oomis

Forum Replies Created

Viewing 50 posts - 1,801 through 1,850 (of 8,940 total)
  • Author
    Posts
  • in reply to: Does a Kallah need to give a gift to her Chosson in the yichud room? #968937
    oomis
    Participant

    Or more than one person can chip in for that expensive steamer…

    in reply to: Dress for Vort #969590
    oomis
    Participant

    MAZEL TOV!!!!!! May you and your chosson be zochim to build a BN”B.

    in reply to: My understanding of Shomer Negia #968700
    oomis
    Participant

    And may they all arrive with themselves and their luggage intact! “

    Amen, to that!!!

    in reply to: Precious Eggs #969119
    oomis
    Participant

    Many double digit families that are doing an “amazing job,” are doing so because the mother has foisted the care of the younger children on the older one. And before anyone argues with me about that, I witness that personally ALL the time.

    And a very real issue is that the children who are charged with this parenting responsibility are sometimes still in need of strong parental supervision themselves. I see six year olds watching 18 month olds by themselves. I have personally run across the street (and with my osteoarthritic knees that is no small feat, pun intended), to snap up that baby, as he was about to run into the street (and I am really tired of feeling responsible for the safety of these children whose parents are just not watching them).

    The older girls (somehow it is never the boys) who end up caring for their infant siblings, may be getting experience at child care, but they are also often getting burned out at a very young age, being forced to spend most of their free time babysitting. I am sure there are exceptions to every rule, but on the whole, my observation is that this is what happens in many larger families.

    I am not saying that all of the above cannot happen in small families, but it is less likely, based on what I see every day.

    in reply to: My understanding of Shomer Negia #968696
    oomis
    Participant

    Gamanit, what you posted goes without saying. Unless you are trained in this type of situation, you never move someone who has had a really serious back or neck injury, except to save their life. And at least, remove the heavy object that lies on them.

    in reply to: My understanding of Shomer Negia #968693
    oomis
    Participant

    We are actually discussing MANY theoretical variables. The main one is – WHAT should a frum guy of any age, married, not married, yeshivish, not yeshivish, do when confronted with a scene of this nature and there is no one else who is appropriate nearby to help? IMO, the answer should be a no-brainer.

    oomis
    Participant

    Like JF02, neither of us did. My husband’s gift was the ring he gave me under the chuppah. We didn’t have any of those “expected” things that are must-dos today, apparently. No pearls, no bracelet, no problem. I think too many chossons and kallahs (and their parents) are hung up on the so-called “protocol” today. Not everyone can afford such gifts, and they are an unnecessary expense to foist on the young couple or their parents. Our gift to each other WAS each other. I did buy him a kittel and Shas, and he bought me a ring when we became engaged.

    in reply to: Frum couples reaction to proposal #969325
    oomis
    Participant

    I said,”Mazel tov, Chosson, I love you!!!” to my future husband. I laughed, I cried, and then we went to my parents’ office which was about 20 minutes away, to tell them in person, and called my in-laws, who already knew my husband was proposing to me that night.

    in reply to: My understanding of Shomer Negia #968691
    oomis
    Participant

    I think we have discussed this issue long enough, don’t you?

    in reply to: The Fattest Husband Competition #968568
    oomis
    Participant

    That rule was foolish and unenforceable anyway. What would stop someone from buying Two or even THREE extra-large drinks that could potentially exceed the limit. And what about sugar free drinks? Were they also being limited in size? Stupid “Weight Police.”

    in reply to: My understanding of Shomer Negia #968687
    oomis
    Participant

    Gamanit,then it would have been obvious she was NOT in need of help, if it happened as you assume. She got up immediately on her own, in your scenario. In that case, I would completely agree with what was said by you and others. BUT – if things played out in a different way, and she could not get up, or was injured or stunned for a moment, I would like to think that ANYONE would immediately offer a helping hand (or find someone appropriate in his stead)and not feel the need to consult a rov before doing so. I ain’t changin’ my opinion on this.

    in reply to: Incomplete Talents #968529
    oomis
    Participant

    Maybe it’s a chessed that the person has even PART of a talent.

    in reply to: If they wanted peace, they wouldn't want their terrorists back #968388
    oomis
    Participant

    They are not terrorists. They are “freedom fighters.” Didn’t you know that? And much as I hate to be violent in thought or deed, I have to agree with WIY (except that I really DON’T want there to be another war).

