rightwriter

Forum Replies Created

Viewing 50 posts - 51 through 100 (of 675 total)
  • Author
    Posts
  • in reply to: History is History #2132173
    rightwriter
    Participant

    Kuvult, regardless of that many Jews in America did change their names for many reasons especially business. In Ellis Island im sure many names were changed by authorities whether by choice or not in order to be a bit more Americanized or for whatever other reasons such as mishearing or misreading certain names.

    in reply to: History is History #2132008
    rightwriter
    Participant

    Reb eliezer, nobody learns from history that’s why it’s often repeated in different forms. Also because of history manipulation, people tend to not believe or even know the real history so there is no way they can learn to avoid it.

    in reply to: History is History #2131992
    rightwriter
    Participant

    The CDC had on their own website info about vaccine trial lengths in which they stated takes around 15 years before being released and approved. During COVID- the page was still available but upon clicking the link it said “site under maintenance”. Soon after the page was completely removed and led to error not found. Now it’s been completely removed and revised. It’s scary how information can be deleted like that as if it never existed and then changed to whatever anyone wants it to be changed to . It’s literally the 1984 method of collecting all known data and hard evidence and destroying it in order to create new historical narratives and new facts. With the technology around now they can easily do this

    Same with the Palestinian issue. They claim a land that was never under their rule, they claim to be a nation, which never existed, and they claim they are the Cannaanites, the plishtim and just about anyone who Iived in Israel. Who can deny it in an age where historical facts are just manipulated and recreated?

    You say major events can never be denied, well in our day an age they definitely can be. Even th Romans were ahead of their time in altering history just by the mere fact of changing the name of Israel to Palestina for the world to forget the Jewish connection to the land.

    It seems that there is something to the whole book burnings throughout the years. It’s the only way to truly erase history. Although books can also be altered and redefined, but compared to online pages which can be altered or deleted in a single click, it’s much more solid of a resource than the illusion of online material. And let’s not get started on trusting the whole cloud system in storing your information and files. Talk about a hostage situation waiting to happen.

    in reply to: Zos Habracha – Burial of Moshe Rabbenu #2131200
    rightwriter
    Participant

    isnt it all allegorical? Hashem is over any limitations.

    in reply to: Stem or not? #2126771
    rightwriter
    Participant

    Theres a difference between a broken pitom and one that fell off while still on the tree.

    in reply to: Stem or not? #2126390
    rightwriter
    Participant

    Participant, kiddush cup-how is stem easier to hold? Also many have a custom to hold the bottom of the cup, doesnt the stem make it more unstable to hold that way?

    Esrog no pitom is pasul? Thats if it broke off after being taken off the tree.

    Matza, Vilna Gaon held by 2 Matzah for Seder.

    Megilla pretty much all fold as in “Igeres” and not a scroll. Artscroll covers have a picture of a Megillah as scroll, how come we dont use a megilla that way?

    Tzitzis/Tallis no stripes? Where?

    Matzah, is the Minhag for yetzias mitzrayim or earlier since they already would make Matzah even before leaving Mitzrayim.

    Gold rings for lulav sounds pretty cool. Although on the Shekel they found in ISrael its portrayed on one side the Heichal and the other 4 Minim and it does look like a koshalach or some fancy holder binding it. Spehardim and some others tie the minim directly on to the lulav without a holder. Im wondering when that minhag arose if its depicted with a holder during Bayis Sheini.

    How about the Pesach minhag to wear a kittle at the Seder?

    in reply to: Stem or not? #2126254
    rightwriter
    Participant

    @common, you do that in someone’s house public doesn’t really need any courtesy. And again, not a minhag.

    in reply to: Stem or not? #2126079
    rightwriter
    Participant

    None of those are minhagim they are just foods that go together. Also why would you need to flush twice on a public toilet unless it doesn’t flush well?

    in reply to: Stem or not? #2126058
    rightwriter
    Participant

    yaakov doe-“For those who want to know I suggest you read A Lost Art Handmade Silver Kiddush Cups of Eastern Europe by Jonathan Greenstein which you can buy on Amazon”

    -And for those who dont want to buy it, any shorthand insights?

    in reply to: Stem or not? #2126041
    rightwriter
    Participant

    Syag”IRw – how do you feel about gefilte fish? Asking for a friend”

    -depends, with or without the carrot?

    in reply to: Stem or not? #2125975
    rightwriter
    Participant

    Avirah “Right, you weren’t asking who we pasken like. You were asking who was historically correct, and by extension, who was right and wrong. Beis shamai were “right”, and we will indeed pasken like them when moshiach comes, according to the arizal. Beis hill were also right, and we pasken like them now.”

