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popa_bar_abbaParticipant
less chumros:
There is no reason to discuss what would have been if Yehudah had been anything close to what you refer to as “human”, because it simply is not the case. This is stated outright in gemaros and midrashim.
August 22, 2010 10:59 pm at 10:59 pm in reply to: Debate via Email with Rabbi A. Kraus of Neturei Karta #693739popa_bar_abbaParticipanthello:
My objection is that by limiting his debate to these issues, he is bringing them and their practices into the realm of potentially proper behavior, which it is not.
Would you debate a Nazi over which ethnicity is the best?
August 22, 2010 6:56 pm at 6:56 pm in reply to: Debate via Email with Rabbi A. Kraus of Neturei Karta #693736popa_bar_abbaParticipantyosr:
It is astounding to me that you are debating him on whether the founding of Israel was in violation of the three oaths.
This issue is irrelevant to the contemptible practices of the NK.
popa_bar_abbaParticipantless chumros:
You’re thinking seems to be validated by tanach. We seem to have Yehuda consorting with a prostitute, the dor midbar worshiping the Eigel, and Dovid hamelech cheating with a married woman and killing her husband.
The Alter of Slabodka, in Ohr Hatzafun addresses this issue. He says that the Torah, in recounting the failings of tzadikim, exaggerates them. This is because on their level, even minor failings become great sins.
This is evidenced by the story of Reuven. The pasuk relates that Reuven lived with Bilhah, his father’s pilegesh. Chazal tell us that what he actually did was to move his father’s bed from the tent of Bilhah to his mother’s tent. His intention was to stand up for the honor of Leah, that she should not be secondary to a pilegesh.
Nevertheless, the Torah writes that he lived with Bilhah, as this seemingly minor sin was counted as if he had violated his father by living with his wife. Indeed, Chazal say that had Reuven not been inspired by Yehudah to admit his sin, he would have forfeited his share in Olam Habah.
Similarly are all the sins recounted against the Avos. The sin itself was always minor by our standards, yet, is “blown out of proportion” in the recounting, in order to show the true seriousness in light of their lofty levels.
Often, by reading the midrashim on the incident, one can discover the actual story. However, even if it still seems serious, it is axiomatic that anyone who is considered by the Torah and chazal to have been a tzadik, will have only sinned on minor levels.
popa_bar_abbaParticipantBen torah:
There are three factors which must be discussed for every solution.
A. Will it actually make an appreciable difference.
B. Is it implementable; will people do it?
C. Will it create other problems; will it be worth it?
So, in regards to your first idea, I’ll say it satisfies the first question but fails the second and third, with no further explanation needed.
Your second idea, everyone getting married at 18, bears discussion. I will divide my response into three categories corresponding to the three issues.
A. If effectively implemented, it would eliminate the age gap.
B. Implementing this could be very difficult, especially in light of the potential dangers.
Additionally, there really is nobody who would be able to convince the masses to adopt this custom. We must remember that the cohort we are dealing with does not have rigid definitions, but is a fluid group.
Also, creating this custom would likely alter the composition of the group, as many who consider themselves part of “Yeshiva Orthodoxy”, would not be ready to adopt this lifestyle.
So, the feasibility of this idea is very questionable.
C. This is the most important, as it is the basis for why nobody would want to do this. This solution would create several problems.
Firstly, most 18 year olds in our community are not mature enough for marriage, meaning the relationship. Pointing to the success among chassidim is disingenuous, as their lifestyle is quite different. We could change our lifestyle, but that brings us sharply back to “issue B” (namely, we’re not going to).
Secondly, currently, men in the litvish community learn many more years on average than chassidim. The standard chssidish man leaves learning about 2 years after marriage, at around the age of 21. (I may be slightly off, I’m sure I’ll be corrected, but I’m basically on target.)