    There cannot be peace because they hold all life, including their own, very cheaply. When a mother can raise her baby to blow himself up, and be proud of him for it, that is as skewed and immoral as a person’s thinking can be.

    in reply to: Ask the CR Foodies #1195382
    oomis
    Participant

    We called the cabbage purple, never red. And why do we park in the driveway and drive on a parkway?

    in reply to: The Chumrah Song #1077056
    oomis
    Participant

    And of course, libun gamur on my braces, not just before Pesach but between every milchigs and fleishigs meal “

    It would probably be sufficient to just pour boiling water over your mouth…

    in reply to: My understanding of Shomer Negia #968685
    oomis
    Participant

    oomis, thank you for your many intelligent and well-reasoned posts. “

    Thank YOU for the kind words…

    Gamanit, I have tripped over less than a suitcase. When the wind gets knocked out of you by a hard fall, it is momentarily confusing, absolutely embarrassing, and possibly injurious. The sooner someone helps you up (unless you have a broken limb or possible concussion, and YES that can happen from falling over a 50 lb. bag), the more quickly some of the embarrassment is mitigated. I don’t buy the notion that normal people would be embarrassed to be helped up by ANYONE, when they cannot get up by themselves. The inability to help oneself, not the negiyah per se, is what is most humiliating. And if girls were not being taught that it is untzniusdig to allow someone to literally give them a helping hand in an emergency of this nature, there would be no inyan whatsoever of embarrassment.

    But whatever one’s beliefs in this specific inyan might be (and I respect ALL of them, whether or not I agree), I am sure we could ALL agree that at the very least the person of the opposite gender should quickly get proper help for the person and not just stand by gawking. Personally, I would not want to wait that long to help someone.

    in reply to: How important are brains? #969442
    oomis
    Participant

    Judge Judy says, “Beauty comes and comes and goes, but stupid is forever.”

    in reply to: My understanding of Shomer Negia #968681
    oomis
    Participant

    I have tripped over smaller bags, and when I fell, my foot caught under one of the bags, knocking it into the air and they fell on me. It happens, and it takes no talent at all, just a simple misstep. Hope it never happens to you. It HURTS and is VERY embarrassing (especially because some people might think it takes “real talent” to do that).

    in reply to: Why are there religious Jews who are pro-gay marriage? #968486
    oomis
    Participant

    Quinn OTOH violates absolutely no issur by having a female partner because neither is Jewish. ”

    Sheva mitzvos Bnei Noach which are incumbent on the entire world, also include arayos. And part of arayos is maasei Canaan and Mitzrayim (of which my understanding included female same gender immoral activity.

    in reply to: How to get rid of an eyin-horah? #968318
    oomis
    Participant

    The Torah doesn’t say kishuf doesn’t exist, only that we may not use it or go to those who do it. I believe there are kochos of tumah in the world (look at the Egyptians who turned their staffs into snakes), and the Orientals were known for their mystical arts. Nonetheless, we need to keep away from such things, because it is forbidden.

    in reply to: Bariatric Surgery #968514
    oomis
    Participant

    This is not a quick fix. I have a friend who had bariatric surgery, and another who had the lap band. I would recommend the lap band over the other, based on my observation. In BOTH cases, one must make a concerted effort to permanently change one’s eating habits, and if people could do that, they wouldn’t need invasive surgery to begin with. In both cases, the people who had the surgery did NOT follow their new eating plans, and both suffered greatly as a result. Reovering from stomach surgery is not a picnic. It is still major surgery.

    in reply to: My understanding of Shomer Negia #968673
    oomis
    Participant

    Let’s stop with the labels. There are people who are more Shomrei Torah, and there are those who are less Shomrei Torah. We are all on the frum continuum, and Hashem Loves ALL of us. Now it’s time for all of us to love each other, despite our different hashkafos, or maybe even BECAUSE of them.

    When we learn to be accepting of all Yidden, we have a greater opportunity for influencing those who are less observant, by setting good examples by our own behavior. Unfortunately, the opposite is also true, and our bad behavior reflects on ALL of Yiddishkeit, even when done by only a few misguided people.

    in reply to: My understanding of Shomer Negia #968670
    oomis
    Participant

    It isn’t just the negiah that is the issue, you know. It is also the connection it makes between people when one person helps another out. “

    You mean like the connection of her being GRATEFUL to someone for helping her in a difficult circumstance, and the other party feeling good about themselves at having been ABLE to help??? Are you opposed to connections that foster ahavas chinam and hakaras hatov? And how likely were these boys to ever run into her again anyway (and so what, if they did)? I suppose we can discuss this ad nauseum, but I will always be bothered by this story.

