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actually the gemara also says ha’ochel bashuk domeh lakelev. i would also like to point out that the fact that it grabs mens attentions is the litmus test. someone posted b4 that we shouldnt be looking – fakert! ( i dont mean we should be looking lol) if its grabbing attention we’re not trying to look- it’s in our faces- which is a general guideline for whats not tznius.
enough of the grammar police! it’s getting annoying to post in here; you have to look over your shoulder. please leave us alone- we can decipher posts our own without your comprehensive expertise sending us back to 6th grade. i’m not trying to attack or be mean but enough is enough.
i think this is one of the most difficult topics ever posted. the first time i read the OP my reaction was to just type chill. then i thought more and realized that today maybe its not safe to chill. then i read it again and thought”AHHHH!!” big sakonoh. then i thought “chill it was a mock wedding”. in conclusion this doesnt appear to be a standard troll post. i would say it requires hadrachah from a real, experienced moreh derech or mechaneh. not the 30 year old shnuk round table kind, a real rosh yeshiva.
move to ey. you just wanna taynah. nothings gonna actually answer you if your set on moving faster unless you do (and get the hanhala mad) or move. your not gonna get a constructive, satisfying answer. fartig
R gedalya schoor writes that the simcha of engagement of nowadays is that 40 days b4 leidas havlad a bas kol goes out” bas ploinee l’ben ploinee” and on this world we dont know who it is. when people are mishadeich its mivarer the safek- v’ein simcha k’hataras hasfeikos
i think any1 chewing gum on the street is boorish.as an aside my mother once tried to redd a shidduch- after giving glowing info on a special girl the mother had one question,”does she chew gum?”
my mother, utterly astounded, answered,” I dont know if she chew gum. But i do.”
the reason ehy yeshivos in EY go faster is because theyvce never heard of cris colombus and cant name four elements on the periodic table. their entire curriculum is learning. youre coming from high school. your computer literate and just finished regents. maybe going slow will clear your head of 10 years of limudei chol.
Halevi and GAW- please dont tell me you thought i meant not holding hands in the street. what i meant was that GAW said that there are harchakos and people shouldnt be ablew to tell. thats not true. you cant let on your matziv through public affection- but you can pass the phone.
first tell me what kefira aristotle held of then ill prove to you about R Schwab. joking. but point is why isnt a gadols written word, not heard third hand but his writings, not good enough for oyu? Why do you need to hear kefira to believe theres something wrong. do nyou make the expert in the shatnez lab show you the shatnez?! or do realize hes the qualified expert and not wear the suit, even if it fits.
do you remember computers that had a vlack background and only alien green type?
so is not spitting in the street. yes, its illegal and you can get a ticket.
Oh no, not the apostrophe!
im embarassed to admit that i frequently win on expert
who do you think you are to belittle Gedolim?! and Rmoshe did not, ever, make shvere assumptions. i think there is an actual chiyuv for you to be rebuked. you are talking about gedolei oilam who knew kol hatorah koolah. and you know 4 blatt in six mesechtos.
i hate to play haifagirl but-yic- what?
play minesweeper
cuz clearly thats the north american mehalach. thought that was understood
as a mashal- i know this is an exageration- its meant to drive home the point of having yiddish sensetivities- wearing shorts to kol nidrei on yom kippur isnt ossur, right? but you still wouldnt do it. sensetivities.
you cant kiss children in shul because its supposed to be a place where all your love is directed to Hashem and kissing a child doesnt shtim with that. GAW- theres no inyan for people not to know your matziv. can you source that?im interested in the mekor
Written rule or not, it is embarassing when the public is made aware of my semicolon infractions…
the gefilte fish
has no fins,nor any scales
and trouble swimming
ya waste of a shtick tzeit no?
alot of people in here base their opinions on persoal life experiences and their own journey.you kno who you are. fact is its an association. just like maybe people with bushy eyebrows and a long nose are assumed to be mean. its a siman not a siba, what? but i still think it looks crude and grubbe.
