Neville Chaimberlin Lo Mes

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  • in reply to: I Guess I’m Pulling for the “Chabad Media” Now? #2323805

    “Lita had a lot of learning and contemplative nature, but not much of luxuries and attractive external culture.”
    Are you seriously suggesting that Litvishers live a more poor/less luxurious lifestyle than Chassidim both then and now? How do you think they afford for multiple sons to stay learning into their 30s? Magic? The reason its popularity is waning is because it is socio-economically unviable, which was a driving force for the original split.

    in reply to: Chabad Media Won #2323801

    “Why would I or anyone have a problem with what Philosopher wrote? It’s Judaism 1.0.”

    I am so psyched for Judaism 2.0 to come out.

    “jdf, think western europe and USA where assimilation was in mid 1800 already.”
    Yeah, but so what? If they assimilated, they assimilated. That means they aren’t going around identifying as Jewish nowadays. This idea that you’ll have a family line falsely identifying as Jewish, remaining secular all the while for 200 years is just implausible. At some point, they’ll just start identifying (correctly) as goyish or as nothing. It usually only takes 1 or 2 generations for that you happen, so nobody has to look back centuries.

    “you didn’t know anyone with intermarried parents until you reached college in another state………………………….
    I have no idea how old you are. I might guess your home state is NY”
    Why is this hard to believe? If he grew up in a frum community, there’s no reason he would have met anyone “half Jewish.” Then he went off to college and met “the others…”

    in reply to: Chabad Media Won #2323371

    “Even regular Jews can give a bracha. A bracha from a tzaddik generally has more power because the tzaddik is on a higher spiritual level. A bracha is a BLESSING.”

    Now let’s see qwerty come in and strongly agree with this because it came from his “team,” while if anyone else said it, he would be like, “look! He ACTUALLY just said that! Mamash Avoda Zara! Checkmate, ladies and gentlemen!”

    in reply to: What Can YWN Do To Improve Itself This New Coming Year? #2323369

    “you probably didn’t read “habbaytzimhagedolim”;s username correctly. Please edit it.
    Please don’t post this.
    Thanks”

    They let through a guy named “Baalhabusta Nut” recently too. I think the CR just accidentally became a bastion of free speech.

    in reply to: I Guess I’m Pulling for the “Chabad Media” Now? #2323368

    “Nope, I dont care if you believe that Yaacov’s guf is alive.”
    You misunderstood the statement you quoted by me. I didn’t say you were insisting on us believing your shittah. I said you were insisting on your shittah fitting perfectly with Rashi (i.e. you’re extremely unwilling to say that you disagree with Rashi; there’s nothing wrong with this. It wasn’t a criticism of you).

    “That is an absolutely ridiculous thing to say.”
    How? If meforshim say that Rashi means it literally, and your guy says not, then he’s rejecting those meforshim. I don’t understand the issue here. Is it the word “rejecting” that’s bothering you? Should I use a different word?

    “You are rejecting the meforshim that say that Yaacov is alive spiritually.”
    OK. So?

    “Since i highly doubt you bothered reading the meforshim that were discussed on the 2 threads”
    When did I ever pretend that I did? I’ve basically just been giving you social advice. I don’t think I’ve ever gotten involved in the lomdush side of this whole shmooze.

    in reply to: I Guess I’m Pulling for the “Chabad Media” Now? #2322884

    “US! And here I was under the assumption that you were a Litvak. What a terrible accusation, and I apologise profusely!”
    I don’t believe you ever made this accusation. In any case, I don’t have my “card” yet… Of the 3 categories I mentioned (Chabad, “card-carrying,” and marginally on the Chassidishe spectrum), you can use process of elimination to place me.

    Phil:
    “Neville, I am Chassidish.”
    Wow, I guess qwerty is the only true Litvisher left on the CR (notwithstanding the fact that he davens at a Chabad). On a more serious note, that actually shtems well with what I said when I think about it. As I mentioned earlier, you seem the most insistent out of all of us in wanting to say that you fully agree with Rashi.

