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oomisParticipant
Sorry, Health, with all respect to your “health field” connection, the doctor SPECIFICALLY told us to use the silvadene (thank you for the spelling correction,DY) to relieve the PAIN of the burn, as well as for its antibiotic sulfa properties. And relieve the pain (nearly instantly) it absolutely did.
As to the cold water, COLD, not ice water is what I use. I only referred to use of an ice cube, to keep the newly-tepid water cold without having to run cold water again. I would NOT recommend ice water or putting an ice cube on a burn. It WOULD damage the skin. But very cold water is VERY helpful in reducing the damage and further burning of the tissue, and does relieve the pain as long as the finger, hand, etc. is submerged completely. I do not understand WHY that is the case, but I have always found it to be so. I am guessing it would not really work the same way for a third degree burn. But the type most of us get from getting splashed with hot water, or touching a hot pot without gloves (thank you, Golfer, for your good intentions), IS easily controlled with this method, in my (unfortunately)vast experience.
February 17, 2014 8:04 pm at 8:04 pm in reply to: Two sixteen-year old girls in critical condition! #1049472oomisParticipantMay Hashem heal ALL cholei yisroel in need of refuos and yeshuos.
oomisParticipantThis is what you do. You keep your burned hand submerged in cold water (make sure it stays very cold) for as long as you want. The cold a) cools down the burned skin before it gets more damaged), and really takes away the pain for as long as the finger, etc. is submerged. If you have Sylvadine (sp?) cream, available only by prescription, that will more ro less instantly stop the pain, depending on the severity of the burn. What Popa described should be easily handled by this.
I once thoughtlessly picked up a frying pan by the handle, when it had been in my oven for a few minutes. Yes, I forgot to use a potholder. I had burns across a nice swath of skin. I immediately ran the cold water, filled a pot and put my hand in. Well, that is not really accurate. I immediately screamed my guts out, THEN went to get the cold water. After about half an hour, with changing the water a couple of times or adding an ice cube to keep it cold, I finally took my hand out. One area was burned a little more and thus still hurt a bit, but I had some of the Sylvadine cream from a time when someone in my family was a little careless while draining a pot of spaghetti (fortunately not injured too severely), and it worked instantly.
Be careful, people. And whatever you do, don’t put your finger in your mouth if you burn it on a popcorn (or any other)pot. Remember what happened to Moshe Rabbeinu.
Refuah shelaima, Popa.
oomisParticipantWHAAAAAAAT????????
oomisParticipantHow do you know he isn’t ALREADY here? (And if you are, Rocky, please tell us). Write something funny, so we know it’s you. Or write something unfunny, and keep us guessing…
oomisParticipantThe Halacha of a woman not remarrying within three months is, in fact, Derabanan”
And that is specifically for the point of knowing if the woman is pregnant with her husband’s child, whether she is divorced or widowed. So please tell me, why does a woman who is clearly in her post-childbearing years, or one who has had the removal of her reproductive organs, ALSO have to wait that same amount of time to get married? Why must a woman who was an agunah for decades, not be able to marry immediately (same as her ex-husband can), when she is finally freed, and clearly has not lived with him for WAY past those three months?
And DY, while you are absolutely correct that the halacha of no concurrent multiple husbands is “because Hashem said so,” and because she becomes an aishes ish, perhaps Hashem said so davka because of exactly what Bais Yaakov Maidel said.
Were women to be able to marry more than one man at a time and be an eishes anashim, it would be very difficult (certainly in olden days, when there were no DNA tests) to know who fathered her children. From the standpoint of yerusha, bechora, Kohein, Levi, Yisrael, etc. this would create a real mishmash. So Hashem in his infinite wisdom, gave us laws that preclude such a tangled web to unweave, and though we cannot know His reasons for sure, just as with the laws of kashrus, we most certainly can see the benefits of those laws.
oomisParticipantWIY – seriously?
oomisParticipantI absolutely LOVE his Letters to the Editor and look forward to reading them each week. I think personally that some people have been a little hard on him and he makes a great deal of sense most of the time, but he always seems to bounce back from his critics. Between Rocky Z. and Mordechai Schmutter(sp?), I have the best laughs of the week on Shabbos. I used to be a great Dave Barry fan (still am), but he has nothing on them.
