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I am not saying evolution is correct I am just pointing out where it might have started from.
Gemara Sanhedrin 109: 3 groups during the dor haflaga, the one that wanted to wage war against Hashem turned into monkeys and spiritual type beings(see gemara), so maybe evolution came from that gemara.
I saw this case which i think is the same, http://www.torah.org/advanced/business-halacha/5757/vol3no10.html
The ticket was given to the driver,it is the drivers responsibility ( I would assume). I just saw a shaila similar to this from the Torah business weekly. It was a rent a car and a light was out the driver got a ticket I believe the dayan paskened the driver was responsible.
Sam2: I understand where you are coming from, I found this(not saying you have to agree just bringing it to your attention) http://hebrewbooks.org/pdfpager.aspx?req=20027&st=&pgnum=47&hilite=
Skiadict: see mishna brurah and biur halacha http://www.hebrewbooks.org/pdfpager.aspx?req=14164&st=&pgnum=189&hilite=
in addition: Aruch Hashulchan said it was not done http://hebrewbooks.org/pdfpager.aspx?req=7705&st=&pgnum=365&hilite=
I thought the Taz is makeil and holds shishim is not needed anyhow.
Musser Zoger: good catch your probably right.
Whats the context this roshei teivos is not a classic one.
Why doesn’t it fit, it is a saying about the waiting of mashicah which people might sign off with.
The gemara in bk 55 are explained by the achronim,but surely the amoraim knew tanach very well . The first gemara in AZ 4 , Rav Safra of course knew the passuk but the deeper meaning he did no know as well as his contemporaries. It is very different than not knowing at all, which I thought you meant.
Computer777: See Shulchan Aruch EH 1:13.
One should never give up. If it is out of preference there really is no option a woman also has to get married.
I didn’t spell it well before : LiYshu’as’cha Kivisi HaShem
Yitay: “There were amoraim who weren’t experts in Tanach either.”
Do you have a source for this ?
L’shuachsa kivissi HaShem
Fafsa
Coffee addict: Sam2 is correct it is a gemara in Sanhedrin 97b,and the Rambam quotes it and says one should not do it. I do agree though that nobody is trying to do that here.
Sam2: nobody knows the keitz, I think ppl are trying to figure out simanim which is given.
The yud is first letter of HaShem’s name and olam habah was created with it.
Rashi in Divrei HaYamim(2:15) because of his great honor. There is also an idea when a a yud is added it is a good thing if it is taken away it is a bad thing. By the nessim the yud was taken away,by Yehoshua it was added.
writersoul: Correct it is a gemara in Bava Basra 15.
Rav Leff on his website was asked this question(similar) about how far is too far , http://www.rabbileff.net/shiurim/ask/index.htm (question #1859)
Coffee Addict: The Rambam held that it is avoda zara. Nowadays it is still not so pashut because some of the contemporary poskim still consider them to be idolaters.
There is a famous idea brought by the GRA that sefer Devarim’s 10 parshios(netzavim and vayaylech are counted as one) corresponds to one century in the sixth millennium. Following this chesbon history fits with the words of the parsha’s events and ideas.There is a remez to the GRA himself(even shelaima in the sixth parsha).People going to Eretz Yisrael ,7th cent. The Holocaust I do believe people have fit it in with this chesbon as well.
Well you need 150 credits and 1 year of work under a cpa working in various areas.
It all depends what career path you are looking for,public firm,gov’t,heimishe.
There is a Tshuras Shai(concerning mechitzas), and Rav Vosner in his Shevet HaLevi brings proofs that lo sasuru does apply to women.
I am posting this link from kollel iyun hadaf which breaks down the suyga nicely(in English) http://dafyomi.co.il/azarah/insites/az-dt-018.htm
DaasYochid: lol 🙂
lesschumras: I did not post all the mekoros,but just to let you know there are many cont poskim who defined these sport games as the gemara.
wow,harder to get into seminary than yeshiva it seems,good luck.
Because Rashi knew the Medrash I am assuming, and a quarter was the makka and the rest(24 days ) was a warning.
With regard to your second question I think the Medrash Tanchuma answers it. The Medrash says the 10 makkas are equal to the strategy of laying siege on a city(dam = cut water supply,frogs = make loud noise,kinnim = shooting arrows…).
lesschumras: Someone asked a question and I gave mekoros,I did not say anything from myself and I did not say I am better than anyone.There is also a difference in being makir the emes and doing what is right. The idea of bitul Torah is complicated,is sleeping bitul Torah, is taking a break bitul Torah? I am in no way saying it is not bitul Torah sometimes ,but sometimes it is a healthy outlet.
See Also Mesches Avoda Zara 18b.On this topic the Shulchan Aruch 307:16 discuss moshav leitzim and bitul Torah.
Zahvasdad: Just because someone sells kosher food doesn’t mean that kashers the event it is sold.
See Kitzur Shulchan Aruch 126:4(Hilchos Zecher L’Churban).
Shticky Guy: Shemos Rabbah learns 7 days of makka and 24 days of warning or vice versa.
Is it a recreational item?
Zecharia Ben Yehoiada,Zecharia Ben Berechiah
Yes it is(see Sefer Nefesh Hachaim Shar daled).
Is it bigger than a bread box?
Like MDG said there is nothing wrong with asking in a respectful manner.
Just to add, there are things that women do that are extremely impressive taking care of kids, cleaning, cooking, helping with homework, and working a job while their at it .
Squeak: I don’t know if you mean me or Sam2,but it is not nice nonetheless.
PBA: If you read the gemara b’pahstus the 40 days before is only by a zachor and if you look at tosfos dh:kodem it is not necessarily the same age.
The point of the Mishna is to be a good person and do what is required of him in the best way.Derech eretz is essential to being a Torah observant Jew.It is a big misconception that the point of the mishna is to reduce the importance of Torah study.
PBA: I cant tell if your joking or not(I assume you are). The gemara(sotah 2) seems to be focusing on the man and according to his deeds.A man can also marry many women so maybe that is part of the chesbon.
Tashbatz on this issue : http://hebrewbooks.org/pdfpager.aspx?req=1381&st=&pgnum=143&hilite=