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ubiquitinParticipant
IITFT
“Who said so”
The Federal government , by which I mean the lawmakers if they didint feel we would be better off making murder illegal then it wouldn’t be illegal (though of course it would still be immoral)If you view the idea of ““as a society we are better off if we all don’t steal and kill.” as Propaganda. Then go ahead start your society, see how well it functions. Your comment doesnt really make much sense, There seems to be some confusion, I’m not saying my opinion on the government not legislating morality is universally held.
ubiquitinParticipantAvi
“Ubiquitin, you also have foreign ideas. “Tzedaka” is not equivalent to “charity”. ”
I’m sorry I’m not sure what you are referring to
charity is not strictly defined as giving money and even if it is I’m not sure if you are arguing with something I said OR just sharing a interesting factoid.could you please elaborate?
“I did not find who says that government should not legislate morality ”
I said it a few times, thats my view. I should clarify though, what I mean by “morality” is really religious based morality.“but in fact almost all laws involve legislating morality. Laws that punish theft, fraud, etc. all legislate morality”
Those should be laws because as a society we are better off if we all don’t steal and kill. .that is why stealing should be illegal and punished not because Judaism or lehavdil any religion says so.I believe adultery is immoral, I dont think many here (besides Joseph) believes the US government should legislate adultery (even though that certainly is one of the Sheva mitzvos, while abortion is debatable) while a terrible act and which Ibeleive they will be punished forI dont think the government should be in charge of that
ubiquitinParticipantNC
It is a serious thing, but more importantly it is real. It isn’t abstract. I’m familiar with several such cases and am aware of much more.
Kids are taught things simply black and white. If it is pikuach nefesh you eat on yom Kippur otherwise you fast.
The reality is much grayer. A doctor cant predict if X fasts on Yom Kippur he will die. It just doesn’t work that way.Rabbonim’s job (with medical guidance if needed) is to figure out where people fall can they fast? must they fast ? if they should break their fast is it with shiurim or just eat ? If they can eat should they at leat attempt to fast and see how it goes? a few hours or attempt the whole day ?
not everybody falls into a must fast vs must eat categoryfurthermore, at times Rabbonim are more “lenient ” Particularly when it comes to pregnant woman as I explained above.
As for the topic at hand. Take Anencephaly there, is generally no MEDICAL (as opposed to psychological) reason to abort. while of course tragic and the fetus won’t survive there is no medical reason to terminate. Of course psychological stressors is obviously much greyer. If she were to develop a nervous breakdown and be at risk for suicide, r”l again that is a reltivly easy psak. but as you may realize that is not really how psychiatry generally works. what if her mental/emotional/physical health is at risk but not quite her life?
R’ Moshe did not allow abortions in such cases. the Tzitz Eliezer was very meikel. R”shlomo Zalman allowed it as well (though stricter than Tzitz Eleizer) Modern Poskim (especially chasidish ones) tend to allow it though not late into pregnancy .
This is but one specific example
R’ Ben Zion Uziel allowed abortion even late into pregnancy to prevent deafness (not death ) of a mother.
In all these cases it obviously wasn’t REQUIRED.ubiquitinParticipantNc
We aren’t debating.
You are clearly not aware of the metzius.Though I’m not sure why my comment made you “so happy” I am talking about frum women who are struggling with such a difficult situation /decision. How on earth can that make you happy, let alone “so happy”?
ubiquitinParticipantNc
“It still doesn’t seem like you understand Avram’s “rare case.” He was talking about ”I do. I already said those are rare.
“The case of the halachah “allowing” abortion is something you’ve invented. This is pikuach nefesh, the proper lashon is “require.” ”
So this is where you are 100% absolutly completly no room to agree to disagree wrong. Obviously t6his isnt publicly duscussed. Ask your local ob.
“Torah’s view and have likely been adversely influenced by secular, socially liberal colleagues.”
Nope, i shared with one the halacha that a condemned woman is put to death even if pregnant, even in the 9th month.
They we’re horrified, but i havent changed my view (not that i understand it). I dont have to understand it thats what halacha says then so be it.