It is very likely that our adopting this custom would lead to a similar situation, as parents have only limited resources towards supporting children in learning, and at 18, women will necessarily not have the same advanced degrees. (speech, special ed, graphic design, nursing, shaitel maching)
Also, it is verifiable that the amount of years one learns is by and large, dependent on when one gets married, ie. 3 years after marriage + 5 before = 8; 3 after + 2 before = 5.
Thirdly, we will be alienating a large segment of our greater community. The same boy who now learns in our yeshivos for several years yet comes from a more “baal habatish” background, and eventually assimilates into more “yeshivish” culture, is not ready to commit to this at 18. (BTW, that means less boys)
The same is true for girls. Girls from less yeshivish backgrounds whose communities will not have joined the new group, will not wish to marry 18 year olds from the new group.
What will result is a new, thick line, in “Yeshiva orthodoxy”, dividing it into two defined communities, instead of the continuum which now exists. This would be a bad thing.
I will probably think of more problems, but I think these suffice, and this may be the longest post I have ever written. Nobody is going to read it.
popa_bar_abbaParticipantDear AZ,
I am having a hard time communicating with you. If we were sitting across from each other at a coffee shop, would you be avoiding direct responses in this fashion? I really do not know what your agenda is here.
Be well,
Popa
popa_bar_abbaParticipantI want to read this but every post is half a page long. It’s especially hard to read like this on a blackberry.
popa_bar_abbaParticipant+1
popa_bar_abbaParticipantI know. We can only have test tube babies and implant more boys than girls.
popa_bar_abbaParticipantAZ:
I’m not really going anywhere. I looked around a bit for your solutions. I skimmed “the AZ thread”. I saw you advocating boys dating half a year earlier.
So you say you have 3 solutions. Please present them for us in one post in a simple format.
popa_bar_abbaParticipantsays who:
If that was the case, shouldn’t there be not enough girls? I suspect it is the opposite.
popa_bar_abbaParticipanthello: Thank you. I’m starting to understand.
AZ: I’m back to my original thinking: Let’s discuss problems which have solutions. You have no solution to the age gap issue. There is no real, wide reaching solution.
I’m taking my toys and going home.
popa_bar_abbaParticipantas a rule, those who marry younger tend to have more succesful long lasting marriages
Well, they have longer to be married.
popa_bar_abbaParticipantIf that is the only issue, you should continue dating.
When you marry someone, you are not marrying a profession, you are marrying a person. You are the same Mosh as when you were going to Law School and will still be when you become an Indian medicine man (look on Drudge, there’s a government opening for one).
popa_bar_abbaParticipantAZ: So you insist that there are solutions and suggest that maybe we will be brilliant enough to think of them.
Do you know a solution? Is this another “game”? Is this thread to see how smart we are? If you have an idea, this would be an appropriate time.
BP totty: Thinking of you, I rewrote much of this post.
August 20, 2010 12:34 am at 12:34 am in reply to: Funny Shidduch Questions Asked About a Boy/Girl/Family #914016popa_bar_abbaParticipantMy friends always repeated the conversation to me. It’s great. You get to see how the parent interacts in real life.
popa_bar_abbaParticipantOk. Here’s popa’s take. While the “age gap” issue should not be minimized, there are many other issues we can also focus on.
As one wise man once told me: “For purposes of this discussion we will limit ourselves to problems which have solutions.”
There is no solution which will do very much to dent the “age gap” issue. Nobody is going to convince 20 year old girls to not go out, and it really is a bad idea for boys to go out before they are men (or guys). While making it accepted to marry an older girl (woman) is helpful, it will not nearly solve the problem. Besides, I know many older guys; there clearly are other factors involved.
So let’s work on the issues we can solve.
You don’t have to prove Fermat’s last theorem to see this.
popa_bar_abbaParticipantI think both these recipes will work for regular, long, challos also. In case anyone was confused.
August 19, 2010 10:30 pm at 10:30 pm in reply to: Funny Shidduch Questions Asked About a Boy/Girl/Family #914014popa_bar_abbaParticipantWhy don’t people ask questions about personality?
