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Popa, are you talking about last night or now? I think you’d better hurry up and bear!
Daas Yochid,
I was saying that if he saw someplace that Noshim are indeed Patur, the only context he would have seen it would be that it is usually not her Chiyuv, unless she’s living alone.
As for the Gemara, as you said, it was not a Hava Amina, only a question as to why it is not the case. The Gemara in Kedushin, though, is talking before we established that Zman Grama is a Ptur.
Yes, anonymity is a real, non-negative word.
If I’m in that situation, I’d probably introduce myself, if applicable.
Since the question is about which Middah would make someone beautiful and not what the best or most important Middah is, I’d say that a happy person fits that bill.
ZeesKite, watch out. You know what happened to me after pointing that out…
For those monolinguals who don’t understand the java(/script) statement, in VB it would be IIF(Me.thirsty, water, Nothing)
©HaLeiVi
How about special → characters?
That is only for the one line
getGlassOf(this.thirsty? water : null)
However, if you’d write out the
if (this.thirsty)
getGlassOf(water)
you wouldn’t need the empty one. On the other hand, thinking like a programmer you’d say it’s simpler to just bring two.
Is there an actual difference in process time between the two methods, Zach?
For 12, besides for the 12 borders on a cube and the Shvatim and everything that is K’neged them, there are 12 P’shutim years in the 19 year cycle.
As for 11, the sun’s spot cycle is 11 years. The Brachos and Klalos at Har Grizim were 11.
mbachur,
That’s precisely why they would be Patur. Since the Mitzva is for the owner of the house that would make it the husband’s Chiyuv. If a woman is living alone then she, being the owner, is the one Mechuyav.
Clairvoyant,
How did you aquire that information?
10 upside down is still ten, just like one, which is 10 backwards.
Ten Tefachim belong to us and the Shechina never came lower than that, and ten Tefachim in Shamayim that no Bria entered.
Ten Amos high were the Krashim (and the Leviim).
It’s not a musical fact, it’s an historical fact.
Nine words in my last sentence, and this, too.
Nine Midos are mentioned by Moshe Rabbeinu after the Chet Ha’egel.
There are nine Dibros according to those who can’t figure out how Anochi is a Dibur.
There are nine Maymaros that say Vayomer, by the Bria.
Cloud nine is a very happy place.
Nine is the width of Og Melech Haboshon’s bed, or crib. Nine is also the notes in Missorsky’s atonal scale.
The ibn Ezra writes that if you make two columns of the numbers until nine you get the product of nine multiplied by each. For example, 9*1 = 9, 9*2 = 18, 9*3 = 27, 9*4 = 36. The same is for the other way, 9*6 = 54, 9*7 = 63, 72, 81, 90.
They used to call anyone with the same IP as him, Joseph. I think/hope they don’t do that anymore, which makes the job much harder. However, there is an underlying style that shines through eventually that has his mark. He might have sleeper names that shouldn’t appear suspicious when it shows up after a blocking, and if he’s sly enough he might have some names that he manages to retain his style.
It was also heartening to see that not all doors are jammed and not every tree drops a coconut on me!
I think that if you start a new thread it shows up right away.
If you find a stray nuetron waiting to make a nucleous unstable, cover it with a Keli until Chol Hamoed, when you will burn it, releasing it to the atmosphere. On the other hand, if you hear of Chometz having excaped through some chimney, put on you haz-mat suit and find shelter, and don’t go outside until the Rabbonim announce, on Kol Mevaser that it is safe to venture outside, for ten minutes a day.
Perhaps it belongs to a person named Barack Hussain Obama, who’s identity was just stolen, which special permision from Hawaii.
A Yarei Shamayim
My question was addressing was only about what you mentioned in passing, that you bother people during Leining with your talking. You also mentiion that in that shul there is no other talking. My question is, in what way are you disturbing them, what are they trying to do that you interrupted? As far as I understand, everyone wants to hear you talk.
And when Reb Chiya wrote and travelled and taught Torah, why couldn’t he depend on the fact that if they were interested they would find him? To make Kiruv into a problem is turning things on their head. If you don’t feel up to doing it yourself that’s fine, but to go another couple of steps and say that it’s a bad thing is over the edge.
In what way do you disturb them with your talking during Laining if they don’t talk and actually want to hear every word you say?
Oh, how I wish I were an electron on the wall.
Oh my. People really take this (virtual) place seriously. I’ve seen Joseph being called an Achzor and Assur Lerachem Alov because he makes multiple screen names. Now this, you go to Gehenom for making a thread title that doesn’t describe the content well enough? Will the moderators be the judges in the Bes Din Shel Maala?
Another name for animosity?!?
I didn’t look at the other thread until it closed. There is one thing that should be taken into account when you see a large number of ‘Shtick’ coming from one neighborhood: The word of mouth factor is much stronger than anywhere else. If one person in Boro Park hears about an opportunity, it doesn’t take long till everyone hears of it. Therefore, those who are predisposed to take advantage of certain offers have a lot of opportunities to do so.
This is besides the famous Morah Heter that you are not robbing a ‘person’, and not ‘really robbing’. The fact is that these people would never shoplift.
Thanks for the royal endorsment!
They go together. You cannot get drunk from four cups of wine, unless you rush through the Seder.
Your Majesty,
Which screen name do you miss the most?
As far as the eyes being the window to the soul, the Halacha is that on Shabbos we consider anything in the eyes to be a Sakana because, as the Gemara says, the eyes are rooted in the heart. Also, the Pasuk says, Ha’adam Yira’a La’einayim Viha’elokim Yir’a Laleivav. So I guess that’s as good a view we get.
On a plain level, you can see someone’s alertness in their eyes. Kindness is also visible in the eyes. The Gemara says that a cow has different eyes once it carried a yoke. I guess that’s where “Jewish eyes” come from.
I would tell my inner child: “Again I catch you in the Coffee Room?!”
whom the mods along with Popa constantly fish out
Along with many other, Koshere, fish.
I would teach myself whatever I know now and give myself a head start. But actually, I’d first thank my younger self for teaching my current self whatever I know.
I’d say, “grow up!!”
It sounds like they are immature people, playing a game with you. If the guys there are giving you such treatment, you should keep away from such a place. If you can’t, ignore them and ignore this.
9H,
You confused your username with your password?
There’s a little bit of Joseph in everyone.
They don’t really allow multiple usernames unless you use them in different contexts. I was ignored for long time as well, but it turns out that they do read your emails. It was during that Tekufa that I started threads such as THIS.
Just wait till the talk radio guys find out about the Expressives… (!!)
Yeah, it’s not easy spoting an error.
I might have been affected. How do you get rid of it?
Error: Illegal parameter or argument at line 14.
error 0x000c642
It’s great being happy. That’s what makes me happy.