I would never allow abortion onve the fetus is viable, but if a rav allows it so be itubiquitinParticipantJoseph
“I’m sure you’re not a hypocrite and you similarly believe ”You misunderstood.
There are 2 conversarions going on.
The government should not legislate “morality”
If According to the flying spaghetti monster having citizens without health insurance is immoral, thst isn’t an arguement for the governmemt to force health insurance. (In my view)
At no point did i argue the us govt should be in charge of tzedaka because in a torah state they would be.ubiquitinParticipantDY
I’m not completely sure what tzedaka you are reffering to, i’ll assume you mean things like govt subsidized healthcare or welfare. Different measures are judged by different benchmarksOtherwise I could say I don’t get it you claim you want limited government people should be free to own guns, but all of a sudden you wont the government to control what goes on in people’s bodies, and then you have the nerve to call yourself “pro-life” ?!. (This is directed to strawman conservative not you per se, and i’m not actually asking that question I can come up with differences)
I’ll explain my approach I believe in the government intervening to make all our lives better. This means individuals have to give up certain rights at times for the benefit of society* Otherwise If there is no impediment placed on others, people should be free to do as they please**
as a caveat to the above, my main concern is my community
Thus tzedaka, (ie healthcare welfare etc ) I believe society as a whole is better off if we provide a safety net to those in need. I believe we will all be better off if we spend less and get better healthcare than we currently do (whether single payer healthcare would actually provide that isnt really my point right now). This is especially true in my community where many rely on this tzedaka
As for abortion, goyim are my secondary concern, they may be doing something immoral that is for the Ribono she olam to figure out. see ** below
that said if there was a legal way to have Rabbonim evaluate each case that would be my ideal. however, this isnt doable. and a “medical exemption” wouldnt cut it. Thus keep government out of it let woman decide, on their own (ie with their rav) are some going to make the wrong decision ? without doubt but the benefits of letting thr individual decide outweigh those wrong choices*(this isnt as controversial as it sounds, I assume most of us agree that we should all stop at a red light even if you pinky swear that you are an excellent driver and can time your way through an intersection safely
** This doesn’t necessarily make the person’s action correct. there are acts that I think are immoral but if all parties involved agree, the government has no business intervening
ubiquitinParticipantujm
“If halacha allows but doesn’t require abortion (which I agree with Avram is a very rare case), ”SO that isnt what Avram said was a very rare case . (though he may agree, he said ” extremely unlikely scenario where expert medical opinion would hold that an abortion is unnecessary whereas halacha holds that it is necessary”)
He is right about that, as I acknowledged, but sadly you are wrong.
Unless you define “very rare” differently
how often would you say is “very rare”Avram
“If the law had a medical exemption, then it would still be the rabbi (for frum Jews) and doctor involved in the decision, no?”so it depends on how that exemtion was written. If it was black and white ie Mothers life is at risk then halacha is Faaaaaar more “lenient” than halacha. I face this often when patients ask if they should fast yom kippur, I tell them if you want a heter you are better off talking to a Rav. Especially pregnant patients (though I’m not an OB ) for a healthy woman with a normal pregnancy there is (generally) no medical reason not to fast , worst case she goes into pre-term labor. no big deal. Yet halacha views that differently. It would be bad if there was a law passed all pregnant woman have to fast unless her life is at risk. Although h technically that is the halachic stance. , halacha and medicine define that differently. And since constitutionally the law cant reflect the Rabbi’s interpretation it would be a big probelm if it was striclty defined based on “medical risk”
This is even more true for abortion, where halacha considers psychological factors that arguably aren’t medicalubiquitinParticipantJersey
“Giving tzedoka is a PRIVATE thing and NOT a govt thing.”I’m not sure if you are new to Judaism, or if our galus has been so long that you have adopted foreing ideas.
In Judiam there is no such distiction. When moshiach comes and Jeish leadership iis reestablished the government will force you to pay maaser, with force if neccesary (kofin al mitzvas asei) they will force you to leave your field fallow every 7th year .See if you learn Navi you would know this, (for example Yosheyahu sent soldiers to ensure that avoda Zara was eradicated)
ubiquitinParticipantNC
” I don’t think any significant portion of the goyish world views that issue the same way we do.”