    “I asked a well learnt person if he thinks Yaacov lo mes means that Yaacov is still physically alive. Well, that person is Chassidish and looks like he learnt the meaning of what Rashi is saying differently than you.”
    So, I won’t say this person is rejecting Rashi since that bothers you, but at the very least he is rejecting the other meforshim who do interpret Rashi our way (some even arguing on Rashi). It’s a pretty big chiddish to make unless he has sources to back it up.

    in reply to: I Guess I’m Pulling for the “Chabad Media” Now? #2322393

    “As I said before, YOU and others, are interpreting Rashi to mean that Yaacov’s guf is physically alive.”
    To this point, I don’t believe any of us have told you our personal belief on this, just what pshat in Rashi is.

    As a side point, while we aren’t all Lubavitchers arguing with you, there still are clear differences in community. I could certainly believe that in the MO community, a very religious and educated individual would outright admit to rejecting this Rashi (maybe even chuckle at those who don’t). Even in the Litvish world, I could maybe see people admitting they go like other meforshim. However, in the Chassidishe world–whether it’s Chabad, whatever group of which ARSo is a “card-carrying member,” or even those marginally on the Chassidish spectrum–you’re very, very unlikely to hear us explicitly say that we disagree with Rashi.

    in reply to: I Guess I’m Pulling for the “Chabad Media” Now? #2322390

    “And therefore, because in Shmei’s Lubavitche community it’s OK to deliberately misinterpret the Gemorah, deliberately misinterpret meforshim, deliberately misinterpret Ramban and Rambam therefore you are busy harping on me instead of him?”
    Yes. You’re mistaken in taking it as an insult against you.

    “The fact that you don’t speak against his deliberate misinterpretations of Chazal and meforshim to “support” his outright idolatry”
    I have in the past. Look at my opening post on this thread quoting qwerty (yes, the master of disaster himself) complimenting me as a fellow righteous warrior against Chabad.

    Let me try this mashal. Since you guys like comparing Chabad to Christianity, picture this: you have a Christian coworker with whom you get into a conversation about religion, and happens to explain his beliefs/approach to the Bible in a respectful manor without maligning Judaism. We still consider his beliefs to be kefira and A”Z, but are you going to start telling him that and harping on him about it?

    “the fact that the Kiruv movement is past its prime.”
    This has been true for decades now. I can’t provide stats for this, but it seems like over the past 10 years, Chofetz Chaim has abandoned more communities than they’ve established.

    “Even the classic “proofs” for Orthodox Judaism a la Rabbis Kelemen, Gottlieb, and Mechanic are passe. As an article in the Jewish Action a few months ago put it” “Proofs for the Torah?! That is so 90’s!””
    I don’t know that they were even a good idea in the 90’s. I think they’re more stuck in the 60’s and 70’s when there were socially liberal, hippie baalei teshuva. That’s over. If they want to have any success today, I need to go after the weird kid with no friends who gets made fun of for wearing a MAGA hat in public. B’zman hazeh, those are the only people who are going to give up a secular life for an extremely rigid religion.

    “So before patronizing us with your chareid self-righteous attitude of who’s in and who’s out”
    This was unnecessary and downright confusing. All he pointed out was that the Conservative/Reform movements have created people who identify as Jewish even though they are not. He’s not saying “who’s in and out.” The halachah is.

    in reply to: Trump Good for Jews? Consider these worrying trends #2322385

    “No they can’t. And what they could would cost significantly more. Read Adam Smith.”

    OK, but he would not have been assuming that a country would handicap itself with far stricter regulations than other countries, then act bewildered when suppliers take their production elsewhere.

    The way I see it, the breakdown of what people should hold is like this:
    People who are okay with no minimum wage, some child-labor: deregulate The US so we can be competitive.
    People who are okay with the above only when it takes place in China: come to terms with our jobs being outsourced forever.
    People who are not okay with it anywhere: support high tariffs or even embargoes on countries that don’t agree with our labor laws.

    If people were intellectually honest, I think almost everyone would fit into one of those three groups, but usually it isn’t so simple. I haven’t usually heard Trumpists railing against China’s labor practices. Their case for tariffs seems to be quasi-tribalistic and emotionalist most of the time.

    in reply to: Chabad Media Won #2321936

    “Judging by qwertys hysterical responses to everything I believe QWERTY may actually be a woman.”