oomisParticipantThanks!I got a royal treatment.
oomisParticipantA social atmosphere like NCSY is a great intro to Shabbos. After that, it would be great to arrange a Shabbos in someone’s home, who is really warm and nonjudgmental (a really great cook wouldn’t hurt, either), who really knows how to make a beautiful Shabbos experience. hatzlacha rabbah.
oomisParticipantI just read the following today:
“THERE IS A MISHNA IN MEGILLAH THAT SAYS “EIN BAIN ADAR RISHON L’ADAR SHENIE ELE KRIAS MEGILLAH UMATONAS LEVYONIM BILVAD”; THERE IS NO DIFFERENCE BETWEEN THE FIRST ADAR AND THE SECOND ADAR ONLY THAT YOU CAN NOT DO YOUR OBLIGATION OF READING MEGILLAH AND PRESENTS FOR THE POOR.
THE POWER OF PRAYER REMAINS EXACTLY THE SAME; HOWEVER, BY THE FIRST ADAR THE RABBIS DID NOT MAKE AN OBLIGATION TO DRINK.”
So just as the koach hatefilah is so great on Purim, likewise, it has the same koach on Purim Katan.
oomisParticipantB”H I was “crowned” today. My coronation means no more trips to the dentist for a little while, until the weather is more stable, and I don’t have to keep cancelling my appointments because the car is snowed in.
oomisParticipantAnd everyone knows “meshuga,” “Oy Vey,” and a few assorted words which I will not print here. It’s all crept into the vernacular.
oomisParticipantCould be, Avram in MD, but I have heard “nosh” used on network TV which is seen throughout the country.
February 13, 2014 4:42 am at 4:42 am in reply to: Shidduchim, Money, and Cholent – for Golfer #1003054oomisParticipantGolfer – it was my pleasure!!!!!! And my sibs ALWAYS started it, when we were kids. You should see what we do now (we write silly poetry back and forth to each other).
oomisParticipantSIDI – beautiful post. AMEIN v’AMEIN!
February 12, 2014 4:31 am at 4:31 am in reply to: Shidduchim, Money, and Cholent – for Golfer #1003050oomisParticipantAPY and SYAG – 🙂
oomisParticipantNosh certainly HAS made it into the secular vernacular.
And as to using Jewish expressions in front of non-Jews, I wish I had a nickel for every B”H or kinehora I have thus uttered…
February 11, 2014 3:50 am at 3:50 am in reply to: Shidduchim, Money, and Cholent – for Golfer #1003047oomisParticipantSYAG – LOL!!!! As long as my hubs will wash the cholent pot, I am perfectly content to make its contents myself!
oomisParticipantWhoever is modding this thread has a tankless job. “
🙂
oomisParticipantand Oomis – you’re not the only one with tooth renovation projects”
So sorry to hear that – refuah shelaima!
February 10, 2014 2:49 pm at 2:49 pm in reply to: Is there a tactful way to say Shadchan prefers money? #1003362oomisParticipantAZ, some of your post was really not worthy of the intelligent and earnest person I believe you to be.
oomisParticipantFor the dentists parnassah. “
With ME, lately, that’s for sure!!!!! LOL
oomisParticipantSo here’s a question… Is there such a thing as a tank that ONLY allows the cold water to come in if the hot water level dips to a specific low? So if someone were to use less than that maximum amount, it would NOT cause cold water to enter the tank and be cooked on Shabbos?
February 9, 2014 9:53 pm at 9:53 pm in reply to: Is there a tactful way to say Shadchan prefers money? #1003352oomisParticipantI was reading the Flatbush Jewish Journal this Shabbos, and had to laugh out loud when I read the Ask the Shadchan Column. It was illustrative of how parents can potentially sabotage their children’s shidduchim before they even begin. The parent, I presume, mom, writing the letter was disturbed because the boy wanted NOT to go through the shadchan to make the call to arrange the date, but to speak to the girl himself! Horrors!!!! The mom was sufficiently bothered by this and it caused such agita, that she felt compelled to address this awful breach of frum etiquette, in a shadchan column forum.
