newbee

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  • in reply to: Is it wrong to secretly not want moshiach to come #1132600
    newbee
    Member

    “My question to you: we believe that there will be a techias hameisim. Why would those who have passed on to olam haba want to come back to Earth?”

    When I lived in a certain city I went 2 years without a parking spot because I could not afford one- having to walk very far to carry every little thing in and out of my apartment including heavy groceries- day in and day out. After 2 years, I was finally able to afford a parking spot right next to my apartment. That “luxury” was needless to say, very, very nice. If I never would have gone those 2 years without the parking spot, or if I would have moved into a different town where there is parking everywhere, that pleasure of having that specific parking spot would never has been as great.

    Thats how I view techias hameisim- you cant truly get the reward of fighting and working with the guf without the guf itself.

    And techias hameisim is what is eternal.

    in reply to: Is it wrong to secretly not want moshiach to come #1132599
    newbee
    Member

    “Part of the answer is that Moshiach won’t / can’t come until we deserve it to happen. And so, one who truly cares about Kevod Shamayim will live his life in such a manner”

    This I agree with in the sense that wanting moshiach to come as a SACRIFICE for kavod shamayim is valid and as a sacrifice for all those who dont know anything about the Torah, year after year. But on a strictly personal level you dont want moshiach to come since you love your uninhibited bechira. But on the larger level you do want moshiach to come for the sake of kavod shamayim, and what kavod shamayim really means is the sake of the society as a whole.

    in reply to: Is it wrong to secretly not want moshiach to come #1132594
    newbee
    Member

    “but if I had a choice, I’d want to learn and then sleep in a warm bed in the town’s inn with food in my belly and have no bandits to fear.”

    But you must also say, “if I had a choice, I’d want to sleep in the warm bed in gan eden and learn Torah from the light of the shechina in olam haba.” So ideally, we all want to live in olam haba- in pure bliss and paradise with no problems.

    in reply to: Is it wrong to secretly not want moshiach to come #1132593
    newbee
    Member

    GoGoGo: “probably you yourself had a differeny username and was kicked out for being a troll.”

    I am you gogogo, we are the same person with 2 user names. I just gave us away.

    in reply to: Is it wrong to secretly not want moshiach to come #1132592
    newbee
    Member

    “One big difference between wanting to die and wanting Moshiach to come is that the latter is a Mitzvah while the former is an Aveirah.”

    I dont think wanting to naturally die and go to olam haba is an aveira. There is a story in the talmud about a tzadik wanting to die so he could go to olam haba.

    But you are not answering my question. In fact, if the only difference is that (according to you) one is an aveira and one is a mitzvah. This does not provide a logical answer to my question.

    in reply to: Is it wrong to secretly not want moshiach to come #1132587
    newbee
    Member

    “Fine Ill Behave :)”

    Good to know, lets hope so.

    in reply to: Is it wrong to secretly not want moshiach to come #1132581
    newbee
    Member

    EpshureWhat: I smell a troll in the room. I dont think the mods will allow you to last very long.

    in reply to: Schar in proportion to potential #1101389
    newbee
    Member

    “I understand that one is judged on one own bechira, but why does that mean he gets the same sechar?”

    Because the entire purpose is that in the olam haba community no one will be able to point to “his” or “her” fellow and say this neshama gets more reward- it’s not just since they had it easier in life or they had more opportunity. Thats why the reward is purely given out based on ones bechira and no more.

    in reply to: Is it wrong to secretly not want moshiach to come #1132579
    newbee
    Member

    My question was relying on the fact that it is not wrong to not want to die, and mochiach coming has correlations to what happens after death as well in the minds of many people who want said moshiach to come.

    in reply to: Schar in proportion to potential #1101387
    newbee
    Member

    Regarding the blades of grass issue: we cannot understand the number of neshamos Hashem makes. We cannot truly understand the concept of infinity either.

    Why does a blade of grass not get an “equal” neshama?

    We will never know the answer to this in olam hazeh and to try to understand this is foolish. But to compare blades of grass and people to tailors and talmidei chachamim is also foolish.

