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I recently saw in the sefer ashrei haish pg 275(piskei Rav Eliyashiv) that one should say tachunun in its right place which is after chazaras hashatz.
Pba: I understand where you are coming from,but the fact that the Rishonim and many Achronim talk about makes it a good question(Igros Moshe talks about it EH 4:9).
Stamamen: Like the Ramban, Yaakov only kept mitzvos in Eretz Yisroel.
K’Ramban(kept mitzvos only in Eretz Yisrael)maybe.
Stamamen: Did you read the whole thing?,it is best if you read it inside and you will see it does apply.
Stamamen: Here it is(http://www.hebrewbooks.org/pdfpager.aspx?req=14508&st=&pgnum=207&hilite=) he explains the opinions of the Trumas Hadeshen and the Radvaz. It mostly is talking about kibud av v’aim and a choshuv woman,but it should be read inside. Everyone follows the Shuclhan Aruch and Gemara.It discusses when would it apply.
Stamamen: No one argues on the Shulchan Aruch,rather there is a Tzitz Eliezer(9:50) which Sam2 I think was referring to which explains a kula.
Stamamen: It is not so simple,if you want sources let me know.
Baruch Hashem I found it.It was bothering me that I couldn’t find it, here it i:
http://www.nifla-ot.co.il/articles/192.htm
it is remarkable(takes some time to figure out how it works).
apushatayi: Do you remember what parsha you saw it in?
Postsemgirl: I hope you are not serious,and if your I hope you are fluent in shas and poskim because if not then you would be guilty of following “blindly” like the guy you dated. The subject of opening doors is a machlokes(poskim) and I would understand why someone would follow what they are told in this case. If you were testing him I hope you know the machlokes of opening and walking behind girls. I hope I didn’t offend you,but it is not right to call someone out on a date, there is enough pressure already.
chofetzchaim: Great post,can you please provide a source(i like to see things inside)and the link doesn’t work,thanks.
As jothar said fowl always has to.be glatt,just like sefardim hold by meat.
Sam2:is that a haskama?
Sam2: I wonder if the Rosh Yeshiva knew he was being filmed.
vayeitzei: There are those who have compassion and really care about the person and try to help them not sin,and then there those who just talk and say this one is wrong, that one is a kofer. There is a way to go about things. If someone really cares about the other person and then gives him/her tochacha, usually the other party is not insulted, wouldn’t you agree. There is an idea which says take tochacha from anywhere it comes,and separate the person from their words and act upon them.
I wonder if the Chasam Sofer would hold that this fits with Chadash Assur min HaTorah.
According to R’ Zeira what would one do living in a place that the sun is close to the horizon(Alaska)?
It is interesting that a lot of guys open the door to a building and walk after the woman.There is a lot on this topic but the Shulchan Aruch has a strong lashon against it (Even HaEzer 21).There is a machlokes if this is still applicable in our days.
Sam2: I believe there are gedolim who say one cannot give tochacha nowadays because no one is able to do it properly,of course constructive criticism done in an emesdik way is different(technically that is what tochahcah should be).
Skiaddict: Some people don’t think.
They are talking about crack square which has a lot of bars and drugs(block down from kikar tzion).
It all started by har sinai everyone had a chance. It is like someone got offered a job and he took it became rich now he passed it on to his kids and their kids to theirs kids. If they would have accepted the job they also would be part of the firm and the riches.( this is how I understand it)
Moishy: Rav Moshe discusses cheating on regents and mentions it is assur m’shum dina d’malchusa dina,and m’ din Torah. He also says it is genavas daas which is assur for a non-jew as well. (http://www.hebrewbooks.org/pdfpager.aspx?req=921&st=&pgnum=241&hilite=)
Yitay: where did you hear or see Rav Moshe say that he was against it?
Read this Igros Moshe on college : http://www.hebrewbooks.org/pdfpager.aspx?req=922&st=&pgnum=264&hilite=
Rav Moshe talks about this in OC(5) 12:2. He says women did say kaddish but the tshuvah is more focused on a mechitza for one or two women . see it here (http://www.hebrewbooks.org/pdfpager.aspx?req=922&st=&pgnum=66&hilite=)
There is a machlokes,but some say since many times bone china has a glass glaze it should be toiveld without a bracha. You should ask your Rav.
Dunno: good question,the problem is gozez and a Rav should be consulted.
Rav Moshe(CM 2:30) actually has a famous Tshuvah about cheating on regents. If you knew the answer then why would you look. The fact that a person looks they are not confident in their own answer.
Regular nail polish is fine since you want it there,but if it cracks and you would take it off then it could be a problem. If one has a loose nail that is a chatitzah also it should be removed
Hello99: Rivevos Ephraim makes a distinction from Rav Moshe between shabbas and not on shabbas(see link I posted before to see it).
Sam2: I believe that Rav Moshe held that a microwave is bishul on shabbas and Rav Shlomo Zalman held it was bishul bchama since there is no fire. The Rivevos Ephraim held that it should be permitted but was machmir.See it for yourself it is good to see (http://www.hebrewbooks.org/pdfpager.aspx?req=1082&st=&pgnum=390&hilite=)
I believe Rav Belsky permits it based on the tshuva of Rav Moshe (YD 1:45-46) who holds it is because of chasanus.
Goq: you got it.
making tzitzs is not hard at all it is just time consuming.
I had another post before this one explaining the tshuvah a little bit , don’t know what happened.
From how I understood it, clothing is clothing unless it is done for gaiva or pritzus. From this I understood jeans could be better than wearing a $100 shirt which looks gaivadik (just thinking out loud,not saying as fact).
The question asked was if people from Europe can change to american styles. He brings the shitas M’harik that the problem is gaiva and pritzus. He said that the Jews from Poland can wear the same cloths as americans because it is Jews to Jews. It is a long tshuvah ,but basically he says it is mutar unless it is gaiva,pritzus or tznius problems(it is best to see it inside,I hope I quoted it correctly)
I am surprised no one quoted the Igros Moshe YD 1:81.
The page for the Badi Hashulchan is 17 in his biurim(he uses the word microgal=microwave).
I believe the Badi Hashulchan talks about it(maybe like a mayan).This would have ramifications of bishul akum as well.
real-brisker: do you make your own tzitzs? If your answer is yes then why not ask on that also and if the answer is no how is this different(lighting is the main mitzvah)?