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Iyun hadaf has written mareh makoms and halacha lamaaseh on the daf.
Longarekel: the Teiva on har Ararat,and Shancheirav’s children fled to Ararat.
It is interesting to note nisroch who he was praying to was a board from the teivah(Rashi), and after his sons killed him they fled to Ararat which has affiliation to the teivah.
optimusprime: Wasn’t it: “chaasidim fear Hashem and litvaks fear the Shulchan Aruch” I have seen this before too.
“What Yisro heard, others heard as well.But there are those who hear but do not listen,since the words don’t penetrate their ears,hearts,and minds. Yisro’s attribute was that he heard and he knew what he heard!”
“The best and most beautiful things in the world cannot be seen or even touched.They must be felt with the heart.”
“some people say they have seen the ushpizin.I don’t see them,but I believe they are in my sukkah.And believing is greater than seeing!”(Torah Tavlin)
Longarekel: I am sorry,I forgot to post Rabbeinu Ephraim from vayigash. This seems very literal(you can argue).
??? ??? ?? ?????? ??? ??? ????? ????? ??? ??? ?????, ????? ?? ??? ????? ???? ????? (???? ????) ?????? ??? ????, ????? ???? ??? ???? ???? ?? ????? ?????? ???? ?? ??? ???? ????, ??? ??? ???? ?? ???? ???, ????? ?????? ????? ???? ???? ?????? ????? ???? ?? ????? ??????
Longarekel: I hear, it seems literal,the point is the idea of werewolf is mentioned(I also read inside). Ofcourse Binyamin was a tzaddik that in non-debatable it is a interesting periush(like sefer chassidim 464).
The part of the back the thoracic and lumber vertebrates which makes up the back is 18.
lol, Google usually does not translate Torah Hebrew to well.
“??? ??? ?? ?????? ??? ???? ???? ?? ??? ?????? ????,
????? ?????? ???? ????? ?????? ???? ?????, ?? ?????? ??? ????? ???, ???
?????? ?? ???? ??? ???? ????? ???? ???? ??? ???? ??? ??? ????? ???
?????? ???? ????? ??? ????, ?? ??? ????? ????? ??? ??? ??? ??????? ???
??? ????? ????? ‘???? ??? ?????’ (????? ? ?), ??? ??? ???? ??? ?????
?????? ????, ?? ???? ???? ???????, ????? ?? ???? ???? ?????. ??? ???
??? ???? ???????, ???? ??? ??? ????? ?? ???? ????? ???? ??? ???. ???
?????? ??? ?? ??? ???? ???? ????? ‘???? ???? ???? ?? ???, ????? ???
?? ????’ (?????? ?? ??)… ???? ????? ???? ???? ????? ???? ????? ????
??? ??? ?? ?? ???, ?? ???? ????? ????? ????? ?? ?????? ?????? ????
???? ?? ????? ????? ??? ???? ??? ?????” (?? , ??).
yep,a lot of people never heard that pshat. I made a mistake concerning the word loup garu,it is French for werewolf (not Hebrew).
longarekel and postsemgirl: There is a not so known pshat of Binyamin being an actual werewolf(peirush Rabbeinnu Ephraim-rishon).luf garu-Hebrew for werewolf. If you would like to see it inside let me know and I will post it.
It is a medrash quoted by Rashi.
writersoul: I don’t know where you are referring(hiddin among the keilim) kever Rachel or Gilgal?
Who did Saul ask before he took the position(to see if he was worthy)?
Medrash Rabba Esther,Rabbi Akiva asked his tamidim to keep them awake,why did Eshter ruled over 127 countries?,he answered : Hashem said Sara lived 127 years so too Esther who is a daughter of Sarah should rule over 127 countries.
yes it was in Iran,Shushan or Susa (now called Shush)
The Aruch Hashulchan 168:24 it seems that pretzels should be mezonos(not sure just speculating) http://www.hebrewbooks.org/pdfpager.aspx?req=7705&st=&pgnum=312&hilite=
you don’t have to have peyos or a sthreimal to be chassidsh,Lubavitch is a Chassidic dynasty(it is one of the originals).
Toi:”everyone is makpid on trees”
Maharsham (Da’at Torah, O.C. 494) gives two reasons why it is fine.
whats the names of the other two daughters?
great bear: There are people who are cholek,but this is a famous Rashba(I don’t know how one argues on the Rashba without having some backup ). I don’t know what you mean out of context the Rashba made this statement. Gedolim have applied it to certain things women do and if women do it and we forgot the reason there is still something kodesh to it.