    -Correct but was focusing more on minhagim not on Halacha. Obviously many times they are interconnected but they are still 2 separate entities. I mean isnt wearing a Yarmulka just a minhag as well? So im more wondering to see peoples reasons and origins for the way they do things.

    “Sephardi Torahs seem to be easier to handle and store upright”

    -Well they are easier to store upright because they were made in a way to read upright. It wasnt just made this way to be convenient to store and therefore they decided to read it upright since Ashkenaz style reading would be pretty inconvenient with a Sephardi Torah. From what I understand Sephardi minhag is also to put up Mezuza Vertically and not tilted like the Ashkenaz way. Werent there opinions of putting up Mezuza horizontally before Rashi?

    in reply to: Stem or not? #2125965
    rightwriter
    Participant

    ymribiat”The space is better used as a space for grownups to thoughtfully discuss their opinions about issues of the day.”

    -nobody stopping you from creating useless topics to discuss “issues of the day” as a “grownup” with other “grownups”. Did anyone force you to join this discussion? If so report them to the mods.

    in reply to: Stem or not? #2125963
    rightwriter
    Participant

    Syag I think you made your point already, that you are childish and needy for attention. Nobody asked you to join this thread. If you realized im trying to only reply and be in discussion with those who are staying on topic but you are relentlessly asking for attention.

    Having said that , yes I think it is much more positive to understand beatiful minhagim of our people and its inspiring once you understand the meaning behind what our own people do from across the spectrum. You can keep being a wise-crack but dont be surprised if you will be ignored. Thanks for understanding 😉

    in reply to: Stem or not? #2125952
    rightwriter
    Participant

    alwaysask-“What is the explanation for the Ashkenazi order?”

    ” Eastern Europe would often get one esrog per town, according to stories. Would they really refuse it if was a pitom or pitom-less type?”

    -idk you tell me? Thats why im asking if anyone knows sources and would be interesting in hearing peoples minhagim and reasons.

    “RW did not ask “who is right”, he asked “what was original” minhag. That is not the same. You don’t tell your students that Yaakov wore a shtreimel to support a minhag, I hope.”

    -exactly

    in reply to: Stem or not? #2125950
    rightwriter
    Participant

    commone saychel-” what is the minhag of eating pizza on Motza? or a half baked slice on Motza Peasch?
    What is the minhag of having a sushi platter at a vort?
    And you never answered the Kokosh cake minhag,”

    Those arent minhagim moron.

    in reply to: Stem or not? #2125788
    rightwriter
    Participant

    Baltimoremaven, is it the one that looks like an apple with a lid? That’s what Google search shows.

    Sam Klein, what about the wax sealing though? Without that there wouldn’t be any usable oil.

    Also didn’t the Vilna Gaon hold by only 2 matzohs?

    Yes I know everyone has their minhagim regarding lulav etc. More interested in reasons behind them. I’m sure there are many.

    in reply to: Stem or not? #2125792
    rightwriter
    Participant

    Avirah “This list is full of arrogance. It’s not our place to decide which half of klal yisroel, which half of rishonim are “right” and which are “wrong”.”

    -so I take it you follow Beis Shamay for menora lighting in order to stay in your place? I mean why be arrogant and follow a different opinion?

    Wasn’t there one way of doing things before the churban? Just asking.

    in reply to: Stem or not? #2125674
    rightwriter
    Participant

    Syag nobody asked you. Nothing j said was negative they are facts and patterns that everyone is aware of. Like I said if you can’t contribute to this topic you are more than welcome to not comment. You aren’t coming off as clever or quick witted we’ve seen these boring comments over and over again by everyone. Change the record.

    in reply to: Stem or not? #2125644
    rightwriter
    Participant

    I heard the kiddush cup with stem is a more recent American minhag. Is there any source to that? That is if anyone actually wants to talk about this topic or just write random things which make you feel so smart and brave. Those who don’t want to participate in this discussion are welcome to leave and not comment. I’m only looking for productive comments that can contribute information not for your silly 5 year old jokes.

    in reply to: Stem or not? #2125642
    rightwriter
    Participant

    Avirah maybe you see it as arrogance because you are self reflecting and projecting it on others. Actually this topic isn’t about who or what is right it’s about minhagim and asking those who practice the minhag this way or that for sources and reasons in order to understand why some have a certain minhag either way. It’s just that this forum has participants who are so negative that they will always try to find the bad in anything and start a contest of who can put downt the other on a more “clever” way. Pathetic.