100% correct and this gets lost on many in our circles making these conversations strange.
for example IITFT’s response.We and secular culture are coming from two opposite starting positions.
One the hallmarks of modern society, and medical ethics in particular is autonomy, specifically to allow patients to make decisions about themselves, or people to make decisions about themselves.“Pulling the plug” isn’t controversial in secular society, as long as that is what the patient (or their family if the patient’s wishes aren’t known) wants. The only time those situations get controversial is if their are conflicting opinions as what patients would want, as in Terri Sciavo’s case.
Abortion is a bit dicier because there the Patient (ie the woman’s) decision affects another (ie the fetus). So in that case it depends on when life begins if it begins at birth, the mother is free to due with her limb (in Talmudic parlance “yerech imo” ) as she pleases . If life begins at conception then her autonomy is challenged by the fetus’s and abortion would not be ok ( proponets of this position are often “stuck” with what to do in extraordinary cases where most of society would support abortion, why in those cases taking a life is ok, very few are consistent and say ALL abortions are forbidden )
Halacha lehavdil takes a very different starting point.
People are NOT autonomous. We do not have baylus over our bodies. A person cannot just “pull the plug” because he has had enough. A person can’t tatoo their body, A person can’t wound themselves, they cant cut of their limb nor abort their fetus. This is why our exceptions are broader than societies . cutting yourself (ie surgery) is allowed in certain cases, is Plastic surgery allowed, thats between you an your Rav. abortion too is allowed in certain (obviously fewer) cases, what are those cases? that is between a woman and her Rav.
Relying on Secular ethists or medical practitioners wont work, becasue the whole starting point is different and incompatible.(note: for bnei noach the last paragraph isn’t completly right, (ie for them a fetus might be a life ) but our number one concern should be klal yisorel)
ubiquitinParticipantAvram
“which is a tangent that is probably not a good idea for us to get into,”I’m sorry but you lost me a little bit. what tangent? thats what I am (and I thought we are) discussing. Who should decide if a Frum woman wants (or needs) an abortion: The government or her/her Rabbi and her Dr.
.
If halacha would allow (but not require) an abortion, do you support the government stopping them ?“What would these colleagues of yours say about the number of times halacha would require an abortion, but the medical establishment deems it unnecessary?”
Probably zero, though I didint ask because I’m not sure why we are differentiating “require” vs “allow”As you may know halacha isnt always black and white. Even in more straight forward relatively less consequential decisions like kashrus questions there are many factors that come in shaas hadchak hefsed meruba etc there are times where eating food (or discarding it) is allowed but not required.
With these abortion issues it is far more complex. for example carrying an anencephalic child to term . there is a lot of haalchic literature on this. the Tziiz Eleiver allowed abortion (not in 3rd trimester IIRC) R’ Moshe argued.
nobody “REQUIRES” it.
how hard is it for a woman to go through with such a pregnancy. I dont know, and luckily I dont have to decide whether they should be forced to even if it will be difficult .
But if halacha allows it , let them decide with their RavLet the Rav decide what effect it will have on her mental health
ubiquitinParticipantAvram
( I posted a more detailed reply that might not make it through the mods)
“I’m not referring to pregnancy complications where the medical establishment would advise abortion, R”L.”Me neither, those are straight forward and not even really controversial, sure the talking heads stir the pot once in a while, even catholic hospitals perform those under a pseudonym (not an “abortion” but an “extraction” or something or encourage the patient to go somewhere that will, it is hard to imagine that changing
” I’m referring to an intersectional case where Torah authorities would require abortion,… ”
So I’m not talking about where they would “require” per se, but rather where they would ALLOW
” That specific scenario, which is the linchpin of your pro-choice is consistent with Torah argument, seems incredibly unlikely to me.”
It might seem that way but I know of several, and colleagues who deal with this say it is “routine” (of course routine is relative a colleague estimates 1 in 2-3 weeks (that he encounters) .