DaasYochid : Doesn’t the Mishna Brura hold one can use whiskey l’chatchila if one likes it better but needs a reviis and drink a melo lugmav?
BTGuy: You are correct it has to do with Yosef. In mesheches Berachos 20 R’Yochanon said he descended from Yosef and said he was above ayin hara(see in gemara how the dialogue began).R’Avahu explains the bracha Yosef got alei ayin is read olei ayin(above the eye)and R’Yossi bar Channina says from the bracha of Yosef’s children v’yigdul larov,just like the fish are covered by water and cannot be seen by the eye so too the children of Yosef.Also Yosef did not look at what was forbidden to him ,so to he is above.
see Masharm who says why a little cup is ok and by wine it needs a shiur. 175 first paragraph, http://hebrewbooks.org/pdfpager.aspx?req=1386&st=&pgnum=183&hilite=
musser zuger: Did you read the same thing I did? Old wives tales as the Rashba says is not how your explaining it.
?? ? ?? ? ? ? ? ?? ?
.?? ? ? ? ? (??? ??) ?? ? ? ? ???? ?? ? ?? ?? ? ? ???
great bear: ?? ? ?? ? ? ? ? ?? ?
.?? ? ? ? ? (??? ??) ?? ? ? ? ???? ?? ? ?? ?? ? ? ???
He also says red string and not stepping over someone is valid.
http://hebrewbooks.org/pdfpager.aspx?req=14712&st=&pgnum=420&hilite=
The Be’er Moshe (8:36) says it is a valid minahag.
See piskei tshuvos he brings a few shittos on this topic.
halevi: I don’t disagree with you, there really is no source. I did see once a reason which cites a passuk in Iyuv(20:21) leaving over which is the opposite brings bracha.
Knacke: regarding sleeping in shoes see Kaf Hachaim 211 http://www.hebrewbooks.org/pdfpager.aspx?req=10169&st=&pgnum=304&hilite=
knacke: here is a good explanation http://ohr.edu/ask_db/ask_main.php/87/Q1/
or you meant R’Yisrael http://daat.ac.il/daat/mahshevt/mahadurot/igeret-2.htm
The question was what is the source so Rav Chaim gave a source. If it was shtus or darchei ha’emori he would say so.”He doesn’t want to say it out right” I disagree, what he holds he says.
There are two reasons pru revu and leshevet(different definitions),the Rema says because of chashad and the Magen Avraham because of leshevet(it is best to read it inside to get the whole picture).
cherrybim: rabbinic mitzvah according to some see Magen Avraham 9 http://www.hebrewbooks.org/pdfpager.aspx?req=9729&st=&pgnum=465&hilite= , also see the Bais Shmuel Even Haezer 1:2
Sam2: Source?
yitay: thanks didn’t see it was at the way bottom. we pasken that l’halacha no bracha on olive oil but how does that fit with the gemara in horayos( I guess it means it is eaten with something else)?
I looked up the shailos rav to make sure and it said minhag nashim l’hakpid.
Rav Kanievsky was asked this question in shailos rav and he answered nashim nahgu lahacmir I think that was the exact lashon.
longarekel: see 17 http://hebrewbooks.org/pdfpager.aspx?req=14054&st=&pgnum=426&hilite=
longarekel: they might mean the case of the residue left on a spoon from stirring meat in the pot if eaten. The Ben Ish Chai discusses these things as well .
Toi: gemara Horayos 13
Yitay: Its a gemara in Horayos that one should not eat olives and drinking olive oil restores ones learning(berachos 35 where does it say that)?
Walking between two women, eating something a mouse ate from,eating a heart of an animal,drinking water from leftover washing,washing one foot over the other,some say sleeping on ones clothing. The gemara in Horayos 13 has a list of things which makes it hard to learn.
oneofmany: It is written in short paragraphs,but it contains Tannaim Amoaroim, and Geonim which is usually missing from Jewish history books.I think is a great read and a good reference book(you can go on their website to see inside the book).
The Ben Ish Chai mentions it.
oneofmany: the codex is the best Jewish history book out there in my opinion(if your into that type of reading).
All for the boss,and codex Judaica (Chronological index of Jewish history)is amazing.
yehudatzvi: Yea because according to the gemara humans turned into monkeys by the dor haflaga(they went the other way).