    We might not be feminists here, but I don’t think we have to get this misogymistic; we’ve had plenty of competent female-posters here in the past. This is definitely not usual behavior for a woman either. I’ve heavily implied what I think qwerty’s situation is in real life, but I don’t want to say it outright.

    “It would be great if it applied here, but I wonder whether [he] has any zechuyos at all.”

    Given that I genuinely don’t think he can help it–at least not fully–I’m going to be optimistic. For the record, I don’t actually agree with indulging that type of behavior in real life at any age no matter what “issues” the person may have, but once the parents and education system have clearly done so for years, it would be silly to think a couple of guys on the YWN Coffee Room are going to be able to undo all of that. That’s why I’m not really engaging with him.

    in reply to: I Guess I’m Pulling for the “Chabad Media” Now? #2321937

    “The Torah doesn’t work with “flat out” anything.”
    Except for when it talks about Yaakov being dead?

    “We see from the Torah that Hashem created the world. He existed before He created the universe. The universe is physical matter and since He existed before physical matter was created, Hashem is not a physical being.”
    Fine, then what do you do with the pasukim that personify Hashem? You have a stira just like you do with the Yaakov lo mes, but he’s buried situation. The difference here is that everyone accepts that Hashem is not a physical being, while the Yaakov lo mes thing is a machlokes.

    “are so riled up about me saying that Rashi saying “Yaakov lo mes” means that Rashi is saying that Yaacov himself, or Yaacov’s guf, is alive in a spiritual capacity.”
    That isn’t what you’ve been saying. You seem to be slowly and subtly backing off of the extremeness of your original statements, which is good.

    “However, when Menachem Shmei misinterpreted what the Gemorah in Taanis is saying, misinterpreted many meforshim, you have no issue with that.”
    I literally have no idea what you’re talking about. If he intentionally misinterpreted a Gemara, then that’s wrong also. As a non-Lubavitcher, I do think they do that when bringing “proofs” that Moshiach can come from the dead. However, my stake in this argument has never had anything to do with Chabad. I never really cared about that. I just came here to tell you that the way you were talking about Rashi’s pshat was extremely unsettling and was hurting your case more than it was helping. Are you asking why I’m not telling Menachem Shmei that he sounds unusual or outlandish in his arguments? Simple, because in his community he isn’t. It’s not my place to tell him how or how not to be a Lubavitcher. Within the context of his community, he seems very mainstream and normal.

    “maybe because the person who gives his daf yomi shuir is a big talmud chuchem and teaches taanus 5b very well, but he chuckled when I asked him if he believes that Yaacov Avinu is physically alive in his kever.”
    There are a lot of “out-there” midrashim/agadata that would probably get a chuckle if you brought up the prospect of actually believing in them literally in casual conversation. Look, there are plenty of examples where Rashi’s shittah is not the accepted one (even more often in gemara), but he still said what he said. The fact that people today don’t “believe” them or posken like them in cases of halachah does not mean anyone is pretending Rashi didn’t say them. I would actually argue that you seem MORE insistent on blindly accepting Rashi than we are. That’s why you feel the need to reinterpret what he says so that you can say, “see, look, Rashi and I agree on everything as long as you look at it just right.”

    in reply to: Trump Good for Jews? Consider these worrying trends #2321922

    Jeesh, why is he still going. Does he really think anyone is reading all of these?

    I asked this one time, and the professional answer I got was “don’t worry, they never stay ‘Jewish’ for more than one generation anyway.”

    The idea that someone who thinks they’re Jewish had a “patrilineal descent” situation a hundred years ago that they aren’t aware of might seem scary, but it just never happens. They always assimilate into the goyim before it gets to that point.

    in reply to: A Hashkafa Question I have no one to ask #2321544

    OP:
    For the most part, you can still do those mitzvos even without being chayev in them. You worded it as if you have a kasheh on the halachah, but if you think more about it, your problem might be with socio-cultural norms that prevent women from doing these mitzvos.