The bottom line is who should decide in those cases? the Government or the individual (with consultation w/ her Dr(s) and Rabbi)
ubiquitinParticipantAvi
great news!
Ifound itAnother glorious nonsensical back and forth between Health and Ubiquitin
the lis t we came up with includes:
hasagas gvul
ribbis
Onaas maamon
undoing land sales at yovelWe can add Shemtia
ubiquitinParticipantAvi
“2. Shmittah is not anti-capitalist. It is simply taking a year off to recharge one’s spiritual batteries”Love it! A law reqiring taking a year off of work isnt anticapitalist
” As for the gifts to the poor (I assume those are the rest of your long list),”
nope those were some I can’t find the thread that we came up with but off the top of my head :
ribbis is assur
Hassagas gvul (unfettered competition) is assur
Land can’t be sold permanently
Loans are cancelled at maximum seven years.
(there were more I’ll look for the thread)sure there are some “workarounds” for some of these, but that doesnt change the fact that the Torah abhors pure market capitalism
ubiquitinParticipantCA
“He asked me “do we know for sure that there is an afterlife?”
I answered “if there wasn’t what is the point of life“”So what is the point of the Afterlife ?
ubiquitinParticipantbk613
“Why is the next best thing allowing a woman to snuff out a life?, What about carrying to term and giving the baby up for adoption?”1. Nobody will adopt an anecephalic baby
2. If thats what her Rav tells her to do, thats wha tshe should doAvram
“because we are concerned about an extremely unlikely scenario where expert medical opinion would hold that an abortion is unnecessary whereas halacha holds that it is necessary seems like a cop-out. ”Extremely unlikely???? It isn’t my field but I know of several such cases. I have spoken to those who are directly in the field and they say “extremely likely” is an understatement. “routine” is a better descriptor
(though granted if you meant late in pregnancy then I do not know of such a case and it is in fact very unlikely, I personally oppose abortions once a fetus is viable outside the womb, but again although I do not understand it if a competent Rav where to allow it I am mevatel my daas. )
“I am much more concerned about the opposite: families being strongly pressured to abort their babies due to expert medical opinion that is contrary to halachic guidelines.”
That is concerning. Though I have to tell you ,not only , havent I heard of that before, I never even heard of that argument before, thus I am skeptical that it is ” already commonplace”
” the greater concern is the prospect for laws that require abortion in these cases R”L”
That would be very concerning, which yet another reason to support the mother’s right to choose. Keep the government out of it they shouldn’t force people to carry nor to abort .Keep it between a woman and her doctor (and ideally her Rabbi)
ubiquitinParticipantjoseph
“On that token you should be advocating for the legalization of homicide since, to borrow your argument, Halacha and lehavdil secular law have very different approaches to determine what is self-defense”
you made that foolish argument before.
Is this a problem in frum communities, do you know of anyone who was prevented from protecting himself in self defense due to this “very different approach” ?
“Do you support making illegal abortion for purely economic, non-medically necessary, reasons?”
no. In theory I would support making abortion purely in the hands of the rabbinate. In practice in the US (aside for that being impractical) would set a bad precedent and thus I support the next best thing
namely allowing the woman to choose
alos note, I dont support abortion that late in a pregnancy. However I am mevatel my daas to the Torah and if halacha allows it then although I dont understand it, who am I to argue.TLIK
“Maaser Oni was only the third and sixth year of the Shmittah cycle”
Lol! of the what cycle?
can you elaborate what this Shmittah is ? I bet it was every conservative’s dream come trueAvi, we can add shemita to the long list we came up with of Torah economic policies that are clearly anti-capitalist
ubiquitinParticipantBk613
Very well put.
The problem is the only way to achieve “In the frum world a Rav should be involved as well.” Is to allow the woman to choose.
