant

    Can’t they have specialized minyanim at the dayhab?

    in reply to: cost of living #1990042
    ujm
    Participant

    Syag, you restated Reb Eliezer’s point in a much wordier way.

    in reply to: cost of living #1990026
    ujm
    Participant

    Reb Eliezer hit the nail on the head. Bingo.

    in reply to: cost of living #1990015
    ujm
    Participant

    CA, how much are *you* paid? I’ll bet it isn’t enough to explain most of the cost differential between kosher and treif. 100k is definitely an extreme on the high side.

    akuperma: What you wrote is true for men/boys but not for women/girls.

Viewing 50 posts - 3,701 through 3,750 (of 4,644 total)