    UJM:
    “primarily due to the negative influences on the world (over the last 100 or so years) from the terrible feminist/women’s liberation movement. It affects people without realizing it, even those who think they’ve been immune to it.”

    Yes, but this goes both ways. The Mishnah Berurah says we should be choshesh for the Ramban and have women daven shachris and mincha, yet now it’s stigmatized more due to overreaction to feminism.

    in reply to: I Guess I’m Pulling for the “Chabad Media” Now? #2321420

    “not to mention where she implied that Mashiach can be a woman ”
    Wasn’t that someone else? New Year I think?

    “If we know Chumash (and Nach) we know know that Hashem is not a physical Being and therefore we know that Hashem’s hand, and yes, He does have a hand, is not a physical thing, it’s a higher concept that we can’t understand.”
    Give me one pasuk in all of Tanach where it explicitly says this. Explicit doesn’t mean subtly alluding to it. I want a pashut pshat that flat out says “Hashem is not a physical thing, He’s on a higher concept than we can understand.” The ONLY reason we know not to interpret these things literally is on account of Chazal and meforshim. If you truly think that you’re on such a high madreiga that you would have independently come to all of the exact same conclusions just by “knowing chumash and Nach,” then I think you have a middah to work on going into the new year.

    I’m not going to call you an apikorus as others have, but it’s just extremely gaavadik and immature to keep acting like you have the key to all correct understanding and none of the rest of us do. Potentially even more so than qwerty because I think if we were to meet him in real life, he would have an… “excuse”–let’s just say–for this kind of behavior.

    in reply to: I Guess I’m Pulling for the “Chabad Media” Now? #2321246

    “I’m not forcing anything on anyone. I’m saying what I’m saying, take it or leave it.”

    Why didn’t you say this earlier? We’ve been through like 100 posts with me and others in this argument, and I’m almost certain we all would have stopped if you had just said this. You have consistently implied or even explicitly stated that we are wrong or kefiradik (only saying this to support Chabad Meshichism) for representing the mainstream opinion. If you’re fine with our understanding, and we’re fine with your’s, then there IS no real argument, and we’re just fighting for no reason. I can’t speak for everyone else, but I’m fine to call it a misunderstanding if you are.

    I’m not going to respond to the rest of your post (in the spirit of R”H) calling me a liar unless you REALLY want me to. I’m still not sure how you think I misrepresented you, but if this really is just a lomdush disagreement, then fine. We each go home with our own shittah. I would recommend you lay off the insults next time, but you don’t seem to like my recommendations.

    in reply to: Chabad Media Won #2321243

    “Qwerty, they are allowed to personally attack me constantly with lies and put-downs but they have issues with you attacking them personally….talk about hypocritical.”
    Not once has any one of us attacked you personally. I would apologize if it came across that way, but I’ve been very careful. You are playing victim with no evidence. Copy and paste one post where I attacked you personally and I’ll apologize. That doesn’t mean respectfully disagreeing with you; that means the type of name-calling that your best friend qwerty is engaging in while you encourage him.

    “Meanwhile, none of them… Can name one rav who says Yaacov’s guf is physically alive.”
    The question isn’t whether or not it’s reality. The question is whether or not Rashi said it. Would every Orthodox rabbi alive agree with this Rashi over other meforshim? Maybe not. Would every Orthodox rabbi alive agree that Rashi did in fact say this? Yes. 100%. Google “orthodox rabbis” and copy and paste that list into a post and you’ll have a group of Orthodox rabbis who agree with us. You’ll also have a list of Orthodox rabbis who agree that the sky is blue.