To her credit, the shadchan told the parent there was nothing wrong with this, it is how we did things in decades past. BTW, the daughter had NO problem with this – it was all coming from the parent. Can you imagine if this guy is perfect for her daughter and the mother would refuse to allow the shidduch for such a reason?????
We need to stop infantilizing our children. If they are old enough to be in shidduchim, they are old enough to make and receive phone calls from people trying to date them. They are likewise old enough to say to their date if they do NOT wish to go forward in the shidduch, rather than put the onus on the shadchan to so their dirty work for them.
People get turned down in many areas of their lives every day. They don’t get hired for a job, they don’t get picked for a team, they don’t get called on in class every time they know the answer. This is part of life, and the sooner our kids understand that rejection inevitably happens to all of us at some point, the sooner they will be able to deal with it in shidduchim, as well. We are treating our children, not as the grownups they are supposed to be, but as the immature tykes we still believe them to be.
February 9, 2014 9:38 pm at 9:38 pm in reply to: Is there a tactful way to say Shadchan prefers money? #1003351oomisParticipantI’m simply suggesting a obvious reason as to why we don’t have sufficient edcuators, and a reasonable course of action how to rectify it. “
And I respectfully disagree with that statement. I do not agree that we have insufficient numbers of educators (good ones may be in short supply, but there is no lack of bochurim intending to go that route). What you are saying is not likely, because so many bochurim believe that this is what they will be when the finish kollel. Ask Kollel boys what their plan is for the future. So many will say “Chinuch.”
As to shadchanim. There is no lack of shadchanim either. Everyone and his second cousin think they can be a shadchan (they are mistaken). A lack of GOOD shadchanim – well that is another story entirely. I agree there. BTW, I have no chashash on your temimus in this area, AZ. I believe you speak from the heart and try really hard to do the best for your clients as you can. I just do not agree with some of your opinions.
February 9, 2014 5:48 pm at 5:48 pm in reply to: Is there a tactful way to say Shadchan prefers money? #1003345oomisParticipantAZ, there will never be a shortage of rebbies, as long as there are yeshivah boys who are not preparing themselves for any type of other career, by getting a good secular education. Being a rebbie almost seems to be a default position for many such bochurim, in my experience. At least, that is what they have all told me they plan to do with their lives. And before anyone jumps down my throat, I have been specific in stating that this is my personal experience with the Kollel sons of some of my friends, who are doing exactly what I just said.
February 9, 2014 5:42 pm at 5:42 pm in reply to: Is there a tactful way to say Shadchan prefers money? #1003344oomisParticipantand as an aside, I worked full time as a stay at home mom for 15 years and was sorely underappreciated, undercompensated and surely underfed. It didn’t pay our bills but it was important to me 🙂 “
SYAG +1
oomisParticipantIt was a movie reference. Going to the dentist is generally QUITE safe. And recommended.
oomisParticipantEveryone is different. Some sefardi/ashkenazi relationships works great. Some do not. Some sefardi/sefardi and ashkenazi/ashkenazi relationships work out great and some do not. There is not a real rule about this. It would be naive to say that cultural differences don’t matter. Sometimes they do, and sometimes the differences are very challenging. But many people have made a success of these “mixed” marriages.
I would say check into the family; see how the father treats the mother(VERY important), how the siblings interact, what the dynamic is. If it is a warm, loving environment, then the rest can be discussed on dates.
oomisParticipantnot sure about your situation, but my mouth is salivating at the thought of kibbe and ptcha at the same shmorg”
That sentence was fine, until you mentioned the p’tcha.
oomisParticipantPlease – I am going through a LOT of dental work right now, and it is NOT great to have a thread about it. “Is it safe?”
February 7, 2014 8:47 pm at 8:47 pm in reply to: Is there a tactful way to say Shadchan prefers money? #1003339oomisParticipantJust to be clear, a shadchan can very easily ascertain the financial support issue prior to setting up a date. In interviewing a girl’s parents, one of the questions should be, “What is your position on your financial support of the couple while the boy learns fulltime, for how long are you willing to give the support, and what is the scope of that support, if any?”