Halacha and lehavdil secular law have very different approaches to determine “when the mothers life is in danger”ubiquitinParticipantbk613
“I agree that when the mothers life is in danger you must perform an abortion, the baby is considered a rodef.”who do you want to make that determination?
ubiquitinParticipantACS
I love this game!conservative: כאן סר טיב, here good is removed
(though I’m a bit surprised that you referred to Ilan Omar as the tree of knowledge, I’m not so sure ou thought that one through)
ubiquitinParticipantwhy is a a middle school math problem a riddle?
At least Meno’s is a riddle
ubiquitinParticipantthe “best way” is probably to hire someone (depending how you define “best”)
A great starting point is Jewishgen .com
I was able to put together a family tree going back 8 generations. However, Ihave an unusual last name which made it easier since it limited the number of hits to sift through. If you have a name like Stern you will need more starting information, as obviously the number of Sterns you will uncover will be overwhelming
ubiquitinParticipantJust the opposite
Our Neviim tell us explicity to vote for the liberal eg:
פְּתַח־פִּ֥יךָ לְאִלֵּ֑ם אֶל־דִּ֝֗ין כָּל־בְּנֵ֥י חֲלֽוֹף׃
פְּתַח־פִּ֥יךָ שְׁפָט־צֶ֑דֶק וְ֝דִ֗ין עָנִ֥י וְאֶבְיֽוֹן׃
Mishlei 31:8-9Compare the number of timses caring for the poor , the downtroden the yosam and almanah is mentioned in Tanach vs how many time abortion is mentioned and you will have your answer
See this is what happens when you don’t learn Tanach
ubiquitinParticipantTC
I’m glad !Lernt
“Again, please quote a source for that…”Found one!
I saw this online “Even the Stmar Rebbe only said Yiddish is holy because…”
granted its online so we need to take it with a grain of salt, but hopefully you’ll find the source trustworthyubiquitinParticipantJoseph
yep, thats what I saidtalmidchochom
“Sounds like a no-brainer to me that yiddish is no different than French.”Ah, but if you did have a brain,…
kidding I already explained why they are differentCaptain
they are wrong.tiawd
“Do you all realize that no one here has defined the meaning of “holy”,”
I defined it .
Though I agree completely with you point , and in fact said the same (though much wordier)ubiquitinParticipantZD
true
I saw a youtube interview with some yiddishist who notes how she tried her yiddish in williamsuburg, and was told her Yiddish sounded funny.
She asked for an example of her “funny” yiddish and was told she said “Farmach di fenster” nobody says that we say “farmach di vindeh (window)”(Although I’m not sure I agree with that example, the overall point holds )
ubiquitinParticipantAvi
“said that a language is a dialect with an army and navy.”sooooooo… theyre not the same.
and again are you trying to convey some sort of point?” In Europe it was called Jargon.”
what was?
and again are you trying to convey some sort of point?“Rabbanim wrote to each other in Hebrew interspersed with Aramaic”
Are you starting a new thread?“It was a sign of a ben Torah that he also wrote his business correspondence in Hebrew.”
Interesting, not sure he relevence.
and also source please?You’ve really lost me I have no idea what you are trying to convey.
Learnin,
did you read Joseph”s comment? OR just copied it and repeated yourself?ubiquitinParticipant“that is not merely alien to our traditions, but contrary to halacha.”
YESSS!
I love it
Lol good one
Freilichen AdarubiquitinParticipant“Yiddish is one of them. It is no more a separate language than Yeshivish.”
1) I am familiar with all four, and let me assure you that English is closer to yeshivish than Yiddish is to German. (are you really arguing this point?)
2) yiddish is recognized as a language by many bodies, it has a regulating agency It is a bit absurd to try to argue it isnt a language
3) Even if it isnt an “official” language (whatever that means) I still don’t understand your point .ubiquitinParticipantJoseph
Very well put.
I don’t understand how this is a argument .
As I explained in this post :https://www.theyeshivaworld.com/coffeeroom/topic/is-yiddish-holy-2/page/4/#post-1562938
Though Joseph’s post is shorter and sweeter.
ubiquitinParticipantCan someone explain this to me
“To me, it looks like a sign of immaturity; perhaps trying to live a life through their kids that they weren’t allowed to.”