    You keep telling us to ask our personal rabbis about something that is pashut in Rashi. There’s no way I can think of to word this nicely, so I’m just going to be blunt: some of us don’t like asking our rabbis stupid questions. This is a well-known Rashi with a well known interpretation. You’re asking us to ask a baal teshuvish question, and we aren’t the ones who need to ask it. You are.

    in reply to: Trump Good for Jews? Consider these worrying trends #2321241

    Square: If I post 10,000 times about how Hezbollah is bad, does that prove that Hamas is good? You’ve wasted your breath.

    in reply to: I Guess I’m Pulling for the “Chabad Media” Now? #2321110

    “Neville, you are a liar. I never said anywhere that that “in certain cases” rishonim can contradict pushat p’shat”.”
    If I’m not mistaken, you brought up the case of Hashem’s hand elsewhere. The pashut pshat is that he has a literal hand. You have no problem with meforshim going against that. When Yaakov is buried and presumed dead in the Torah, you suddenly aren’t okay with meforshim going against pashut pshat anymore.

    “Wow, I’m contradicting 6-7 people on these threads (who are these 6-7 people- name them”
    Ok sure: Me, ARSo, Shmei, Lostpark, Coffee Addict, Yankel Barrel, and probably more if I check the other thread, but I’m already up to 6. Again, only one of those people is a Lubavitcher.

    “What gaaveh you have! Who are you exactly are you that I can’t contradict you?!!”
    Except that I never said that. I’m getting sick of telling you over and over that you’re entitled to your own shittah. It’s you that keeps telling us that we’re definitively wrong. All I’ve told you is that your interpretation isn’t the standard Orthodox one. I never said it’s “not allowed;” it’s just different.

    in reply to: Chabad Media Won #2321101

    Phil:
    Let’s say that hypothetically, one of Rashi’s children or grandchildren specified in writing that Rashi did not mean it literally, and that he meant it exactly as you are presenting it, but–for whatever reason–the greater Orthodox world ignored this and continued to interpret this as we’re saying. This hypothetical situation would not change ANYTHING about what I’m saying to you.

    In our current reality, you are a daas yochid on this. That might mean that you’re right and that the rest of the frum world is wrong. But, often times in life, it’s better to be normal than to be right. I would maybe suggest you look up the english definition of the word “orthodoxy” if this style of thinking seems crazy to you.

    in reply to: Trump Good for Jews? Consider these worrying trends #2321100

    Square root: Proving that Democrats are bad for the Jews does not prove that Trump is good. You can have more than one bad guy. Funny that the religious Zionists finally have their best chance to say that the situation for Jews in America is possibly very dire, but they’re too busy kissing up to Trump to notice.

    I don’t understand the current conservative minhag of ignoring the Tucker Carlson problem. He is very likely the most influential anti-Semite/neo-Nazi type person in the history of The US. There have been other extremists, but never with this kind of following. Why are random, stupid college kids the Democrats’ problem, but extremely mainstream conservative pundits are not the Republicans’ problem?

    in reply to: Chabad Media Won #2320433

    Menachem: I don’t even know how this lo mes thing got started, but does it even make sense for them to try to argue this point with you personally? If I’m not mistaken, I thought you were openly a tichiyas-hameisim-first-nik, rather than a still-alive-nik if you’re catching my drift. Is that not correct?

    For the record, I don’t mean for this to be a point of argument or to start anything up with you, and if you don’t want to answer on this already hostile thread then I understand.

    in reply to: I Guess I’m Pulling for the “Chabad Media” Now? #2320432

    “I said you can bring a rishon on a posuk too but they don’t contradict the Torah. They expound and explain the Torah.”

    Yes, we all agree to this in theory. However, what you’re actually saying time and time again is that rishonim are not allowed to contradict the pashut pshat of the Torah, except in certain cases where you personally have deemed it okay because you’re comfortable with it. If it gets too eeby jeeby for you (eg. dead people not actually being dead), you need to find a new interpretation to console yourself and then try to force that personal interpretation on people who were born and raised Jewish with the normative way of learning it.

    You can interpret Rashi differently than us. I’m not arguing on your lomdus, just on the shameless gaavah that goes into telling 6 or 7 people and apparently also the Artscroll that they were all taught wrong and that your own personal interpretation is the only legitimate one.

    in reply to: Should America Offer Israelis a Safe Haven? #2320044

    “Racism, nativism, and anti-Semitism are not legitimate reasons for denying refuge to people fleeing persecution and tyranny. Calvin Coolidge was wring in 1924 and Donald Trump is wring today.”