I see no issue with that at all. It’s a fair querstion, and it avoids redting shidduchim that l’chatchilah will not be pelasing to the parents on either side.
February 7, 2014 8:41 pm at 8:41 pm in reply to: Is there a tactful way to say Shadchan prefers money? #1003338oomisParticipant(btw the comparison to mechantanim would be if each time a boy and girl date, prior to date #1 the two sides would sit down and discuss financial arrangement should the couple get engaged.”
I cannot speak for other people, but my close friend married off her eldest son, a serious and extremely bright fulltime learner, and believe you me, she was VERY upfront with the shadchan that the ONLY girls to be redt to her son were those whose families wanted a fulltime learner for their daughter and wanted to pay for full support of the couple.
If anyone wanted to be redt to him, but were not willing (or able) to do so, they did not accept the shidduch, because full financial support was what they were looking for, and he had several offers waiting in the wings who WERE willing to do so. I will not address the pros or cons of such a requirement in a shidduch, because my own personal views differ greatly, and I believe a chosson should support his kallah, even while he is in Yeshivah. I recognize that other people have a differing, valid opinion.
The point is, you don’t wait until the couple is dating for the parents to express their needs regarding something so crucial. If you are upfront with a shadchan about the things that are fiscally important to youOR to the shadchan, you avoid misunderstandings. If I can tell a shadchan my daughter will never go out with a guy who smokes (even a “little”), then that shadchan knows that that really nice, perfect Marlboro Man will not be buying her an engagement ring in this lifetime, so don’t waste his OR her time by trying to redt the shidduch.
February 7, 2014 8:27 pm at 8:27 pm in reply to: Is there a tactful way to say Shadchan prefers money? #1003336oomisParticipantHOWEVER, they (shadchanim) don’t feel comfortable doing so at the begining, and their lack of comfort level is to a large extent due to how they will be perceived if they were to do it.”
Sorry, but if it is an “accepted and well-known practice” to be paid a “going rate” then most people expect the shadchan to charge for the service, by your own acknowledgement. It’s just a matter of defining the parameters. And just as with any other business, the customer should be told the price before agreeing to the service.
February 7, 2014 8:22 pm at 8:22 pm in reply to: Is there a tactful way to say Shadchan prefers money? #1003335oomisParticipantI’m with Syag.
oomisParticipantYum, please invite me, too.
February 6, 2014 9:59 pm at 9:59 pm in reply to: What did people do before measuring cups were invented? #1004156oomisParticipantThere absolutely had to be measures of some type, or there would be no halachos pertaining to weights and measure. Whether they conformed to the measuring utensils we use today – that I cannot say. Probably not.
February 6, 2014 9:56 pm at 9:56 pm in reply to: Is there a tactful way to say Shadchan prefers money? #1003325oomisParticipantOK, this thread is about how to ask for shadchanus tactfully. The only way to avoid the necessity for an unpleasant encounter, is to be candid from the outset. Think of it this way – how do potential machetonim best avoid inyanim about support for a learning boy after marriage? They speak candidly to the shadchan from the very beginning, so the boy’s side knows in advance that shidduchim will only be redt to them that are shayach in this area. It is crucial for such a parent to know if the girl’s parents are willing and able to support the couple, how much they will, and for how long. The girl’s parents can weigh in their opinion, as well. If there is no meeting of the minds, the shidduch does not have to be set up, and no one is resentful for being blindsided.
I fail to see why any shadchan would not prefer to do business the same way, in expressing from the outset the expectation of a specified amount if and when the shidduch goes through. That avoids the need for “tact” etc. later on. This is my fee, payable upon the wedding (or whatever is agreed upon), and a contract should be signed.The person then can decided to avail himself of the services or not. Yes yes, no no. No hurt feelings.
oomisParticipantROB – yep, I guess we iz. But every generation has a kernel of the previous one in it.
“Sam, DY: I still remember the day I was called “an untrustworthy modern liberal” because I eat Gebrochts.
