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RW: Pennies will remain legal tender for all debts, pubic and private, indefinitely.
YO: You’ve been fooling us all along?!
They let you out so fast?
Where do I file a complaint?
The penny is far from gone.
YO: Don’t be so humble. We all recognize you as the greatest Sefardic voice we have.
A true Kollel family is where neither the husband nor the wife own or have access to a smartphone.
N0m: You used Rav Brudny as your proof. Your proof was absolutely false.
N0m: I *do* have an excellent idea of what’s going on. Which is why I shared the accurate information with you in my previous comment, to respond to your erroneous point prior.
N0m: Halacha has what to say regarding selling land in EY to non-Jews. Or to bring them from outside to EY for permanent residency, for that matter.
N0m: The Mirrer Yeshiva in Flatbush, where Rav Brudny is Rosh Yeshiva, elementary and mesivta decidedly did NOT use Zoom.
They should expel all the Goyim who immigrated to Eretz Yisroel, whether because they descended from some Jewish grandfather, or they had a fake conversion or however else they got there.
Has anyone heard of a shul that banned a frum Yid from shul at all, let alone for such a petty infraction?!?
N0m: Yes, you’re confused. It was the younger more modern Yeshivos that permitted zoom.
Here in London our Federation Beis Din has “ShailaText” (texting only) for shailos:
Text: +44 7403 939613
It is available internationally.
N0m: in response to the recent CW tragedy, just in the last week alone I’ve seen many choshuve and prominent Rabbonim and poskim insist that people should only use therapist as the same gender of themselves or their child.
Are there any others that haven’t been mentioned, or newer services?
Hang signs all over the walls imploring people to return Seforim to their correct shelf, immediately after use.
IMHO, with a stress on the “H”, the reason for all the unnecessary stress people experience in shidduchim is because the tzibbur has moved further and further away from how Yiddishe shidduchim have been done for time immemorial. When Tattes were Tattes and when kinderlach were kinder, two Tattes would get together and agree that my Yankel in Cheder is a perfect match for your Shaindel in your Yiddishe shteeb. A few years after the Bar Mitzvah we’ll make a nice little chasuna, with the Seudas Mitzvah on Friday night after Shabbos davening.
I don’t know if we can get all the way back to that ideal, though that should be the goal certainly, but surely we should move back as close to the above scenario as practical and feasible.
Videos can have highly inappropriate content. Once you permit “kosher” videos, you lose a large degree of controlling/stopping emails from containing non-kosher videos.
You’re very very far from the only one. Many people are in the same shoes.
Any Jew qualified for public benefits should accept every penny he’s legally entitled to. Regardless of his employment status.
It seems to me that the OP’s scenario is not significantly different than if a guy is very interested in the girl from around the corner but he becomes aware that the interest isn’t reciprocal.
Reports on the death of books and paper are greatly exaggerated.
Swallow and move on.
DaMoshe: Did you ever get an answer from your Rabbi for Avram’s question?
Take it easy, Biden reduced your sentence to only five days.
N0m: What’s your comment have to do with my point or address it in any way? There will be good and not good therapists regardless if they service both genders or only one gender. But if they service only their own gender, they’ll have less opportunity to sin or have Yichud.
Your example of the male therapist specializing in troubled girls makes my case. If the community wouldn’t tolerate opposite gender therapists, he would have been denied the ability to have inappropriately acted as you described.
N0m: Yes, the statement is a blanket one.
n0m: I don’t see any coherent rational in your comment why if our communities had firm expectations that male therapists would only service males and that female therapists would only service females, how that would entail any significant loss, while its benefits, whatever their limitations, are clear.
n0m: how old be you?
Yseribus: You’re blinded to the serious dangers of opening up the Pandora’s Box known as the Internet.
huju: Mechalel Shabbos, treif fressers, are not included in being considered our brothers in Klal Yisroel, and the associated benefits and considerations that entails.
n0m: Why not?
Romain, what you’re describing is called “fat fingers”.
About that controversial topic, n0m, I had submitted several days ago a very pareve response to your Titanic-type scenario, on the old thread. But the mods apparently, in their infinite wisdom, deemed it insufficiently feminist to even permit the halachic thought to see the light of day.
Very simple solution:
Jewish male therapists should only take male clients, if individual privacy is required for sessions, and Jewish female therapists should only accept female clients.
And, then, they can all be therapists. There are enough of both genders to cater to each one.
Problem solved. Next topic, please.
follick2: the irreligious authorities don’t carry the benefit of being considered part of Klal Yisroel.
My birthday only occurs once in four years. And sometimes not even once in four years.
Bravo! The OP, Romain, is 100% correct.
The US should put sanctions on Israel for its human rights violations against Chareidim.
N0m: Would therapy in a glass see-through office/conference room that is completely sound-proof to the outside, that has people milling about outside able to see but unable to hear anything, be convoluted? It would seem the privacy is preserved.
B_T OP: You’re 100% correct.