    Unlike blades of grass, people are capable of feeling pain in olam haba by the “chupa of ones fellow”. This pain cannot result in olam haba unless it is derived from “equality and fairness”.

    in reply to: Schar in proportion to potential #1101386
    newbee
    Member

    Derech Hashem makes it very clear that a person in olam haba is judged purely on ones own bechira “so no one has any claim against his fellow”. So a lowly doctor or a simple lawyer (why do we always have to make tailors and shoemakers the lowly guys?) will get as much schar as an accomplished and successful talmid chacham. Not every tzadik is a talmid chacham. Not every talmid chacham is a tazadik.

    in reply to: Is it wrong to secretly not want moshiach to come #1132577
    newbee
    Member

    DY: During the times of techias hameisim the awareness will fill the entire world as well. And all the people living in the world will become “aware” after they die as well.

    in reply to: Is it wrong to secretly not want moshiach to come #1132574
    newbee
    Member

    When people sing, “we want moshiach now” over and over and over they are expecting to go back to their old jobs and deal with their same old issues after moshiach comes? To me it sounds a lot more like they are praying to get what comes after death in olam hazeh without the actual death process.

    in reply to: Is it wrong to secretly not want moshiach to come #1132573
    newbee
    Member

    Avram in MD: I think your reasoning is very problematic. You have to believe that problem you got from your computer was tailor made just for you. Isn’t that was gam zu letovah means?

    You honestly believe 99.999999% of humanity exists the way it does for 99.99999% of the time humanity existed because of some fluke or mistake or sin one person did? I think thats a simplistic way of reading the parsha.

    in reply to: Is it wrong to secretly not want moshiach to come #1132572
    newbee
    Member

    “other than Kohanim, Levi’im, and those living in Yerushalayim itself, our lives will be similar.”

    If you look at the maharsha it says the kehuna will revert to the bechorim during moshiach. But I guess we can worry about that when he gets here.

    I dont think most people view moshiach coming as still having to pay their rent bills and go to work every day and fight all their personal issues in life. Most people I speak to describe moshiach coming basically as gan eden. like Avram in MD just did.

    in reply to: Is it wrong to secretly not want moshiach to come #1132567
    newbee
    Member

    Instead of davening for moshiach, why dont we daven to die and live during techias hameisim? For most people, whats the difference? Isn’t moshiach the thing thats going to allow us to come close to Hashem with ease?

    in reply to: Is it wrong to secretly not want moshiach to come #1132566
    newbee
    Member

    “Does dying bring giluy k’vod haShechinah”

    Yes, when one dies they see the k’vod hashechinah. We also continue to grow and grow after we die and come closer and closer to Hashem during the times of techias hameisim.

    “When Mashiach comes, we will still be human, with ta’avos, and with yeitzer haras. ”

    So if we still have yeitzer haras and taavos there will still be murder, theft, work, crime, rape and world-wide suffering when people give in to those taivos. And if people cant give in to those taivos, they are not real taivos.

    “There’s a big difference.”

    I dont see the big difference. Techias hameisim is after death also and we will have a guf.

    in reply to: Is it wrong to secretly not want moshiach to come #1132563
    newbee
    Member

    “one is that Hashem wants us to be happy the other is that we want hashem’s name to be complete in this world

    You’re supposed to want the latter so Hashem should want the former”

    Then what you really SECRETLY want is for Hashem to make you happy. Since that is your goal. What is this a game? Why would we want something other than what mesilas yesharim says we were sent here for in the first place?

    in reply to: Is it wrong to secretly not want moshiach to come #1132558
    newbee
    Member

    Joseph,

    I’m curious, how do you vision your life after moshiach comes vs after you die and go to olam haba? Is there really that big of a difference?

    in reply to: Is it wrong to secretly not want moshiach to come #1132557
    newbee
    Member

    Honestly, to many people, whats the difference between davening for moshiach and davening to die?

    After you die, you see the emes and see the sheker for what it is and get a dveikus to the borei olam were you dont have to work anymore or pay rent and can live a life of pure simcha, kedusha and tahara.

    After moshiach comes, you see the emes and see the sheker for what it is and get a dveikus to the borei olam were you dont have to work anymore or pay rent and can live a life of pure simcha, kedusha and tahara.

    I dont blame people for wanting this, I want to die and get this also. But I dont pray to die every day and look forward to it constantly- I still have some work to do before that happens.

    in reply to: Is it wrong to secretly not want moshiach to come #1132556
    newbee
    Member

    coffee addict: “So you’re selfish? One really should want moshiach so hashem’s name will be complete in this world”

    Do you really think Hashem lacks the ability to make His name complete in this world? Why did Hashem create this world in the first place, and why were we sent here?

    Why were we not simply created to live in olam haba to begin with?

    If you ever read mesilas yesharim its rather clear- so that we can earn olam haba for ourselves.