If people don’t, it’s because it is really hard to know what personalities will work with someone. Even worse, most of the words people use in describing personality have no meaning. Anyone who has dated more than a few times knows it’s just throwing darts.
popa_bar_abbaParticipantBP: I don’t want you convicted, I tend to speak very strongly on these forums. Sometimes, I edit to tone it down.
popa_bar_abbaParticipantMake sure you aren’t too heavy for some of the chairs.
popa_bar_abbaParticipantGo to the other room which has all the chairs which “don’t pas”.
popa_bar_abbaParticipantAs far as what to say to an older sibling, you really need to just use your brain.
Very much depends on what your relationship is with the person is.
If you generally are “daas impaired” (like some people on the potching thread), you should probably say nothing. To anyone. Ever.
popa_bar_abbaParticipantI watched my younger brother by 2 years get married before me. It really did not bother me at all. Now, younger guys in yeshiva- that’s a different story.
August 19, 2010 1:57 am at 1:57 am in reply to: Who knows how much 20,000 united miles is worth in cash. #693050popa_bar_abbaParticipantbest place to price and buy/sell miles is dansdeals in the forums. you can find people you will trust, just ask for references and pretend it’s a shidduch. find their friends by looking at their onlysimchas page.
popa_bar_abbaParticipantThere’s a story linked on Drudge about a Southwest flight attendant who took a 1 year old baby from the parents because they were hitting her.
A one year old baby! What could she possibly have done?
popa_bar_abbaParticipantSo I had this post on a different thread (which I hijacked) several months ago regarding this topic. I decided to let this thread run for a while before I linked it. I’m glad I waited, because I’m afraid it may have polarized the debate.
It’s the fifth comment:
http://www.theyeshivaworld.com/coffeeroom/topic/40-days-shir-hashirim
August 17, 2010 3:31 am at 3:31 am in reply to: Funny Shidduch Questions Asked About a Boy/Girl/Family #913958popa_bar_abbaParticipantSomeone once asked me if the person is fat. I said that I would not use such a subjective term.
So they said, well, on a scale from 1 to 400…
popa_bar_abbaParticipantEven if hitting were to be proper parenting, common sense and halacha , it would only be in situations where it is warranted. In any other case, someone would be a regular chovel . If someone ever hit a kid in a situation where there is no chiyuv chinuch , they are doing an issur d’oraisa .
So, if someone hit a kid because he is doing something obnoxious which he will not do as an adult, he did an issur d’oraisa . Or if there was a better way to teach him but someone hit him, he did an issur d’oraisa . Are we really such experts on chinuch that we are ready to decide on a safek issur d’oraisa ?
Or, if times really have changed and hitting is no longer warranted almost ever, he is doing many isurei d’oraisa !
How will we know what to do? There is negligent parenting in front of us and issurei d’oraisa behind us! That is why we have experts and poskim. How about posting some present day American sources. (verifiable ones please)
P.S. Hey everyone, look how good I got at italics! I’m so excited. It’s transforming my coffee room experience.
EDITED
popa_bar_abbaParticipantI think people who hit their children should see a therapist. If I had the resources, I would even be happy to help pay.
popa_bar_abbaParticipantBP totty:
The suggestion to pick up the kid and carry him out of the store was in response to your statement- “A kid wreaking havoc in a store or terrorizing a classmate is a code red 5 alarm blaze and calls for quick, decisive action.”
I presumed you were talking about one’s own kid and was suggesting that the crisis could be solved by carrying said kid out of the store.
And you are correct, if someone hit my kid OR told him you would tie him up in the forest for the bears, I would call the police and my lawyer.
popa_bar_abbaParticipantfrom “al tarbeh sicha im ha’isha”
you should only speak for a purpose eg. “what’s for supper?” “can you quiet the kids?”
popa_bar_abbaParticipantI am sorry to read this. I wish people would have more discretion when dealing with other people’s lives. There is not really anything you can do at this point. I do not think denying it is a good idea, especially if it is something you will end up revealing to someone you date. I hope everything works out well for you.
popa_bar_abbaParticipant2 more points.