    “I don’t think it should be done in such a situation unless it really is absolutely necessary.”

    And how long should she be lying on the floor, humiliated and possibly injured before one deems it necessary to help her stand up? Would you feel differently if it were an older person, a mother with a small child, someone who has Cerebral Palsy, a young woman with an ace bandage on her foot or arm in a sling? Does that really matter SO much that anyone should stand idly by? And worse – to use religion as a reason for failing to act promptly? At the very least (and if this was a theoretical and not actual story), boys in that situation should RUN to get help.

    in reply to: How to get rid of an eyin-horah? #968313
    oomis
    Participant

    I don’t naysay this. The Ayin Hara, Eye of an Evil One, (not Evil Eye, because then it would have to be Ayin Hara-ah to be grammatically correct)may have kochos. We don’t know what zechuyos a bad person might have because of ONE good deed he did. It could be enough to grant him the ability to wish ill Chas v’sholom on someone, and for it to have “legs.”

    in reply to: What do YOU think is the most important part of a song and why? #969144
    oomis
    Participant

    I always connect first with the melody. How many of us hum a beloved nigun and don’t actually know the words? Some songs have words that are so powerful that they MUST be heard and understood. But for me, the power of the song is in how the melody grabs me and resonates with me. For some reason, I always LOVED “daagah minayin.” I never could quite catch the words, but the tune made me want to jump up and dance. When I hear a recent “Im Eshkacheich,” even though I totally know the words, some of the melodies for it make me become emotional more than others. Same song, same words, different nigun.

    in reply to: My understanding of Shomer Negia #968666
    oomis
    Participant

    I’m asking you to acknowledge and understand that the girls in my community would be much more embarrassed by the added attention of the boys coming over to help, “

    I concede that perhaps that is so in your community. It saddens me, however, to think that ANYone out of a possible misinterpretation of “negiyah” would hesitate to ask for help or to offer it to someone who has fallen and is possibly injured and DEFINITELY embarrassed. But again, I understand your point completely.

    in reply to: My understanding of Shomer Negia #968661
    oomis
    Participant

    Popa, I can certainly understand and accept your point of view. I simply and respectfully disagree with it. In the circumstances described, in the end, a person needed REAL and immediate help, and gender should not enter into it. If it does, then in my humble opinion, that is something that is difficult for me with the hashkafa you describe. It is not normal to see someone fall and not try to help them. We would do as much for a man’s donkey. Are we less choshuv than an animal?

    Whether the girl was pretty or plain, she fell, she needed help, and as far as I am concerned there is not even a question of what the right thing to do would have been. I would do the same if a man fell in the street, and I wouldn’t hesitate a moment at the very least, to ask if he WANTED my help. If not, then I would look for a man to help him. Those boys did nothing at all, from what was described. That’s not the Torah I was taught. Al taamod al dam reyeicha. Maybe just the dam coming to the person’s face from embarrassment, is enough of a reason. But I do acknowledge your differing view.

    in reply to: Meanings of the names Zelig and Zalman #996973
    oomis
    Participant

    GG, that’s so interesting. I know an Osher Zelig.

    I find the name Yitzchak Eizik, interesting.

    Golfer, i think you might be right about Yekusiel.

    in reply to: The Fattest Husband Competition #968563
    oomis
    Participant

    Maybe this is a pointless thread!

    in reply to: My understanding of Shomer Negia #968647
    oomis
    Participant

    Let’s say a bochur would have come up and held out his hand to help her up. She would think he’s meshuga”

    If she is thinking clearly, she is thinking (and saying) “Thank you so much, I think I can get up myself..” (if she can)…”but I really appreciate your offer. So nice of you.” Menschlechkleit cuts both ways.

    in reply to: My understanding of Shomer Negia #968646
    oomis
    Participant

    Oomis: Please. Most frum girls I know and have known would be much more embarrassed if the crowd of yeshiva guys did turn and look down at them lying on the floor and offer to help them up. “

    Popa, we obviously know very different frum girls. Of course, they might be embarrassed – at FALLING down in front of others and being unable to stand, but they would welcome the assistance of ANYONE male or female, and the physical contact is very brief and for a tachlis. At the very least, the boys should have gone for help, and they could have ASKED her if she needed or wanted help. That would have shown they were not bulvanim.

