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When I was younger, I once made moderate damage to a mirror on a parked car and left in a panic. How can I do teshuva, not knowing whose car it was?
That’s liberal gobbledygook. And you are actually contradicting yourself. If (3) is disallowed then for the same reason (2) cannot be allowed. In any event you presented no halachicly logical reasoning to backup the absurd contentions in (2).
Hatzalah is due to darchei shalom. And even that not all poskim agree is allowable. Here one is unnecessarily taking a chillul Shabbos position in the first place that was unnecessary (in almost all cases someone else equally qualified and not Jewish could have done it), so to hang ones hat on some supposed reason of pikuach nefesh not directly involving one of us is surely incorrect.