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Patri: The consensus is it seems that one should stay away from it but it is not prohibited which you stated it is.
Chacham : not sure what you mean
Patri: You read all of those tshuvos in 3 minutes or you read them before.
Mochoh: “The Rambam further states better for the Torah to get burned than it be taught to women. So whats the heter?”
The Rambam does not say this nor does the Shulchun Aruch ,that is all i am saying.
See the post where I say interesting tshuvah,then see the tzitz eliezer 5:2 I believe, and then the Yabea Omer 1:6:11.
First see what the parsha it is then look at the chinuch for what mitzvos are in that weeks parsha and then go from there.
BaalHabooze: Great stuff!
Sam2: I am almost sure that most poskim argue on the Aruch Hashulchan YD 283:6.
What nusach : davar,or klum ?
Patri: incorrect
Rema 467:8
Mz: Aruch Hashulchan
Mochoh: you fail to realize,you first post is incorrect the Rambam does not say that and the Shulchun Aruch as well.
Shmoel: I don’t know about kedusha ,but the Shulchan Aruch Harav(2:13) says one is not yotzei limud torah if one doesn’t understand that is only by Torah shebal peh(Magen Avraham says somthing similar).
Once again I do not understand it is 246:6 and he says the shitta of the Rambam,he does not mention the yerushalmi.
Shmoel: ?????? ???? ?? ??? ???? ???? ?? ?? ??? ????? ???? ??? ???? ?? ??? ?????. ??? ?? ??? ????? ?? ??? ??? ?????? ????? (???? ??) ??? ??? ???? ?? ????? ???. ??? ?? ??????? ??? ????? ??? ?????? ??? ??? ?? ????? ????? ???? ??? ???? ??? ???? ??? ???. ??? ??? ????? ???? ???? ??? ????? ?????.
Here is the Tzitz : http://www.hebrewbooks.org/pdfpager.aspx?req=14508&st=&pgnum=42
??? ???? ?????? ????? ???? ??
Original Text:
????: ????? ??? ?? [????? ???? ???? ?????] ???? ?????? ??????? ??? ??? ??? ?? ????? ?????? ????? ????? ??? ??? ??? ??? ?? ??? ???? ?????? ???? ???? ?????? ?????? ????? ??? ???? ????? ??? ????? ?????? ???? ??? ???? ???? ?????? ?????? ?? ?????? ?????? ??? ??? ????”? ????? ????? ?????? ???? ???? ??? ???? ????? ?? ????? ?????? ??? ????? ???? ???????? ???? ????? ??? ????? ????? ????? ???? ??? ????? ???? ??? ?????? ??????? ?????? ??”? ???? ???? ???? ???? ????? ????? ?????? ??? ?????? ???? ???? ????????? ?????? ???”? ???? ?????? ????? ???? ? ?????? ?? ?? ????? ??? ?”?
mochoh: The Rambam does not say that. He says Torah shebal peh should no be taught and if it was that is tiflus,but Torah shbctav should not be taught l’chatchila but if it was it is not tiflus(Hilchos Talmud Torah 1:13). The quote of burning divrei Torah is from a yerushalmi(16a perek 3 halacha 4) quoted in tosfos in sotah 21b.
Never seen a deah or heard one like that,unless your talking about stam talking to a women or single girls which does exist.
interesting tshuva: http://www.hebrewbooks.org/pdfpager.aspx?req=1876&pgnum=135
Right path: ford cars should also be on that list since henry ford who was a huge antisemite had shaychis with the germans. The fact of the matter is alot of countries hate the jews and if you made a list of products to ban you would be suprised what would be on that list.
Right path : your welcome. Regarding pictures,piskei tshuvos matirs it from shmiras Shabbas and he brings Rav Moshe who mattired it. Devolping should not be done.
Sam2: interestingly in Sefer vayishma Moshe(piskei Rav Eliyashiv) it says that to record something is not kisiva,but can only be done by davar shavad.
Gefen: Sisters is a machlokes poskim
Gefen : it is a Rashba in brachos. It is a machlokes if kol isha is a dorasia or rabbanan. Saying devaim of kedusha while family is singing is a dispute.
Machlokes poskim: see piskei tshuvos hilchos chol hamoed page 56, siman 545:2 footnotes 9,10,11,13.
Steve
Did you read the tshuva?
Did you read the tshuva?
Apushatayid: right on the mark. Except ofcourse a cross in a church or one worn by a priest.