I dont understand that thought process, is there one there?
ubiquitinParticipantSo dont pay, whats the problem?
” Who says going in a limo is a Jewish thing?”
simchos chasan vekallah is a Jewish thingthough you probably should stop giving to cursed funds
ubiquitinParticipantAvi
“the Germans say the same things about Swiss German”
Of course they would. I’m not sure what you are trying to say.ubiquitinParticipantAvi
why is “mutually intelligible” a contradiction to “separation “?
And as you may know, some geographers are saying that Europe is bigger than Switzerland, so even if Yiddish is “mutually intelligible” in Switzerland. It obviously isnt (and wasn’t) in the rest of Europe including Czechoslovakia and Poland.
I dont want to argue with the authority of your esteemed friend’s wife., and I havent spoke to many Swiss,, so it is possible that in some areas of Switzerland they do speek a more “yidishized” German, but I have spoken to several Germans and while they marveled and the similarity of some words they did not understand yiddish, and the too are not “mutually intelligible”ubiquitinParticipanttalmud
“I feel sorry for you. Honestly.”
don’t. I’m not the one who can’t remember having commented on a thread a few months ago.
I’m also not the one who thinks it takes all afternoon to count to 4.(BTW the thread “not worthy of comment by a Talmidchochom” now has 7 )
ubiquitinParticipant“Over how long a period of time?”
the first 3 where over a day and a half or so 7/23-24
The 4th (and 5th) were today
“I cannot imagine a productive person doing nothing this afternoon ”
That was my morning activity, I spent this afternoon counting your 5th one, and trying to figure out the time span
ubiquitinParticipant“Is Yiddish holy? A most ridiculous topic not worthy of comment by a Talmidchochom ”
Lol!
this is your 4th comment in this threadMarch 5, 2019 9:34 am at 9:34 am in reply to: Potential Idea to help create more shidduchim #1689304ubiquitinParticipantThis idea is silly
forcing people to go out if one of them doesn’t think its a shidduch makes zero sense. (And if anything would undermine shiduchim since instead of that evening potentially spent on a possible shiduch, it is wasted on an impossible (ok unlikely) one. )Sechel pretends that they do this in Lubavitch circles, but admits “unless there was something seriously wrong with the first date.”
In other words, they DONT automatically go on a second dateubiquitinParticipant“It is long past time that it was relegated to anthropologists.”
People have been saying that for centuries.
Yiddish has outlasted them all, and will outlast you too.
sorry if you find this disappointingubiquitinParticipantCA
It was obviously meant as a joke.
You can easily find a war that began or ended in any year. Especially if you have no actual definition of “war” A war began or ended every yearJust WW2 has 3 start dates in this thread 1931, 1933 and 1939
“World trade center attacks.” are counted as a warIt isnt a serious thread. It is supposed to be nonsense
ubiquitinParticipantnope thats not how it works
ubiquitinParticipantIs your discovery that if you take an arbitrary number you will find a war involving some country that started or ended in intervals of that number?
ubiquitinParticipant“I wouldn’t call it Bipartisan when only 8 Republicans voted for it.”
Lol me neither, I dint name it. why give credit to an anti-life party.
“Until ruled otherwise, a law is torah misinai until another court replaces.”
I dont think you know what “misinai” means
and again. The ruling you cited WAS (somewhat) overturned by Freed in 71′ deeming a national registry not unconstitutional.“You are living in La La land and basing your arguments on the “What If” scenario.”
Just so I have this right , abortion is justified, and anybody who opposes it is trying to ” impose their tyrannical ideology on the masses.” correct?“1) Car registration is not federal. As you already pointed out, even gun registration is state level.”
I dont follow. Ok so let every state have mandatory gun registration. I’m fine with that. I didint mean it HAD to be at the federal level.“2) Car registration is a simple fee, same as gun licensing. The test is also very simple and majority of Americans pass it on the first try.”
I dont follow, ok so make gun registration a simple fee and a simple test. I’m not sure what you are saying“3) Car registration and licenses are revoked for a period amount of time if you misuse your car. Should the same apply with guns? No.”
