whered he put the ri’aim?

WIY- cry about your shvigger.

EDIT- ok i know i know.

burn a goat.

i was joking.

Derech- the mneforshim still say that whatever parts of a neis are able to be done within the gedarim of tevah still happen that way. no one is denying the supernatural nature of the mabul. i also think its a nice baalibatish question.

jewishf- Pangea. aha.

i dont want to step on anyones toes, but girls are hardwired and think differently then boys. the classic test is to aske your wife or mother or sister if they would like to hear tomorrows chaburah. start with a gemara in gittin. the gemara discusses the halachah pertaining to a man who is stuck in a pit and yells up to the people above to write and give a get to his wife.

if you are a guy, you will say, ok vaiter.

if you are a girl, you have just asked yourself,”Why doesnt anyone just take him out of the stupid pit?”

it worked on my mother, sister, wife, and SIL. and theyre good at math.

do we get 10% off with mention of this post.

catch frogs.

DY- rashi in RH i think on yud ches amud beis towards the bottom says that because klal yisroel was noheg chanuka for a long time and everyone was noheg to treat it as a quasi-y’t therefore it is kitorah. but the end of rashi says ulichain eino nachon livatlo, which would be mashma that this concept isnt mamash mamash. im remembering, not quoting.

anyone willing to help me on this?

dont ask girls about chavrusas. theyre liable to be insulted if you dump them.

its lichatchila mamesh. in fact, several of the biggest RY in america have said its a choivah to have one. Shadchanim in particular are impressed; it shows you are wordly and frum too! best of luck!

DY- i always understood that gemara, which, incidentally, comes up in a few places, to mean that we have a mesorah on those machlokisim and even if we forgot who exactly said what, we know that the psak in those cases is likulah, so it doesnt matter who said what, even when dealing with 2 bar plugtas where there is a general klal who we pasken like.

thank you.

thanks

question- ive seen a bunch of hassidim wearinf techeiles. im assuming theyre radziner hassidim. they have no knots in their fringes, only wrapped kachol lavan. anyone know how this could be kosher?

jewishf- not only is it chukas hagoyim, which btw has nothing to do with how motzui it iords about it.s, R moshe has a teshuva where he uses very, very strong language about men wearing rings. even in 2013. and toeiva is still toeiva. even in 2013.

two considerations. are you going to EY after marriage? the shassin there are considerably cheaper, so if you are going wait till there to buy it. secondly, ask him. every printer has their own shtiks and what one person considers a maalah can be annoying to someone else. definitely find out from your chosson.

this is called shtekken arois the chazer feesl.

i know someone that went off the d because of this. the rabbis simply didnt have the answers.

id like o point out that even after hearing from a vet here in the CR people still have this silly notion that the IDF could care for religion in the slightest. people, wake up.

the english bnei torah that ive spoken to say that its not lichatchila.

Sam2- i found the gemara you mentioned and i dont see how it says what you mean at all. the gemara is explaining why a baal who is morid pays half of a what a moreddes pays. from rashi it appears to be a daled vihay type of svara.

jewishf- firstly, i never spoke about that. that wasnt the topic of discussion. we were arguing whehter a mans taava to look is bigger or not than a womans taava to dress inappropriately. agav, this nekuda came up when i was being miva’er the inyan, and from what i heard from a few people, the feelings and thoughts are different even when a woman has a taavah to look.

jbaldy- ok, thank you for your opinion. i think they are simply very true. again the fact that men can be over that way doesnt make a difference, and doesnt mess up my poll.

pba- i thought of that before i posted. the answer is poshut- that is the nature of the nisayon. just to explain before i explain, ill give a hakdamah. in the thread a few weeks ago where this debate started, the hanachah was agreed upon by both sides that these two yitzrei hara are two sides of a coin. in other words, a man wants to look and a woman wants to be seen/appreciated. accordingly, the very nature of the way the nisayon presents itself cant be a cop out. a womans nisayon isnt while locked in her bedroom, it’s to be seen on the street. a mans nisayon is to see her there, and look, or look away. the fact that the womans strength in this area can be judged by those around her, fakert; it has to be factored in and still be not be overcome. hu raya this is possible is that there are many frum women who know people are judging them and cant help it. on this hanachah we say that if you take a poll, men will be oiver more often.

ill type this over more clearly when i sober up

keep a fire extinguisher in your car