    in reply to: My understanding of Shomer Negia #968645
    oomis
    Participant

    a man must save her regardless of the hirhurim both of them have because the touching of saving someone drowning, “

    Really? He is saving her from drowning and he could possibly have improper thoughts about her???? Somehow, I imagine the only thing either of them is thinking of at that moment, is NOT DROWNING.

    in reply to: Round Challah #968128
    oomis
    Participant

    Anyone have a REALLY awesome knock your socks off recipe for regular challah (not whole wheat)with absolutely no eggs in it (and what can be used to glaze it, in that case)?

    in reply to: Non-Jewish babysitters and nannies? #968083
    oomis
    Participant

    chgoachdus made a valid point that I have been feeling for a long time. Many women who go out to the workforce and pay for a caregiver, are earning so little when the scales are balanced, that it hardly seems worth leaving the baby for what they net at the end of the day. Often (and I know this to be fact), the women simply do not want to be at home with a child all day. I find that very sad, that we have come to a place intellectually and emotionally, where caring for your OWN baby is boring, a burden, unstimulating, unfulfilling, WHATEVER negative you want to attach.

    I recognize, however, that despite my own personal feelings on the subject, that we always must deal with what IS and not what we would love to see be the case. My children’s generation has grown up with a very different mindset from my own, and not in any small measure due to the exhorbitant expenses attendant in living a reasonable life as a frum person. Yeshivah tuition, kosher food (especially for Shabbos and Yom Tov), etc. are ALL very high cost, and paying for these things comes WITH a high cost as well.

    But if the money being earned is merely coming into one end of the wallet and going out the other to the (non-Jewish) babysitter, then at what cost are women leaving their children for the bulk of the day, when they really are benefitting only marginally financially? (Not talking about women who MUST work outside because their husband’s income doesn’t cover expenses at all).

    in reply to: Non-Jewish babysitters and nannies? #968080
    oomis
    Participant

    What Oomis described is beautiful. To have a rebbetzin of bubbe age look after your child, feed them kosher home cooking, give them a sense of varmkeit, teach them tefillos and zemiros, etc. is precious. “

    You are kind, but I am no rebbetzin. Thanks though, for the upgrade for this Bubby.

    in reply to: Dental Care Advice #968136
    oomis
    Participant

    Speak to another dentist for a second opinion. Hatzlacha rabbah.

    in reply to: Why are there religious Jews who are pro-gay marriage? #968449
    oomis
    Participant

    I believe that same gender relationships should have a legal basis in this country (which is NOT a theocratic society). But whatever one wants to call that legal relationship, the word “marriage” should not be applied. All the rights that married couples have (and the deficits, as well) should be available to gay couples. There should be no question when a gay man is hospitalized, that his committed partner is his next of kin. But likewise, if that gay man incurs a debt, so should his partner be liable for it, to the extent that ANY legal spouse would be in the same circumstance.

    in reply to: Shidduch Dating #968259
    oomis
    Participant

    By the third or fourth date, if conversation is not coming more naturally to you, you are probably not making any kind of real connection. Safe topics are family,goals, if there is one thing you could do just by wishing it, what would it be, if you could meet anyone in real life (past or present), who would that be and why? What is your worst fear, what is your happiest memory? You get the idea.

    in reply to: Dental Care Advice #968132
    oomis
    Participant

    White porcelain fillings are considered “Cosmetic” by the insurance. They won’t pay for it when it’s cheaper to use the silver amalgam. Dental insurance carriers are notorious cheapskates and pay for very little. But if you have very visible fillings, it might be worth it to you to work out a payment plan for the white fillings.

    in reply to: Dental Care Advice #968131
    oomis
    Participant

    White porcelain fillings are considered “Cosmetic” by the insurance. They won’t pay for it when it’s cheaper to use the silver amalgam. Dental insurance carriers are notorious cheapskates and pay for very little. But if you have very visible fillings, it might be worth it to you to work out a payment plan for the white fillings.

    in reply to: Meanings of the names Zelig and Zalman #996970
    oomis
    Participant

    Zalman, I believe IS a variation of Solomon (Shlomo). I don’t know about the others. Was Yekusiel one of Shlomo Hamelech’s names???? I believe he was called Yedidya, but maybe also Yekusiel. If so, that could account for it being Zalman.