    Syag I’m actually not bullying anyone just stating facts from observation.

    in reply to: Stem or not? #2125594
    rightwriter
    Participant

    Yes, Moderator 29, a lot more neutral and positive than the sinas chinam topics you guys approve or post on the site. My topic, contrary to your taste is actually productive and thought provoking to find out the roots and sources for our Jewish customs. Should I have thrown some hate stirring attacks on others minhagim in order to get approved faster?

    Ujm, yes how did you guess? Is that the most you can contribute to the topic? Its ok for you not to know everything so we forgive you in advance to not comment in future cases. : )

    in reply to: Shofar Maintenance #2123482
    rightwriter
    Participant

    Maybe just to sanitize the bacteria that stays from saliva even if it’s your own?

    in reply to: Can we please fix the Coffee Room? #2123368
    rightwriter
    Participant

    Go away you arent welcomed

    in reply to: Shofar Maintenance #2122720
    rightwriter
    Participant

    Kuvult so what is the best way to sanitize it to reduce or eliminate the smell without it being abrasive? Also do the glossed Shofar smell as much as the non gloss?

    in reply to: Shofar Maintenance #2122616
    rightwriter
    Participant

    “But it’s my shofar, why is there a need to clean it?”

    So its your shofar but how did you clean it to make sure its sanitized in the first place? Also even if its your saliva it still builds up bacteria and smell so wouldnt you want to keep it sanitized aside for the dust buildup?

    in reply to: Shofar Maintenance #2122529
    rightwriter
    Participant

    mentch-“I do not clean my shofar at all, after all you are blowing it and I assume the dust will be blown out”

    -and the saliva?

    in reply to: Shofar Maintenance #2122411
    rightwriter
    Participant

    Does cleaning it over and over ruin the shofar over time?

    in reply to: Tablet Mania #2122413
    rightwriter
    Participant

    So basically tablet is just an airplane thing?

    in reply to: Israel LAnguages #2122275
    rightwriter
    Participant

    The list where you couldnt prove to us why Hebrew is a made up language.

    in reply to: Israel LAnguages #2119831
    rightwriter
    Participant

    Common Saychel, you need some common sense to understand that throwing terms around on others for something that you are doesnt work in this world. Once you started getting defensive and attacked me since you had no answers left, i chose to ignore your further messages.

    in reply to: Israel LAnguages #2119595
    rightwriter
    Participant

    Avirah Im sure any typical English speaker can definitely understand someone coming to talk to them in Biblical English or Shakespearian. Does that mean its a different language? Its olde English and also very formal high level which is typically not spoken. Hebrew exists and its a bit more modernized than Torah Hebrew naturally but any Hebrew speaker can understand almost everything the Torah says aside for a few difficult words. How would that be possible if Ivrit is a made up language? Yes they invented new slangs and a few different meanings to words but again languages mostly evolve with people and eras. Also what do you want people to do this is their language should they stop speaking it? Hebrew is the language of the Jews. You cant say any other language is. Whether it should be spoken day to day or only for Torah is a different story but its still the language of the Jews. Also Rashi says before the Migdal Bavel all communicated in one language Lashon Hakodesh. So do you even know what Lashon Hakodesh is?

    in reply to: Israel LAnguages #2119593
    rightwriter
    Participant

    Avirah-” it’s not intelligible to an israeli. “The chiyuv is chal on the cheftza” – try saying that to a frei guy in Israel and see if he has any idea what you’re talking about.”