    Dude, you’re still calling everyone you disagree with a racist? That is so last decade.

    in reply to: Chabad Media Won #2319988

    Phil:

    You have 1 person, qwerty, agreeing with you on this Rashi. Feel free to read his posts to see the kind of person with whom you’re aligning.

    You now how 5 (maybe more) people telling you that isn’t what that Rashi means, and only 1 of those 5 is a Lubavitcher. If you include Artscroll as 1 person, then that makes a 5th non-Lubavitcher arguing on you. If you consider how many editors probably saw that and gave it the green light, you have hundreds if not thousands. At this point, there’s clearly no point. You will continue to stick by your guns even if the entire Orthodox community tells you that isn’t the normative interpretation.

    in reply to: I Guess I’m Pulling for the “Chabad Media” Now? #2319986

    “If they appear to contradict a pesuk in the Chumash you are interpreting the mefoiresh wrong.”

    No, it means that you’re interpreting the pasuk wrong. Don’t accuse me of parroting just in the event that other people already point out this mistake before I do. We don’t interpret pasukim ourselves. Pashut pshat is not a usable proof unless chazal and rishonim say to interpret as the pashut pshat. You yourself have said this on other threads regarding the yad of Hashem and other examples, yet you seem unwilling to do so with this pasuk you keep bringing.

    “When you want to have a Talmudic discussion you can bring a rishon.”

    Chumash discussions are no different. You’re making an arbitrary distinction. In 2024, we don’t look at the base text, make up our own understanding, and force all meforshim to shtem with our understanding. You are the one doing that, not us.

    “It’s very concerning that not one person here properly understood anything I said.”

    Really? I thought my Samaritan shmooze was spot on. Was that not what you were going for?

    in reply to: What Can YWN Do To Improve Itself This New Coming Year? #2319985

    Hey, since we got your attention, can we talk about the loss of moderation on the forums? When did that happen and why?

    in reply to: Chabad Media Won #2319581

    “Is this Twitter?”

    No, because I think they can actually block people over there and probably have ways or downvoting posts. This has just become some uncensored, dark web site just waiting to be infiltrated by neo-Nazis.

    in reply to: I Guess I’m Pulling for the “Chabad Media” Now? #2319576

    I was starting to legitimately consider making a troll account that’s just shamelessly kefiradik, but happens to argue on Shmei, to see if these people will literally agree to anything as long as it’s coming from someone they perceive as “anti-Chabad.”

    My one concern is that I still think there’s a possibility that New Year is already doing that. We’ll have to see how it plays out:
    “80% of Gemorah is Torah. Period. No games.
    That is the Torah. Not Nach”

    Denying the validity of Nach.

    “ושננתם לבניך is Mishna. ולמדתם אותם את בניכם is Talmud.
    The posuk does NOT say, read this book.
    It says, study the Law, בפיך ובלבבך לעשותו”

    Clarifying that he doesn’t actually hold by the Mishnah and Gemara (eg. the books we refer to as the Mishnah and Gemara), he is just using those words to mean “teach” and “learn.”

    “I understand that Chazal held Moshiach needs to be from David, but the Chashmonaim disagreed. Yochanan Kohen Gadol, was Moshiach. HaKohen haMoshiach.
    That’s why he conquered Edom and destroyed Har Grizim, to unite Israel, in Yerushalayim. He looked at himself as Moshiach.”

    Claiming that the Beis Hamikdash was illegitimately moved from Har Grizim to Jerusalem by a false moshiach.

    These are the core tenants of the Samaritan religion down to a T. Anyone with internet can easily verify this. He is either a brilliant troll who has tricked Philosopher into siding with the Samaritan sect, one of the quintessential minim talked about in the Gemera (Kutim), or he’s actually some kind of neo-Samaritan wacko.

    in reply to: Should America Offer Israelis a Safe Haven? #2319525

    Are people seriously suggesting that being near people holding up signs supporting terrorists is a more dangerous situation that being near the actual terrorists themselves? Get a grip. I’m sure Joseph is trolling to some degree, but stop rewriting reality. Israel is currently more dangerous than America. That is a statistical reality, not a statement against Zionism or “actual kefira” or whatever. You can be upset or confused by that reality and how it doesn’t shtem with your religious beliefs, but it remains the reality nonetheless.