    in reply to: Non-Jewish babysitters and nannies? #968071
    oomis
    Participant

    I am thankful that Hashem gives me the opportunity (and strength) to watch my baby grandson half-days while my daughter works as an OT. I get to spend quality time with him every day, and she is able to be with him for the rest of the day. It’s a really great arrangement, and my yingeleh gets to “daven” with me, and already recognizes when I sing Modeh Ani and Torah Torah to him. He quiets down when I say Shma. This, you cannot get from a non-Jewish babysitter. It really is a pity that so many small and impressionable frum children are not being exposed to what their own mommies would be doing with them, simply because the caregiver is incapable of Yiddishe taam.

    in reply to: My understanding of Shomer Negia #968636
    oomis
    Participant

    It must be that she was carrying a blimp. How else would she suddenly land beneath her luggage? “

    What’s the difference? She fell, she couldn’t get up unaided. The longer she lay on the floor, the more humiliated she was. What kind of HUMAN BEING stands by on ceremony and doesn’t try to help her and then CLAIMS it’s for religious reasons?????? Obviously there was no one else around her stepping up to help at that exact moment. Should anyone who has fallen (and could possibly be badly hurt (twisted ankle, etc) have to suffer needlessly while some yeshivah bochurim decide whether or not this is considered chiba to help her stand up and get her help? That is NOT the frumkeit my parents (AND ROV) taught me. B’makom she’ain anashim…

    in reply to: Why are eggs pareve? #967903
    oomis
    Participant

    My husband would like to add that m’d’oraisa, humans are pareve too (Kesubos 60a). “

    And that is why if a woman is a nursing mother and cooking fleishigs and (theoretically) some of her milk might somehow get into the fleishigs, there is not even a shailah of chalav in basar. Her milk is pareve.

    in reply to: NYC Mayoral Race #968168
    oomis
    Participant

    We’re doomed. And if Weiner has ANY brains left at this point, he will drop out, because he is only embarrassing himself more and more every day.

    in reply to: Why are there religious Jews who are pro-gay marriage? #968393
    oomis
    Participant

    It is not marriage if it is not between a man and woman who are both free to marry each other. What’s next? Marry your beloved pet?

    As to eiver min hachai – it may not be exactly the same, but even if I were not Jewish, I could never eat lobster after seeing a cooking show demonstrate how they cook LIVE lobsters by throwing them into boiling water. Anyone who thinks that is not cruel, is in serious need of cashing a reality check.

    in reply to: My understanding of Shomer Negia #968630
    oomis
    Participant

    Well, this thread has certainly caused a lively discussion!

    in reply to: Can one use milk to clean leather? #968092
    oomis
    Participant

    Goq, you’re gonna milk this for all its worth, aren’t you!?! (Sorry, didn’t mean to horn in on your pun..er..fun). Let’s moo-ve on…

    in reply to: My understanding of Shomer Negia #968619
    oomis
    Participant

    If they saw her fall, saw she could not get up without help, and did not try to help her based on “shomer negiyah,” they are ALL stupid fools who have learned NOTHING in Yeshivah. This is not negiyah. This is helping someone who has fallen. My husband’s ELDERLY aunt fell in the street in Boro Park about 40 years ago, and she was appalled that a whole bunch of yeshivah boys stood by and did nothing to help her. She sat there crying on the ground unable to get up by herself, until a non-Jewish neighbor saw her and helped her up. WHAT A CHILLUL HASHEM!!!!!! What is the difference if the girl was frum, not frum, or even Jewish. Someone falls and is unable to stand up, you help that person or at least GET HELP immediately. But when someone is injured, you have no chiyuv to find someone else to do what you can do yourself.

    Lots of times Hatzalah is called for non-pikuah-nefesh injuries of both males and females. Do they not touch the female victims in need of help? Is THAT negiyah?

    in reply to: Shidduch Dating #968252
    oomis
    Participant

    Talk about the things you like to do in your spare time, political issues (that are not too controversial – you don’t want to get into a fight), if you both went to learn in E”Y, what is your most favorite memory from that time, talk about family, something funny that happened in grade school, your favorite birthday present,subjectg you loved/hated the most in school, best family trip (even if it was to Great Adventures for the day), etc. Leave the heavier stuff for subsequent dates.

Viewing 50 posts - 1,801 through 1,850 (of 8,940 total)