Shmoel: Thats not what Rav Shlomo Zalamnan says,he says that since people sleep later nowadays it is not a problem only after you are awake for the day.The Mishna Brura also says if one sits and is mevatel his time it is like he is sleeping anyways.

Rav Shlomo Zalman speaks about sleeping past alos and says nowadays there is no problem it is only after you wake up for the day.

Parshas Hazinu:

The gematria of the Passuk: Ki lo davar reik hu mekem(for it is not a empty matter for you,rather it is your life…) = to the word Gematriot.(Rabbi Munk on Aleph Bais,Tosefes Berachah)

There is also a great vort from Pninim Meshulchan HaGra on Passuk 32:39

Some people make challah with 6 strands and then braid them together.The six is keneged the 6 days of melacha and the whole challah representing Shabbath.Like the idea of you work 6 days and rest on shabbath (olam hazeh for olam habah).

You understand perfectly.That is what she chose and that is what making a sacrafice means.

There is a good website = koshershaver.

Sam2:I am sorry,thanks for the explanation.

Sam2: It is the opposite,Rav Chaim says since it is the wall of Har Habayis it is mutar to touch it.(Shailos Rav)

Sam2: Its the Tur.

The Shaagas Aryeh says that nowadays we are exempt from the mitzva of writting a sefer Torah because we are not experts in which words have extra or missing letters and it could make a Torah pasul. Therefore the mitzva nowadays is a D’Rabbanan.Therefor the Chasam Sofer writes that we do not make a bracha on writing a Torah because it might be pasul.

Q1:So why then do we make a bracha on the Torah before and after if it might be pasul?

Q2:In addition, if we are not experts in the area of extra or missing letters then why by teffilin which there is a machlokes of the word totofos(Tur 36)to we have no pproblem,and we wear and make a bracha on it?

A1:the Rama(143:4) brings down that b’deieved you could make a bracha on a pasul Torah.Therefore if we do not know if it is kosher or pasul we can make a bracha in order to read the Torah b’tzibur.

A2:The Minchas Chinuch(613) brings down that klal yisroel are experts in writing teffilin since we do it on a constant basis and we are very careful in preserving the mesora.So there is no question that they are surely kosher.(M’rafsin Igri)

Parshas Vayalech:

The parsha discusses the mitzvah of hakel which mentions to bring children.The gemara in Chagiga brings a story about two talmidim visting R’ Yehoshua.R’ Yehoshua asked them what new thing did you learn,they didn’t want to answer,but eventually they answered that by the mitzva of hakel men come to learn ,women come to hear, and children come to give shchar to the ones who brought them.R Yehoshua then said why did you want to hid a precious gem from me.Why was this teaching so precious to R’ Yehosua?

Rebbi Yosef Chaim says you could be medyiuk from the gemara that men come to learn women come to hear,if it is talking about women who understand then they are like men who learn but if they don’t understand then the same question could be asked on them as the question of children .

However there is a Zohar(shlach)that women learn Torah in gan eden ,but how do they know how to learn if they do not do so in olam hazeh?Women hear men learning Torah so from the hearing of Torah their Neshama collects it and from their they know.

So now we can answer why this was so precious for R’ Yehoshua.In a mishna in Avos(2:8) R’Yochanan ben Zakai was giving praise on his talmidiem and by R’Yehoshua he said Praiseworthy is the one who gave birth to him.The Rav on the Mishna brings down that his mother would bring him to the bais medrash as a young infant.So up until now R’Yeshoua thought what was the point in being brought to the bais medrash at such a young age.From the reason they told him even though he didn’t understand what was being said his neshama collected what was being said,and that was the shachar halicha.(Kemotzo Shlal Rav)

Parshas Vayalech:

The parsha discusses the mitzvah of hakel which mentions to bring children.The gemara in Chagiga brings a story about two talmidim visting R’ Yehoshua.R’ Yehoshua asked them what new thing did you learn,they didn’t want to answer,but eventually they answered that by the mitzva of hakel men come to learn ,women come to hear, and children come to give shchar to the ones who brought them.R Yehoshua then said why did you want to hid a precious gem from me.Why was this teaching so precious to R’ Yehosua?

Rebbi Yosef Chaim says you could be medyiuk from the gemara that men come to learn women come to hear,if it is talking about women who understand then they are like men who learn but if they don’t understand then the same question could be asked on them as the question of children .

However there is a Zohar(shlach)that women learn Torah in gan eden ,but how do they know how to learn if they do not do so in olam hazeh?Women hear men learning Torah so from the hearing of Torah their Neshama collects it and from their they know.

So now we can answer why this was so precious for R’ Yehoshua.In a mishna in Avos(2:8) R’Yochanan ben Zakai was giving praise on his talmidiem and by R’Yehoshua he said Praiseworthy is the one who gave birth to him.The Rav on the Mishna brings down that his mother would bring him to the bais medrash as a young infant.So up until now R’Yeshoua thought what was the point in being brought to the bais medrash at such a young age.From the reason they told him even though he didn’t understand what was being said his neshama collected what was being said,and that was the shachar halicha.(Kemotzo Shlal Rav)

When I said before erev yomtov I meant erev yomtov itself.

Peacemaker:

I am not sure,I would guess the women of the time were noheg to say it,from the wording of the Tur.(do not take this a factual I am just speculating)

I agree that it is unclear who yeshu was, but in regards to his existence he is quoted by the rishonim.

Since if you were created a woman you would be mechuyv in less mitzvos.It has nothing to do with men being better or not.

ravshalom:

That savora is terrible to say the least.There are people who do not know that there is an idea of putting in a password.Even if they did know their is no inyun of hefeker if it is in their possession,just because you could see connections of available WiFi doesn’t mean you could latch on.(one would be makpid if it made things slower for them)

Parshas Nitzavim:

??????? ??????? ??? ?????? ????????(the wood choppers and water drawers).The gemara in yevamos(79) explains that these people where from giveon who converted. The question is, how can they convert if in the same mesechta it says that a convert needs mila,mikveh,and accepting all the mitzvos,but they where in the midbar and were exempt from mila(it was a sakana). There is a gemara in yoma which explains that it is better to live and do many mitzvos then to die doing one. Given this reason we can now understand how they converted in the midbar. A jew can perform all mitzvos,but a goy cannot until they convert. So a goy can technically take the risk of dying to perform one mitzvah of mila since without mila they cant perform any.(Panim Yafos)

Look how great and powerful one mitzvah is.

Its all relative,it all depends where a person is holding in life.If one is learning all day then to him it is,but if a person is not learning anyways and by learning these topics will help strengthen their emunah then why not.

A woman is disqualified to be a witness because of a gezeiras hakasuv.

This is not due to her lack of creditably. We find cases where there is someone who ate chelev but the eiydim don’t know if it was assur or mutar.A woman is believed based on her credibility to testify on the subject matter whether it was assur or mutar.