Takes2-2tango

November 8, 2010 9:07 pm at 9:07 pm#708294REPLY
arcParticipant
As has been mentioned POF is a Maryland company they probably dont come down to NY.

Golden Flow is the best of the cholov Yisroel companies.

Just because R’ Moshe was matir all milk doesnt mean you dont get more schar
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“”and just because your ruv was matir for you to be online blogging in the coffee room , doesnt mean you wont get more schar if you didnt blog! So why are u blogging.

So basically joseph has no problem if someone embarress him here in the public coffee room because they consider him a kofer and a rasha/ shaygitz. After all why ask a rav when i can use my own discretion.

Husband is older but way less mature. Hows it workin out?

Husband dresses like a shlump wife dresses elegant. Hows it working out?

Wife is a nervous wreck. Husband never found a job still sitting in kollel @ 38. Hows it working out?

Ask which meds hes on. Ask him if hes pro or anti vaxx. Ask him what his likings are besides going into chinuch and knowing all co names of the best tasting burbons.
Ask him if his great grand ma had 3 sinks in her kitchen?

Try contacting somehow sm rubashkin. Im sure he will do anything in his power to help u. Just make sure he finds out about you asap so he can actually help. He’s eager to help out yiddin who are going through alot.

Joseph , stop with the chauvinistic​ remarks or else your brothers Will come back and sell again as a slave. What goes around comed around and stop mocking your mom. She did give birth to you after all, did she not?

Ask people who are both experts in halacha as well as experts in this field and they wiil tell you that getting a stop work order on this situation we are discussing is by no means considered mesira in any way shape or form

The bigger issue in todays shidduchim is many girls and boys equally who should be on meds and arent and when they get married the other spouse realizes this after a very short time being together it all goes down hill. Was it really worth keeping all this a secret?

JosephParticipant
Takes2: What’s the issur of disclosing it “right before getting engaged”, given the engagement didn’t yet occur?
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V’ohavta l’rayacha kamocha.
Many many times the person receiving the news breaks off the shiduch and u want to know what issir wad caused?
You stole someone’s time, you strung them along for no reason other then selfishness. You hurt them emotionally. You stole thier money when you went out to eat. All this knowing full well that as soon as the shadchan is will be asking about when the guy guy or girl is ready is the time that a load of bricks will fall down on the presective shidduch. Joseph u Still want to know whats wrong with this sheker?

Put a “stop work order” on that property until its all sorted out. Bais din can not offer u this and its not mesira to have a stop work order filed.

How many years was it from the time rav miller said/made his opposition about his tapes going on line to when he died?

If its an audio recording and he/she is repeating over a recording verbatim, there certainly is no problem because most if not all his shiurim were recording by many Ttendees of the shiur etc. Quoting word for word from a website may be a bit more problamatic because someone put work putting it into a website for reading putrposes.

By our sanhedrin we have the same ruling.
Once they passed the psak of meesa ,bais din is not allowed to recind even if edim come with proof. So why is this concept of not recinding in iran so surprising?

This made up minhag is about 30 years old

JosephParticipant
adocs: Give us the name of an actual Rov she allegedly has the support from to become a secular judge and your question can be answered instead of your relying on “reports”.
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As if joseph himself never relies on “reports”.
Just about every sefer today is a report.
Schools write reports. Police write reports. Rosh yeshivas write reports. Gedolim write reports.

Joseph, is this ad zilzul hashem or chillul hashem?
Is it ok to sing rap or does it fall into a catagory of minhag hamakom?

MenoParticipant
So what your saying that if the ac had a built in timer (which are available on the market) then reb moshe would be ok with it just like a built in t-stat on shsbbos

You know that sound your palm makes when it hits your forehead? That.
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Not familiar with that sound.perhaps u wish to demonstrate for us. Im sure your very goof at hitting your forehead.

February 20, 2018 11:42 am at 11:42 am#1472738REPLY
DaasYochid ☕Participant
Are u saying this as accepted in halachach or is this your personal sevara?

The generally accepted halachah is to permit Shabbos clocks; I am saying what I think is a simple distinction which even R’ Moshe, who assers Shabbos clocks, would agree with.

It’s clear that R’ Moshe didn’t have a problem with having a refrigerator on on Shabbos. If the normal cycling on and off of an appliance were the same as a timer, he would not have allowed it, as the compressor cycles on and off.

You can call it my sevara if you wish, but I think it’s a simple and clear distinction, and not really a chiddush.
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My question wasnt whether reb moshe held that a refrigerator was or wasnt a problem. We all k ow that he was ok with it. My question was : what is the difference between a thermostat and a timer. Both are going on and off at different intervals. Both can be mechanical or electronic. The fact that one maybe manufactured with it should not make a difference.can anyone explain why a t-stat is different in halacha then a timer.