    Other than the the fact that most words in that sentence are in English, an Israeli will definitely be able to understand since they can break up the word such as cheftza( which really is the only word thats complicated here) and understand. In any case a native Hebrew speaker without any Torah knowledge would understand that sentence 100% more than a non Hebrew speaker(American etc.) Especially if that sentence was all in Hebrew and not mostly in English.

    in reply to: Israel LAnguages #2119488
    rightwriter
    Participant

    CS”Well I am not a hypocrite, I dont care one way or the other WORLDWIDE”

    -Congrats on not being a hypocrite, but the discussion was referring to Israel and not worldwide. Why do you keep kosher when worldwide most do not? What a hypocrite.

    in reply to: Israel LAnguages #2119239
    rightwriter
    Participant

    I don’t care what language the street signs are posted in either, besides for Arabic in Israel. Especially in Jewish cities. As in not in Pali territory.

    in reply to: Israel LAnguages #2119180
    rightwriter
    Participant

    CS”the main langague spoken in New Square, Monroe, Vistnitz and Tosh is Yiddish, yes all street signs are in English or [in the case of tosh in French], does it offend me? no, if the signs were in Engish and Yiddish would it offend me? no, Do I it offensive that they call 8th Street in Little Havana in Miami Calle Ocho, no.”

    -What about non chassidish places is Yiddish also the main language? I already mentioned Yiddish is prevalent in Chassidish communities thats obvious. Bottom line the Universal Jewish language is Hebrew whether you like it or not.

    in reply to: Israel LAnguages #2118807
    rightwriter
    Participant

    Yiddish is a Ashkenaz Jewish language, Ladino is a Sephardi Jewish language, the common denominator language of ALL Jews, is Hebrew. Hebrew is the Universal Jewish Language of all time.

    in reply to: Israel LAnguages #2118806
    rightwriter
    Participant

    Common Seychel

    “Most Jews arent Israeli and speak primarily the language of the land or Yiddish if they come from Ashkenaz roots.”

    -In America

    in reply to: Israel LAnguages #2118787
    rightwriter
    Participant

    CS-The majority of Jews in the world speak Hebrew. All of Israel, all the Israelis abroad,and most Jews at least know the language.

    in reply to: Israel LAnguages #2118743
    rightwriter
    Participant

    Alwaysask- Nach is not written in simpler more modern Hebrew than Torah?

    in reply to: Israel LAnguages #2118657
    rightwriter
    Participant

    So now it has to be predominate to be a Jewish language? Most Jews arent Israeli and speak primarily the language of the land or Yiddish if they come from Ashkenaz roots. But most Jews also know Hebrew alongside whatever language they speak. I’m not sure what part of Hebrew is so made up that it differs from the historic language of the Jews

    in reply to: Israel LAnguages #2118639
    rightwriter
    Participant

    Ujm how is ivrit a different language? You still didn’t answer why nach and Mishna are written in a much simpler tongue than Torah.

    And Israelis speak Hebrew whats your point? Hebrew was revived on Israel but it doesn’t mean it was made up it came from the Hebrew that was around all the generations.

    in reply to: Israel LAnguages #2118532
    rightwriter
    Participant

    @Commonseychel, yes only Chssidish. Show me litvaks or sefardim who speak Yiddish in the Catskills.

    NYC is a place spoken Hebrew by the masses. Fort Lauderdale also. Also LA. Also France. Also many latino areas speak hebrew as well as Spanish.

    You still didnt answer what the Official Jewish language is of all time.

    in reply to: Israel LAnguages #2118296
    rightwriter
    Participant

    Ujm “Example: “Chashmal”, which means electricity in MH, comes from the Loshon HaKodesh word found at the beginning of Yechizkel which is the name of the Angel of Fire. The idea of taking the name of the Malach of AIsh and using it to mean “electricity” was the implication that whereas in the olden days we believed in angels as explanations for things, today we believe in technology.”

    -What do you want them to call electricity then? What was the Torah word for it back when it wasnt invented/used yet? Also how does it imply that we thought angels were explanations for things and now technology is? Where did you get that from?

    Also isnt electricity likened to fire thats why its assur on Shabbos in the category of Aish?

    in reply to: Israel LAnguages #2118264
    rightwriter
    Participant

    CS”I can go to Belgium, UK, USA, Canada among others and hear Yiddish being spoke by masses.”

    -By masses other than Chassidim?

    in reply to: Israel LAnguages #2118260
    rightwriter
    Participant

    Actually Avira it’s “Lashon Hakodesh”. You are giving it a different translation. How does one speak Rambam?