probably orange/landau. twenty shek a month for 450 to kosher and 450 to landlines. everything else is half a shek a minute
when youre a little older youll understand a little better what your rabbeim wanted from you and why it made sense. i understand your taaneh. give it time and keep at it and keep chazering. learn b’kius on your own (not shidchiyus- r shach in michtavim shrays against that,too) and learn seriously. youll remember and youll be surprised how much ground you can cover
r avigdor miller deals with what scientists decided came from billions of years ago. he explains the fallacy of carbon dating which is what scientists generally use to date things. kind of a chicken and egg problem
yichusdik im impressed.i was at all those places w my wife. the beaches arent so well known and are gorgeous. modesty, or lack thereof, is a problem both at the beaches and yorkville, and for sure at this time of year
hang a box from a hook in the cieling with a pully. if youre that desparate
Eats shoots and leaves!! a must for all.im generally very careful with my graamar but i type with one finger; that’s enough work for anyone, without semicolons
most people need some sort of personal incentive to follow strict rules which, from a beginers perspective, dont seem enjoyable and fulfilling. im sure your rov, rebbe, etc dont do it for the schar. we have to strive to get there.
mods write subs. and to the dicussion b4- there are halachos about shmiras einayim. and while it may not bother you to see certain things (nebach) it doesnt mean its muttar. even looking at a part thats muttar is assur when done for hana’a
ya i think he died. nebach
kiddush hashem and ohr lagoyim starts with working on ourselves, not doing things to sell judaism to the world
no offense to everone, but i think that a double standard is in place here. everyone here is ready to shrei chay vikayum about what certai gedolim said about derech halimud. (fine thats ok- even though i pointed out b4 that the gedolei north america have a way bigger haracha of R shach then we do and theyre still doing it so perhaps they might thought this through b4 allowing the masses to learn like this) its funny to point out that other things gedolim said seem to get brushed aside. i like to illustrate with the Chazon Ish ztl. Everyone knows the famous maaseh of how a top brain surgeon couldnt figure out a complicated surgery and when the Chazon Ish was asked he gave a simple solution that astonished all doctors involved. people hear this one and say wow ruach hakodesh, thats a gadol, he mustve been something. then they hear that the same man said that giyus bonos and sherut leumi is literally yaharog vi’al ya’avor and the response is..ya…well…he was extreme…we dont think so..etc. If you want to change systems and turn over north america(which im not saying is a bad thing) then dont pick the shittos that fit your agenda, rather, adhere to everything R shach said. and good luck with that, its not so easy
Every word of torah learnt is mikayim the world. i think kiyum ha’oilam is a pretty hefty contribution. R Aharon also says in mishnas R Aharon that due tot his its also the highest form of chessed
im a whale
80- the gedolim didnt hold he erred. rather that wjat he did was a horaas shah. which doesnt apply to his actual hashkafa.
ya but not the no tachanun part. i forget where but it says in halocho that one who doesnt say tachanun on monday or thursday when supposed to is called a poretz geder. we dont need to be happy not to say it
i did. im a yekke. and your associating R hirsch and MO to closely. you yourself should know R hirsch wouldnt approve. if you cant be true to yourself a what a gadols view really was then theres no point in continuing. o btw i dont know how you managed a thourogh study in htree weeks. im impressed
When its time head to brisk or r’ tzvi. they do about twenty something blatt first seder in a winter zman.
cuz it just means to be the closest to Hashem you can be and people will realize you, and by extention klal yisroel, is special
a 2 a
R’ chaim ozer grodzinsky- clearly the posek of his dor and assumed “chareidi” called R hirsch a tzaddik gomur and that he was to the yekkish community what the sanzer ruv was to his. R yisroel salanter said that R hirsch was a gadol in nigleh and nistar. I would call that a haskomo, not that one is needed, from undisputed gedolei hador. i urge anyone who isnt clear on R hirsch hashkofo and ideal way of life to read his biography by artscroll. it will clear up a lot of your uncertainties.