Torah613Torah

writersoul, first graduate espionage high school, then you can worry about shidduchim.

What are you trying to deter possums from doing?

All the frum Jews in top law schools post on Yeshiva World. Make your own assessment of what this says about their frumkeit, top law schools, Yeshiva world posters, or YWN itself.

Why is a troll any less deserving of a shidduch than any other poster on the CR?

wallflower: Thank you.

fkelly: I’m with Popa also.

squeak:

Tomer Devora says Hashem is Kind all of His creatures unconditionally, even when they sin, and is always waiting for our teshuva. (Otherwise we’d all die with our first sin, and we wouldn’t have any choices.)

Since Hashem is infinite it would seem that His Kindness is infinite, and even if the infinity of the sinners is less than the righteous, understanding what this means is beyond us. After all, Hashem let hitler y”sh live. It all goes back to ??? ???? ?? and ????? ?? ???? ???? ?? ????.

.

Anyway, there’s a mitzva d’oraysa ????? ??????, and Rashi says ?? ??? ???? / ???? ?? ???. And the Rambam says that too in Hilchos Daios.

And btw, you’re associating Xianity and Chassidus? You don’t think enough trolling goes on on this site?

mdd: Are you asking because you don’t feel your wife dresses tzniusly enough?

Perhaps you can talk to her about it, and listen to her feelings, and empathize with her struggles and tell her you want to be the only one who sees her.

It would seem to be a lot more effective than “I’d like you to cover your shok, and tell your friends they should too, and if you don’t you are not following halacha and we don’t need to have sholom bayis anymore.”

If I understand Popa, he is not saying that Hashem doesn’t care if we sin or not, but that Hashem loves us and has forbearance with us and wants us to do what is good for us no matter what, even if we make the wrong choices sometimes. This is implied in the 13 Middos HaRachamim.

In the kabbalistic sefer Tomer Devorah it describes Hashem’s complete Kindness and eternal forgiveness and tolerance, and how to emulate Hashem in these ways. The parts of this sefer that are somewhat understandable are very beautiful and it is well worth reading.

If we should act this way to all people, even more so we should treat other Jews, and those closest to us, our families, with loving guidance and tolerance and kindness regardless of their choices.

For example, suppose someone ch”v has an anorexic child. It is an aveira for that child to not eat. Does Hashem not love this child because they are doing an aveira? As the parent, do you hate the child and treat them as a sinner, or do you love them and try to help them?

You may need to force feed the child to get them back to normal and threaten them with the hospital, but we know that this is not a healthy or good solution. The child needs to eat out of love, for their own good, and the fear is a temporary measure at best.

A healthy body wants to eat, and itself is scared of not eating. And a healthy soul wants to do good things, and itself avoids and stays away from evil and temptations.

Similarly Hashem wants us to educate our children to be like ????? ?????? ?? ??? ??? ?? ??? ???? ???, and once you are serving out of love and not for the reward, because you are healthy and want to do good and have a loving relationship with Hashem, then of course, ???? ???? ???? ?????, you will avoid evil.

Thank you Popa.

This wasn’t my most thought out post ever, but I did think of a supporting argument ex post facto. Because it says ???? ????? ?? ???? and not ??????. 🙂

If my spouse did anything, I would accept him.

Jewishfeminist, any decent filter can be set to allow women’s health information while blocking inappropriate content.

Your assumptions are the following:

1. People don’t change over time.

2. If they do want to change, they must plan it in advance and ask your permission first, and if you don’t approve, they can’t change.

3. If it is a religious change, and it’s to become frummer, and it won’t affect the marriage [impossible], then you have no say.

—-3a. But if it does affect the marriage, the other can reject the increase in frumness.

4. If it is a religious change, and it’s to become less frum, it’s always a [deliberate] betrayal of Hashem and their spouse.

#1 is unrealistic,

#2 is incredibly controlling and intolerant,

#3 is untrue,

and

#4 is dangerous.

popup: Avoiding your feelings and trying to ignore them or cover them up with other things in your life, only makes them come out in other ways. If you have a Rav, mentor, therapist, friend, anyone you can talk about it with non-judgmentally, that might help you feel better.

If you are truly upset about something specific, perhaps ask advice on how to tell the people who upset you about how you feel without being confrontational. People don’t generally mean to be hurtful, they just don’t realize how their actions impact others, and will generally feel bad if they realize how much it hurt you, even if they can’t do anything about it.

What exactly is the problem?

Don’t know enough to make a decision yet, but they’re neither of them great candidates…

Happy birthday Syag!

I like our Succah. I do not know why you would wish for someone else’s.

I thought this would be about Purim.

Popa posted perfectly.

Lloyd’s of London will be loaded when they go…

I’m a Partner In Torah and encouraged my partner to get another person to learn with, since she has so many questions and BH is growing so well. No one person can provide you with everything you need, so I would say to go for it!

Also, start looking for a Rabbi.

Happy to see you got a life!

I love Sukkos too!

Ash, thank you for making excellent points.

What Asifa? Can I come?

Do you think it is better than Kitchenaid?