Seriously? Are you saying If a person misuses his gun he should be allowed to keep it? Do I have your opinion correct? (I have to assume this was a typo of some sort)
“4) Nearly 1.25 million people die in road crashes each year, on average 3,287 deaths a day. An additional 20-50 million are injured or disabled. Based on your logic, we should ban all vehicles!”
youve asked this several times. I dont follow youll have to walk me through this point slowly how you reached that conclusion.
“So what should we discuss, 40,000 people that die from gun violence (2/3 from suicide) or the 1.25 MILLION that are killed by a dangerous weapon??”
BOTH! why limit discussions? Lets try to lower that number of people who die from gun violoence including those by sucicide AND those killed with a dangerous weapon.
” including a majority of Republicans and even a majority of nra members.” Seriously? ”
Yep, seriouslyIn congress it doesnt have support. because the NRA is blood thirsty and lines the pockets of senators wit htheir blood money.
A majority of americans, yes even Republicans and Yes even NRA MEMBERS are good people, who care about gun safety (this was the NRA’s opriginal goal unitl the 70’s when they switched to unrestricted gun ownership) support universal background checksLook up “Do majority of NRA members support background checks for guns?” On politifact .com you will fins links to many surveys showing widespread support for universal background checks
“You crack me up with your misinformation.”
Lol!ubiquitinParticipantRabbi dovid choen has an excellent book “Hasafa Hakedosha” (“The holy Language”)
On Yiddish expressionsubiquitinParticipant“since this is the law, there is nothing that can be done besides protesting.”
Just yesterday the house passed the “bipartisan Background Checks Act” expanding background checks to all gun sales at gun shows and internet sales.
Hopefully some Republicans in the Senate will finally take a pro-life stance and vote for a measure that has wide support among the public, including a majority of Republicans and even a majority of nra members.
ubiquitinParticipantThanks!
ubiquitinParticipant“If there was an amendment that everyone can own a car,”
you keep making the same silly mistake. The constitution and the supreme court are not torah Misiani lehavdil.
If you oppose abortion it doesn’t become “right” just because the supreme court says it is or even if an amendment gets added enshrining abortion as a “right”.If unrestricted access to guns is a bad idea, then even if the constitution DID grant that, (though as mentioned it doesn’t) it STILL would not become a good idea.
“However, since this is the law, there is nothing that can be done besides protesting.”
That is absurd. you have no idea how government works. Laws can change. amendments can be added (thats why they are called amendments) The supreme court can (and has) changed their opinion. these are elementary concepts as to how government works. Its is amazing that you think “nothing can be done” once a law is in place, you have made lots of wrong staments in thsi thread. but this one ” since this is the law, there is nothing that can be done besides protesting.” i’s flabbergastingI’d like to respond to your Jews part, but I dont really understand the comparison .
“There is no gun problem with law abiding citizens. ”
Ah except that there is! accidental gun deaths, are a problem too.
and besides, this line is silly, since often they are law abiding until they arent
and again we require car registries even though there is no problem. and please please dont tell me that cars arent protected, youve said thsi illogical argument 10 times it wont start making sense now (unless you can explain WHY say gun registries are bad. )“The issues arises from criminals who won;t be registering their guns and get everything illegally anyways. .
So….. lets make it easier for them and harder to trace source of htheir guns. got it.
Is that your approach to drugs too. Lets sell percocet at supermarket checkout counters since criminlas wil l get it anyway. Why penalize law abiding citizens ( in pain no less) make them go to a doctor then a pharmacy“So what you are suggesting is instead of penalizing the criminals, you also include the law abiding citizens. How’s that for democracy?”
who is penalizing anyone? I have to wait at a red light, is that a penalty? It is a rule that keeps everyone safer. That is EXACTLY how democracy works. We all give up some freedoms (eg running red lights) for the betterment of society.
you really need a civics lessonand again you havent answered my question about Abdul.
Look, as Ive said if you say, “hey I like guns I dont care that we have one of the highest gun deaths in the world. It is part of my freedom to be allowed to buy 20 guns with no questions act.