Im not saying it should be this way because it certainly should not but i can see a positive angle to using a smartphone to daven from. Unfortunately we have a way bigger problem in shul, and that is talking, talking and more talking. I noticed that those davening from a phone talk a lot less because for the mist part they are fiddling with their smartphones. So maybe davening from a smart phone has it’s advantages. Just my 2 ¢

If the school had 100% of jewish enrollment then there would be competition with private jewish schools then there would be major competition and turion would go down.

Rav Binyamin [Yehoshua] Zilber, however, argues at length that women driving entails no violation whatsoever of the norms of modesty:

“on the contrary, she locks herself up in a box called ‘automobile’, and we thus avoid [the problems of] walking behind a woman and passing between women, and of gazing”
In the same vein, he rejects as nonsensical the claim that women driving will increase the frequency of their appearance in public:

“I do not know what he is talking about – we see that the street is brimming full of women, virtually ninety percent [of people in the street] are women, and by traveling in cars [this percentage] is not increased, but just the opposite, since something that takes her about half an hour to do by foot she can do by car in a few minutes.”
הנני בזה לפני כ”ג בדבר מה שנתפרסם על ידי מעוררים בשער בת רבים ובחוצות עיר לאסור שנשים ינהגו במכוניות פרטיות שלהם. ובאתי בזה כדן בקרקע לפני כת”ר. ולא זכיתי להבין, אם אכן נכונים טענותיהם, כי יש אפשריות שנשים ילמדו חכמת הנהיגה אצל נשים מלמדות, באופן שאין שייך מכשול ופריצת גדר, ובפרט שידוע לי מכמה ראשי ישיבות מובהקים ומפורסמים שליט”א בחו”ל שנשותיהם נוהגות ברכבם ואדרבה מסייעות בזה לבעליהם גדולי תורה שלא יצטרכו הם ליטרד ולבזבז מזמנם היקר בהרבצת תורה, וגם מסירות מעליהם טרדות הבית שאין התלמיד חכם צריך לבטל מלימודו ללמוד חכמת הנהיגה או ליטלטל ממקום למקום. וכך מקובל בחו”ל אצל הרה בני תורה מהיראים והחרדים לדבר ד’ זו הלכה הלומדים בכוללים שם שנשותיהם עושות כל צרכי הבית ופרנסתם כדי שיוכלו ללמוד ללא ביטולים ומפריעים, ולומדות חכמת הנהיגה וכל זה על מנת להסיר הרבה טרדות וביטול תורה מבעליהם, שאילו הם היו נוהגים את רכבם היו צריכים לבטל מלימודים פעמים רבות לטרדות הבית והפרנסה, ובפרט שגם שמעתי שא’ מגדולי הדור שליט”א נשאל מאברך תלמיד חכם וירא שמים שלומד, אם עדיף שילמד נהיגה כדי שאשתו לא תנהג בעצמה ברכב – לצורך פרנסה – והורה שעדיף שתלמד אשתו נהיגה [באופן שמסודר דרכי הצניעות אצל נשים וכדומה] ולא ילמד הבעל כי על ידי זה יהיה מוטרד בטרדות מטרדות הבית והפרנסה ולא יוכל לעסוק בתורה כדבעי. אולם היות וראיתי שיצאו בחוצות עיר נגד דבר זה, וכמו כן שמעתי בשם תלמיד חכם מפורסם שליט”א שאין דעתו נוחה מכל זה, ולא ידעתי כיצד יש לעשות למעשה, אם עצם לימוד הנהיגה נעשה באופן שאין חשש פריצות וכיוצא בזה, ושתסיע את משפחתה ושאר צרכי הבית ופרנסתה כדי שיוכל בעלה לעסוק בתורה על מי מנוחות. ואודה למע”כ אם יודיע לי דעתו

Would it be culturally; Insensitive to dress up like a n old man if im a young man or like a litvishe yid if im chasdidish etc?

….Would you like to walk down the road in Lakewood or Boro Park with a kippah and a fire engine red shirt and tell me nobody is going to notice?
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Walking down the street with a fire engine red even on a society of colored would cause people to look and judge. Just like if a rebbele who wears all white walks down 13th av on a regular shabbos would raise eye brows. Maybe the rebbele should stop wearing all ehite and dresd like a regular chsid so he doesnt stick out!
Stop using extreme examples and stick to the subject to throw everyone off.

Im curious to k now why when it comes to girl schools who have a school uniform the gorls are required to wear those uniform only during schools hours. Once off school premises they are no longer required to wear those uniform. However by bochrim, if they are caught wearing any color shirt when they are away from yeshiva , they get called into the rosh yeshivas office for a nice shmooze. No im not talking when playing sports or bain hazmanim.