    Thats not selfish. Thats self-caring.

    in reply to: Is it wrong to secretly not want moshiach to come #1132546
    newbee
    Member

    How is l’fum tzara agra compatible with moshiach?

    in reply to: Is it wrong to secretly not want moshiach to come #1132545
    newbee
    Member

    So when we say Hashem created the world that we can earn olam haba, and that the entire point of olam haze is to work and earn it, why do we want moshiach to come for personal reasons? To want moshiach for the world in general I get, but why for personal?

    in reply to: Not Sinning For Lack of Opportunity #1100385
    newbee
    Member

    A mitzvah ben adam lechavero you get schar for even if you dont intend to do it as a mitzvah according to many poskim.

    in reply to: Should we remove all borders #1100091
    newbee
    Member

    “What is wrong with Central and South America?”

    Why dont you try living there. Every year move to a different country in a random city in central and south america- then get back to me.

    in reply to: Should we remove all borders #1100087
    newbee
    Member

    I was being sarcastic 🙂

    in reply to: Inviting non-frum family to drive over on shabbos and yontif #1099151
    newbee
    Member

    BTW- I am not refering to family members who we can maybe be mekariv. I am talking about non-observant family members who will for sure be driving on shabbos/yontif and openly admit they will never be shomer mitzvos- just to simplify the question. Basically, inviting non-frum family members who will be coming just for social reasons.

    in reply to: Frum Men Who Color Their Hair #1098180
    newbee
    Member

    “Newbee, if noticing what someone writes on the CR is a problem, we’re all guilty.”

    Yes, but I am not the one who was critical of someone specifically for being critical of others. (Thats how I took the comment)

    “just my two cents. people notice too many things about other people.”

    I took this to mean the OP was wrong for noticing these things

    in reply to: Frum Men Who Color Their Hair #1098163
    newbee
    Member

    apushatayid: “just my two cents. people notice too many things about other people.”

    Yea, like noticing how other people notice too many things.

    in reply to: Matisyahu Concert appearance cancelled due to bds movement #1096198
    newbee
    Member

    Do I have this right?

    This guy Matisyahu turns Dovid Hamelech’s tehillim into rap music, uses orthodox Judaism as a footstool to advance his career and make a ton of money, then ditches Judaism?

    in reply to: Frum Jews who Litter #1095837
    newbee
    Member

    CHSV, thanks. Kol hakavod to you as well, well said.

    in reply to: Remember the Old Timers? #1106192
    newbee
    Member

    Happy and scared:

    These are the types of questions the chachamim say its assur to contemplate because one can never understand the answer and will lead to utter madness.

    in reply to: Why are republicans pro-life? #1095752
    newbee
    Member

    “Your comments are nonsensical. I’m not going to sit here and rebut every time you repeat the same nonsense and non sequitur over and over by shifting a few words.” – Joseph

    If you want limited-frustration, purely rational, non-repetitive, constructive dialog- online forums with anonymous strangers are not your best option. The main reason being there is not enough mods or time to filter out repetitive and irrational posts.

    That would take dozens of full time, skilled employees.

    in reply to: Remember the Old Timers? #1106187
    newbee
    Member

    I am the oldest of the old timers.

    in reply to: Frum Jews who Litter #1095831
    newbee
    Member

    Ben Adam LeMakom

    (apposed to the other two very important issues of chillul Hashem and ben adam lechavero):

    When you view tzizit, even though they dont have kedusha like tefillin, as having a connection to Hashem, you treat them with respect. You dont just throw them on the floor or sit on them. When you view a human being as being betzelem elokim, you naturally treat people with more respect. When you view nature, as Dovid Hamelech time and time again writes in tehillim reflects the handiwork of Hashem- you will naturally show more respect towards the wonders of Hashem as well. Which is why I believe this is both a ben adam lechaveiro and lemakom issue.

    in reply to: Frum Jews who Litter #1095830
    newbee
    Member

    “The whole point of this thread was to blast “frum people””

    Thats not true at all. The title is simply what its about- nothing more. Its not about non-Jews who litter or non-orthodox Jews who litter, because they are not on this site. It would not be productive to make a post on yeshiva coffee room “Korean Christians who litter”. But if Korean Christians were on this site, I would happily make that post.