A. I obviously thought nobody would click on it and it would be a zchus for us.
B. My rebbi taught us that yom kippur is yom ki”purim” and that you should make leitzonus in elul. (He also taught us to wipe out zochor Amalek.) I think I’ll stab him with a spear.
popa_bar_abbaParticipantwhat are you talking about: whtryutlkingabt? Like I said, nobody has admitted they thought they were going to be reading lashon hara.
popa_bar_abbaParticipantFor several months this past year, I was visiting a certain 7-11 twice a week. I was in a group of 5 people. The night manager is an immigrant man who speaks poor English. When we would walk in each time, I would say hello to the manager and the cashiers, as we all recognized each other.
Once, one of the members of my group asked the manager if he could use the restroom. The manager pointed to me and asked my friend if he was with “that fellow”. My friend said, “yes”, and was therefore allowed to use the restroom.
I thought we were all friends with the manager, but apparently it was only me.
popa_bar_abbaParticipantwhy would they think they were ugly and not some other problem and find out what it is and then work on him/herself
There could be a good answer to this question.
popa_bar_abbaParticipantI’m not trying to accomplish anything. Just amusing myself. That’s why it’s posted in the “Humor and entertainment” forum.
popa_bar_abbaParticipantMy father O”H used to tell me that the biggest danger in Yiddishkeit is when people make the tafeil the ikkar and the ikkar is made tafeil.
This deserves to be quoted.
popa_bar_abbaParticipantI was once given permission to be moser a crook. It takes some real achrayus to pasken on a case of mesira.
Really! I had a heter. You’re not allowed to kill me.
popa_bar_abbaParticipantAre you not guilty of lifnei iveir lo tetain michshol, if your intention was to entice us into opening something that you thought we would take to be L”H??
Well, so far nobody has admitted to expecting to find lashon hara.
popa_bar_abbaParticipantChanan Bisha: I know, you are still funnier. I’m working on it.
popa_bar_abbaParticipantpopa_bar_abbaParticipantyes. girls have cooties. get away from meeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeee!
August 13, 2010 3:08 pm at 3:08 pm in reply to: Debate via Email with Rabbi A. Kraus of Neturei Karta #693723popa_bar_abbaParticipantI always like a good juicy deleted post. put them up
August 13, 2010 2:43 pm at 2:43 pm in reply to: Debate via Email with Rabbi A. Kraus of Neturei Karta #693721popa_bar_abbaParticipantyes 99. that is quite true. that is why I am suspicious of the opening poster.
popa_bar_abbaParticipantI think meeting on ones own dismisses the questions of “stack or scrape,” “plastic tablecloth or not,” and the like
I personally, refuse to even be friends with anyone who uses a plastic tablecloth, so this would not help in my case.
popa_bar_abbaParticipantLakwdr: I agree. It is very difficult to say about anything that times have changed. It needs very big shoulders.
Helpful: My point was that we are not worried about the slope. We only worry about the action we are doing. If it is correct, we do it; if not, not.
popa_bar_abbaParticipantSo, with little alternative, I crouched down so we were eyeball to eyeballand told this little angel,(in my best deadpan,icy cold voice) “if you don’t stop hassling my son, I’m going to drag you into the forrest, tie you to a tree, and let the bears eat you”
I am horrified by this story. I cannot imagine anybody deliberately scaring a 7 year old in this manner. I wonder if this kid will one day be describing this to a therapist.
Why didn’t you just threaten the mother that if her kid didn’t stop you would spread lashon hara about her?
popa_bar_abbaParticipantbut that is an EXTREMELY slippery slope.
I am not afraid of a slippery slope. I try to do what is correct. I hope when the next issue arises I will be able to decide that properly also. I will not lock myself into things which are wrong in order to never have to make difficult decisions
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