    If you’re mad about what appears to be Chareidi Anti-Zionists running an I-told-you-so victory lap after a tragedy, then just say so. Don’t come back with weird denials of the observable metzius.

    “If you believe that Jews should live in Israel, then doesn’t encouraging to leave indicate a lack of bitachon?”

    To prove that you don’t even believe you’re own argument, would you suggest that Jews should move to Gaza right now in its current state? How about the parts of neighboring Islamist dictatorships that are halachically part of Eretz Yisroel? If you claim that that would be reckless and dangerous/pikuach nefesh, isn’t that also just a lack of bitachon by your shittah?

    in reply to: Chabad Media Won #2319337

    Philosopher:

    Nobody is backtracking. Rashi says what he says. Get over it.

    Also, if you are still aligning yourself with qwerty after having read everything he just said to ARSo then I have absolutely no sympathy for you at all anymore.

    in reply to: I Guess I’m Pulling for the “Chabad Media” Now? #2319332

    “Happy new year got it right.
    Chazal and meforshim do NOT contradict the Torah ever. I’ve said that over and over and over again. If you think that they do YOU are learning pshat wrong.”

    It sounds like you mean to say New Year got it wrong, then, since he’s the one saying they do contradict the Torah and that he would happily call them out for doing so. Here is what he said:
    “I don’t CARE who said that. Including Chazal. Chazal, like the Neviim and Ksuvim, have NO right to contradict the Torah.”

    What you’re saying is correct, Philosopher, but that’s not what Happy New Year said. What he said seems to be some kind of quasi Karaite philosophy that even sometimes denies the validity of Nach, but then sometimes accepts Chazal as long as they’re just repeating the pashut pshat of a passuk. It’s a very niche religion he seems to have invented for himself; I wouldn’t recommend joining it if I were you.

    “It says b’feresh in the Torah that brothers of Yosef saw that their father died.”
    Irrelevant. We don’t bring proofs from straight pasukim pretty much ever. This is the kind of thing I’m talking about. I get the temptation to say “well you’re bringing a rishon? I’ll bring an even better proof, a passuk from the Torah itself!” For better or for worse, that’s not how the Orthodox world works.

    “No mefoiresh says that Yacov’s GUF is alive, period.”
    The presence of the word guf is irrelevant. If he included it, you would just find other reasons to say it isn’t literal because you’re set on interpreting this the way you want. I’ll look at the sources you guys brought in the other thread if it will make you happy, but my point was never to get involved in this debate on a lomdus level. I’m just informing you that what ARSo, Shmei, myself, and The Artscroll say is the mainstream Orthodox understanding and it’s pretty well-known. You keep talking like none of us had heard of this before Shmei mentioned it, so we must be “parroting” him. Maybe that was the case with YOU, but why is it so hard to accept that some of us had already come across this?

    By the way, at no point have I tried to say that your shittah is illegitimate or kefiradik or anything. You’re welcome to your viewpoint. It’s you that is telling multiple people from different communities as well as Artscroll that we’re all definitively wrong, then you say you aren’t claiming to be authoritative.

    in reply to: I Guess I’m Pulling for the “Chabad Media” Now? #2319324

    “This is why Ruchniyus is so evil and why the Torah WARNS us against the SEDUCTION of Ruchniyus, and how we should only focus on Gashmiyus.”
    Um… What?

    “Call me an Apikorus. I’m proud to defend כבוד התורה”
    I don’t know about Apikorus, but I will call you someone who is misusing the words ruchnius and gashmius unless you’re trying to advocate for Atheism or something.

    “Who cares who / if Mashiach is? As long as he / she…”
    She?! Okay, now I’ll call you an apikorus.

    in reply to: Chabad Media Won #2319144

    “If, however, you reject a view of someone of that stature because it makes no sense to your small brain, then you are an apikorus.
    Do you agree with that?”