Sometimes his comments are a bit much,but it is all in jest(except for his halacha comments which I hope are not in jest)
Chacham: Igros Moshe YD 1:69 regarding stamps with crosses on it.One can own them,sell them ,and look at them. Praiseworthy not to.If it is not worshiped but just for noi it seems muttar.
The makka of Oraiv(mixture of animals) the passuk says the animals filled the homes of the mitzrim and they came with their land upon which they are.
There is a mishna in klayim(8:5) which refers to an animal called the adnei hasadeh,which according to some meforshim it is the creature called the yidoa which is half animal half plant. It has human like features and is connected to the ground with an umbilical cord .If the cord gets detached from the ground it dies. Now the passuk can be fully appreciated when it says it came with its ground, because even this animal came .(Rav Shimshon of Ostropoli)
I don’t know why people cant get over the chumra of gebrokts,before anyone knocks the minhag at least learn the Sharei Tshuvuah 460.
If they dont know about it why not inforim them.
Stuck: Tshuvos HaRosh 17:1 (mosser has din of Rodef)
If one loves Torah they will learn during bein hazmanim as well, and take care of what they have to do ,it is all about being honest with oneself(mature).
brotheroffurs: You could use google translate Hebrew which has a Hebrew keyboard, http://translate.google.com/?tl=iw&q=undefined
Minchas Yitzchak http://www.hebrewbooks.org/pdfpager.aspx?req=1600&pgnum=610
See meseches Bava Matzia 83b the story with Rabbi Elazar and the king and the Ritva on the issue of the law of the land.Also see Igros Moshe OC 5:9(11 in 9)meisira regarding a ganav who stole a sefer Torah and the silver. Kovetz Tshuvos (Rav Eliyashiv) 3:231,Shevet Halevi(2:58). Once again after reading all these mekoros this does not make someone a baki in this serious are of halacha.A Rov who is very familiar with this area can make a psak.
mosser(give over) is a informer who gives over to non jews(simple def).
hilchos meisira is very complicated and a rov has to be consulted. A mosser has a din of a non jew (yoreh deah 281:3) it is a very bad thing to be a mosser. However when there are laws in the land and chillul Hashem then it becomes a diff story.(choshen Misphat 388:12).for halacha l’masseh a rov must be consulted and reglaim ldvar as well.
HaLeivi: Correct the gemara in Nidda(61) is talking after the Resurrection. Some learn and I think this is how the Lubavitcher Rebbe learned it, before Mashiach will be like Beis Hillel and times of Mashiach will be like Beis Shammai.After the Resurrection only the halacha will be followed which is both Beis Hillel and Beis Shammai which will be possible after the Resurrection. There are different limudim to what will be ,but I believe this is one understanding.
yitay:lol,:)
cheftze: the mention of the Rogatchover Gaon was not the source rather that he said it could only be the chumros not all their shittos.
Excellent!
Sam2: I believe People get from the mishna in avos 5:17 it says sofa l’skaeim.It is also brought down in the name of the Arizal.
Naysberg: There were times when Beis Hillel was chozer and went like Beis Shammai see Mishnayos Edius.
Who said there will be mitzvos when Masiach comes(Niddah 61,Yerushalmi Megilla). According to the shitta that there will be mitzvos the Rogatchover Gaon asked a question on a suyga and explained the chumros of Bais Shammai will be followed.
The Rebbe Reb Heschel as a very young child pointed to, what to him, was a most serious problem with the Chad Gadya. It begins with the father buying a goat for his son. The mean cat comes along and eats the goat. The cat is therefore wrong and deserving of punishment. Hence the dog who eats the cat is in the right. If so, the stick that hits the dog is in the wrong, for the dog was right.
Indeed in light of our thesis of this essay, this is the overwhelming message of Jewish history: that despite its moments when we truly cannot comprehend His ways, in the end the historical process will resolve our difficulty and our historic faith in G-d will be fully restored.( Rabbi Moshe Ch. Sosevsky)
PBA: To point number 3,I don’t think the lottery and insurance policies are comparable, two different things with two different models and variables.I understand why so many people call the lottery a tax on stupid people.I will say though if you don’t play you cant win. The bigger the risk the bigger the reward.
The Simanei of the seder has all the mitzvos of the night.
Q: Why isn’t Mayim Achronim part of the simanei ha’seder?
A: Rav Shlomo Zalman answers that the night of the seder is called the night of watching(leil shmurim) and it would be incorrect to mention something that was enacted to prevent a sakana.