    Commonseychel Kurdish is spoken by kurds, Hebrew is spoken by Jews outside of Israel as well and most non Hebrew speaking Jews know Hebrew more than Yiddish. Again what is the language of the Jews if not Hebrew I’m missing your argument here. what language did Jews speak in the times of Ancient Israel? And after they were dispersed they picked up the local languages, what did they speak before inventing Yiddish? Is every Jew speaking Hebrew doing an aveirah?

    Answer what is the language of the Jews? I never heard someone speak in Rambam or the ketsos. Do Jews not have a languages? They only speak in foreign tongue? Again even Lashon Hakodesh seems to have evolved for the fact that it became much more “modern” and simpler in the times of Nach and definitely times of Mishna. Of course I don’t side with the bad intentions of early Zionists who wished to further the religion away, but I’m trying to understand why modern ivrit is the devil when it is derived from the language of the Jewish Heritage? Were Jews just meant to speak Aramaic, Yiddish, English or any other foreign language but Hebrew? How do you even know what Lashon Hakodesh is didn’t Rashi write that before the migdal bavel all spoke the same language; lashon hakodesh. That was before the Torah was given. And if the Torah is lashon Hakodesh then why the simpler language style change in Nach onward?
    Lehavdil was English invented as a way to destroy old English? Would anyone still talk that way today? Or do languages just become more modern on their own over time as we see with most languages.

    in reply to: Israel LAnguages #2118174
    rightwriter
    Participant

    ok so you are saying hebrew is not the language of the people its a language of a country. So whats the official language of Jews, Yiddish? Even before it was invented?

    What do you mean by the masses? How many countries are Jews the majority in? Israelis speak Hebrew. Americans speak English. Chassidish speak Yiddish. Russians speak Russian. Im not understanding what you are getting at.

    Name me on place in the world where Kurdish is spoken by the masses, or Cherokee, or Scottish Gaelic, or Sardinia or Corsican, should I go on? Hebrew is a language of a minority so why would it be globally spoken?

    in reply to: Israel LAnguages #2118175
    rightwriter
    Participant

    ujm”Other reasons why MH is not the “language of the Jew””

    -what is the language of the Jew then, Babylonian? Why did the evil zionists choose to base the language on a Jewish language and not on some European language if they wanted to destroy the roots? MH is too similar to Torah Hebrew wouldnt you think they would choose something different? How did everyone just suddenly learn a totally new language if they didnt already have a basic knowledge of it.

    in reply to: Israel LAnguages #2118040
    rightwriter
    Participant

    @common saychel, Im not understanding your question. Hebrew is unique to Jews why would it be spoken in other countries by the nations? What did Jews speak before Ladino and Yiddish were invented?

    Here is a quote”Hebrew is a Middle Eastern language that can be traced back to over 3,000 years ago, while Yiddish is a language which originated in Europe, in the Rhineland (the loosely defined area of Western Germany), over 800 years ago, eventually spreading to eastern and central Europe.”

    I understand that the Hebrew we speak today is more modern, but how can you say its a new invented language? If it was invented how can Hebrew speakers understand 98% of the Torah with only select words that are more ancient/old/formal?

    Britannica-” Hebrew was supplanted by the western dialect of Aramaic beginning about the 3rd century bce; the language continued to be used as a liturgical and literary language, however. It was revived as a spoken language in the 19th and 20th centuries and is the official language of Israel.”

    Ok so they are saying Aramaic was spoken, but again that Hebrew was revived not reinvented. They do write about how some words were given different meaning, but also we see a difference between Torah text, to Nach, and to Mishna. So did the Hebrew language anyway evolve into a more modern and simpler dialect?

    Again even if you say that Seforim were written in Hebrew but Hebrew was not spoken, why did they choose to write seforim in “Modern Ivrit” and not in Lashon Hakodesh?

    in reply to: Israel LAnguages #2117937
    rightwriter
    Participant

    Ok ujm old and newer seforim and letters from tzadikkim are written in ivrit are they not? How could that be if it’s an invented language?

    in reply to: Israel LAnguages #2117696
    rightwriter
    Participant

    Common saychel, why are seforim all written out in Hebrew if its an invented language?

Viewing 50 posts - 51 through 100 (of 675 total)