    And I specifically said in the OP I have no idea if frum-Jews litter more on average than any other group. I said we should hold ourselves to a higher standard, especially since a chillul Hashem is involved and questioned if Rabbi are even mentioning this. Years ago I heard Rabbis talk about it but not recently. I agree with you that they are just being careless- but thats a problem.

    in reply to: Frum Jews who Litter #1095828
    newbee
    Member

    Daas, you think its extreme, but present no reason or evidence why you feel that way. Not the best way to make a point. I was once called a religious extremist by a relative for not saying I think gay marriage is great. Its very easy to say “you are extreme”- hope you’re not getting lazy on me. Laziness is not a good quality- such as being too lazy to pick up after yourself and leave your garbage on the ground.

    in reply to: Why are republicans pro-life? #1095731
    newbee
    Member

    Abortion within the first forty days of the

    pregnancy and also before the fetus has

    completed three months of the pregnancy

    is a much less severe issue than later in the

    pregnancy. Therefore, it is possible to permit an

    abortion within this time period, as long as there

    are as of yet no fetal movements, if there is an

    established risk that the child will be deformed

    and suffer great pain- Tzitz Eliezer 9:51

    “Abortion in Jewish law is perceived as homicide”

    In that case I am sure someone who accidentally causes a woman to have a miscarriage is sent to an ir miklat? No.

    in reply to: Frum Jews who Litter #1095826
    newbee
    Member

    Daas, I dont think my post is extreme at all.

    in reply to: Frum Jews who Litter #1095820
    newbee
    Member

    Matan,

    Yes Im picturing what it would be like at the time of the burning bush if there was litter in Israel everywhere at the time:

    “Moshe, moshe, do not remove your shoes from the place upon which you stand, for this ground is littered with broken beer bottles and HIV positive hypodermic needles- best leave those sandals on”

    in reply to: Beautiful Sullivan County parks #1095456
    newbee
    Member

    well said localyokel

    in reply to: Frum Jews who Litter #1095819
    newbee
    Member

    yekke: Thanks!

    popa: silly popa, silly popa.

    in reply to: Frum Jews who Litter #1095807
    newbee
    Member

    popa- wrong, wrong and wrong.

    in reply to: Why are republicans pro-life? #1095727
    newbee
    Member

    What is the issur for non-Jews to have abortions?

    in reply to: Frum Jews who Litter #1095803
    newbee
    Member

    yekke, Yes I am sure Hashem does not care about the hills, valleys, rivers, waters, mountains, oceans, fish, birds, wild and domestic animals He created.

    “And on the 6th day, Hashem created the soda cans, candy wrappers, beer bottles, plates and plastic eating utensils- and scattered them across the earth- onto every hill and valley and into the rivers as a sign of wonder and a salt-like covenant between Hashem and coca-cola inc. Then He created loud speakers to make (bad) music, in order to permeate the land with noise and vanquish silence and tranquility from the ears of man and beauty from his eyes.” Gensis 1,32.

    in reply to: Deport Illegal Aliens #1096452
    newbee
    Member

    If it’s not bothering the mods, you certainly don’t need to worry about it. Shorter posts are much easier to approve, regardless how many.

    But thanks for thinking of us.

    in reply to: Deport Illegal Aliens #1096442
    newbee
    Member

    Jopseph, I agree with you. Because of all the illegal aliens, I have been stuck living in Iraq for the past 8 years, risking my life day in and out to live as a Jew, since the quota for citizenship is full- largely caused by all the illegals. I am forced to live with the bare necessities over here- no air conditioning, no internet, usually we cant even get a minyan. The rare amount of times I am able to get public internet access, everything but pro-Islam sites are blocked.

    *the above statement is true on condition the mods lack the ability to check my IP location.

    in reply to: Isn't mesiras nefesh and tzelem elokim a stira #1095355
    newbee
    Member

    Sam, it seems like you do get my question, but you just dont like it- in which case you dont need to say anything.

    Anyway, because both mesiras nefesh and halachta bidrachav are such fundamental and basic principles. Its hard to understand how the most basic and fundamental aspect of mesiras nefesh is not something Hashem does.

    in reply to: Why are republicans pro-life? #1095714
    newbee
    Member

    It was a sarcastic question.

    On the other hand: the democrats dont care about the quality of the country or the right of other immigrants who are trying to come to the US legally- since they allow illegal immigration in order to increase democratic voters.

    in reply to: Isn't mesiras nefesh and tzelem elokim a stira #1095352
    newbee
    Member

    zogt: But Hashem did feed the hungry, create life, cloth the naked, visit the sick, bury the dead- these are things Hashem actually did which we must emulate. Hashem was never mesiras nefesh though. The physical manifestation I suppose of mesiras nefesh would be to offer a korban. Perhaps “vehaaretz nasan leh’benei adam” is most similar to this.

Viewing 50 posts - 451 through 500 (of 768 total)