C’mon, I could have come up with a better reason than that to call you an untrustworthy modern liberal. 😉 “
LOL!
oomisParticipantI don’t think that this is a fair allegation to make regarding the posters in this thread. Based on your statement’s implications, infants should not be vaccinated (painful) or restrained in car seats (upsetting) without consent.”
Avram, to be fair, this is apples and oranges. No one NEEDS to have pierced ears. But vaccines, on the other hand have saved lives. Car seats, save lives. Causing very temporary discomfort for a lifetime of safer health, is a small price. And though the bris is a mitzvah and THAT is the only reason that we need for doing it, there is no question that there are many physical and health benefits that accrue from that temporary pain.
The only benefit I see from having pierced ears – not losing your earrings as often as other people do. I don’t have them, and I have beautiful earrings anyway. And BTW, it’s very hard to talk on the phone with earrings on. And babies just LOVE to pull on earrings. OWWWWWWWW!!!!!!!!
oomisParticipantThat’s the halacha. As far as being disgusted, didn’t Rivka Imeinu wear a nose band? That would be cartilage piercing. “
OY, I so do not love that look! Maybe the band was not a pierce one.
oomisParticipantI have a friend who is actually furious with her daughter for not wanting to pierce the baby’s ears. I think this is extreme.
oomisParticipantI have never met a girl who was upset that her parents pierced her ears as a baby. “
Because that was the norm for her. There are infants females who have terible things done to them in Third World countries and in past Oriental cultures. They, too, believed it to be the norm, though one would doubtless think they were mutilated.
oomisParticipantGolfer, it should be noted that some really gorgeous people came from otherwise plain or even unattractive parents, and some really gorgeous looking parents, had gawky looking kids. It’s all in how Hashem combines the genes. And it’s all in the eyes of the beholder, anyhow.
Baal Habooze – wise of you not to tell that over at the Shabbos Tisch, especially when you were being served the hot soup!
February 6, 2014 5:31 pm at 5:31 pm in reply to: Is there a tactful way to say Shadchan prefers money? #1003315oomisParticipantThe second answer may sound a bit cynical, but I ask sincerely: if you can’t afford the $1000 for the shadchan, how do you expect to pay for a wedding, which costs tens of thousands of dollars”
I am surprised that you would ask such a thing, which to be blunt is not really anyone’s business, but I will nevertheless answer you. I have made two weddings, and we had to refinance our house to be able to afford our share (NOT tens of thousands not even close, I don’t know what type of wedding YOU might make, but that is just not gonna happen in my lifetime, unless the other side pays it or we win the Lottery). We kept costs to a minimum, and I got some help from gemach flowers, gemach gowns, etc., and made beautiful weddings on a very limited budget. Some family members helped us to secure some hachnossas kallah funds, as well. And that is what I anticipate will have to happen again when my other three children get married BE”H. And thank you for the bracha that it should happen soon. Amein for us and for all the unmarried young men and women.
oomisParticipantOur mayor has dropped the ball.
oomisParticipantOomis: you and I live in a different world! We are dating ourselves!”
ROB, I am an old married lady, and the only person I am dating is my hubby!!!! 🙂
oomisParticipantAs men can do three out of four of those things, I fail to see the bias, even were I to actually accept your premise. And as women are nowadays expected by yeshivish MEN to provide the family income while the men sit in Kollel all day, I fail to even see the validity of your number one claim. I sincerely hope you and your spouse can clear up the issues that appear to be the catalyst for your comment.
February 4, 2014 10:31 pm at 10:31 pm in reply to: Is there a tactful way to say Shadchan prefers money? #1003300oomisParticipantDaas Yachid, I would tend to believe that most people do not think it is ever a good ideas to hire someone for any service without having at least a ballpark figure idea of what it will cost them. I don’t care WHAT the service is. And I seriously doubt that Halacha expects people to fork over “the going rate” for said service, if it might impoverish them. Lest you think that is hyperbole on my part, I assure you that were I to need to pay $1,000-$2,000 per child to a shadchan today, I would not be able to do so. So I guess my daughters will have to find some other way to meet their basherter.
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