I get that I really do. we can agree to disagree on that point”.But be clear with your position, stop pretending we are forced by the constitution, or that other countries have this problem,, stop making illogical arguments like criminals will break the law anyway why try to stop them, Just recognize your own position., and be logical about it
ubiquitinParticipant“the court has to ruled otherwise!”
Yes obviously, I’m not saying my opinion (nor the lone dissenter’s) Trumps the court (Is that what you thought I meant?)
though it can be done in ways that fit the constituion. see U.S. v. Freed (1971) that I mentioned.“No, the constitutions protects individuals from corrupt governments that want to impose their tyrannical ideology on the masses.”
So opposing abortions is “corrupt governments that want to impose their tyrannical ideology on the masses.”
After all the supreme court ruled that it was protected. So according to you that now defines opposing it as a “tyrannical ideology”Do I have this right?
“Would you have any objection for the government to require all the Jews to register themselves in a national database?”
I don’t follow, are Jews dangerous?
” which will NOT prevent gun violence,”
Why not? (probably) helps in Israel“No, the loophole is private sellers”
I’m not sure what “no” refers to, that is what IVe been saying“Abdul can show up at a gunshow say “Hi I’m on the no-fly list but I need to buy 20 unregistered guns preferably with large magazines, but I cant pass a background check, please direct me to the private sellers where I can stock up on the 20 guns I need to protect my home from “masked thugs” ””
do you think that is something we should stop or a neccesary evil (or good !?) to avoid penalizing law abiding citizens. by having them register guns (Though for soem reason car registration is not a penalty)
February 27, 2019 11:16 am at 11:16 am in reply to: Kol haomer lo lavisi k’omer lo parati dami #1686167ubiquitinParticipantReminds me of the guy who goes to his lawyer
“Help i’m being sued for breaking Reuvein’s lamp that I borrowed.Lawyer replies ” first we will prove you never borrowed it, then we will prove that it was already broken when you borrowed it, finally we will prove that when you returned it it was fixed”
ubiquitinParticipantanon
“please read up on U.S. v. Haynes (1968) why a national gun registration is unconstitutional.”I have and I know. Please stop changing the subject.
youve brought up “constituional” several times.
It is an absurd argument
1. The constitution isnt absolute. Even in haynes there was a dissenter (and Marshal abstained) . Maybe today 5 justices would find it constitutional. “Separate but equal” was deemed constitutional until it wasn’t. The constitution isnt absolute
2. We arent discussing whether a registry can feasibly be created. IThe question is whether it is a good idea. If you concede ” yes it might be a good idea, but what can we do the constitution doesn’t allow it” then we can move on to discussing whether it can fit with the constitution . In other words, say we are arguing whether regarding football players kneeling. I’m arguing its disrespectful and creates bad vibes at what shouldn’t be a political event , and youre arguing that it is bringing attention to an important problem. It is silly for you to bring up “oh but the constituion allows it…” Yes it may, but we are discussing the appropriateness of the act. the constitution is a dodge.3. Please read up on U.S. v. Freed (1971)
“However, as I stated and you correctly pointed out, it is only mandatory at state level, and only some of them do it.”
Exactly! and practically speaking there isnt much difference between states. Often when driving, you may not even know what state you are in . Thus strict gun laws in , say NY are hampered by the fact that a few hours drive will get you to Pennsylvania where you DO NOT need to pass a background check to buy from a private seller (except handguns, for handguns Youd have to drive a bit further to say Ohio).
Abdul can show up at a gunshow say “Hi I’m on the no-fly list but I need to buy 20 unregistered guns preferably with large magazines, but I cant pass a background check, please direct me to the private sellers where I can stock up on the 20 guns I need to protect my home from “masked thugs” ”Do you really think that wanting to prevent that from legally occuring is a “complacent, brainless, and outright dangerous position ”
Or perhaps is the reverse true ….
“However, backgorund checks IS mandatory on a federal level.”
Nope, see 18 U.S.C § 921(a)(21)(C) only if purchased from a “dealer” this is the so-called “gunshow loophole” Ive been telling you about
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