    Depends on what you mean by “reject.” I think we all come across stuff that seems like a stretch, and we use standard PC ways of reacting: “that’s very shver…” or “I’m not zocheh to understand…” If someone is new to the block and uses less refined language, I’m not sure I would want to go as far as calling him an apikorus.

    “At any rate, here we are dealing with a third type of person: someone who rejects the existence of a view because they reject that view.”

    Fully agree with you here. It bothered me enough to drive me back to the CR.

    “Now that the (new?) mods have stopped censoring posts, his disgusting rhetoric can be seen for all.”

    It’s actually very sad, especially given that the mods used to interact with us and post on their own some. It does appear at this point that they are actually gone. I hope it was by their own choice. The censorship was laxing up about a year and a half ago with all the LGBT propaganda from the YUish crowd, but if it continues on this trajectory then qwerty will be the least of our concerns…

    in reply to: I Guess I’m Pulling for the “Chabad Media” Now? #2319143

    “If any of your aforementioned talmidei chachomim said that Rashi is wrong (c”v) I would call them apikorsim”

    This is an important statement because it’s part of what I’m getting at. Everyone coming in from the outside eventually comes across this unwritten tenant of Orthodoxy that Rashi is always right. It’s a tough pill to swallow when you want to bring other meforshim that make more sense and argue on Rashi. It would be totally normal to have questions on this and want to discuss it. It is totally NOT normal to call people stupid for agreeing with Rashi.

    Philosopher: this had nothing to do with you being a woman; I wasn’t even aware of that. That really doesn’t change anything about my point since almost no Bais Yaakov girl on the planet would say the things you’re saying (and, frankly, I’m being diplomatic by even including the word “almost”). I’m not advising you on how to “win” or even what you believe. I’m just advising you on how to be more normal, and step one is to keep the non-mainstream opinions on the down-low rather than acting like they’re more correct than everyone else.

    As a side note, I don’t understand your point about asking a local Rabbi. He will tell you that some meforshim say it’s literal and some say it isn’t, as you already know. The sources have already been hashed out ad nauseam in the other thread. Are you wanting people to ask if they MUST hold like certain meforshim over others?

    RightJew and Redleg: I don’t disagree in theory, but despite the title, this thread isn’t actually about Chabad. It’s about non-Chabad BTs accidentally making Chabad look absurdly reasonable in comparison by making terrible arguments, and this would go for any number of discussions on the CR. The actual Chabad posters still active on this site are mostly fully open about their Meshichism nowadays, so you aren’t going to “trick” them with any “gotcha” questions.

    in reply to: I Guess I’m Pulling for the “Chabad Media” Now? #2318696

    I’m not trying to “prove” anything. I’m trying to caution you that listening to a bunch of recorded shiurim does not put you on the same level as someone raised in the yeshiva system, and that comes across very obviously to everyone reading. Case and point, davar Torahs are inherently less likely to take a literal approach on anything since anyone could just go and read the Rashi or pshat for themselves. That doesn’t mean the pashut pshat is always “stupid;” it just doesn’t make for an interest table talk.

    Again, you’re free to have problems with the mainstream Orthodox approach, but don’t pretend to be an authority on something you know less about than the people with whom you’re arguing.

    in reply to: Hatzulas Nefashos vs. Hatzalah #2318356

    “In the long run, competition will force Hatzalah to be at the top of their game.
    In the short term, Hashem yishmor from the bad outcomes which would seem likely when there’s an inexperienced organization responding to serious medical emergencies.”
    So, by your own admission, it’s shortsighted to block all competition indefinitely.

    “Because less experienced responders could lead to bad outcomes ch”v”
    This is exactly what the pre-existing EMT services said when Hatzalah was being created. Hatzalah itself is the best piece of evidence against this argument. Aside from that, volunteer EMTs and firemen are extremely common in rural areas and they don’t “cause people to die” all the time. You seem to have a general distrust of non-government organizations and have made an exception in this davka for Hatzalah, but refuse to do so for anyone else. This is hypocritical and intellectually dishonest. Frum yidden love to talk the talk of fiscal conservatism and competition helping the consumer… until they talk about this. Then–all the sudden–any mention of free market competition and you might as well be told to go to the back of the bread line at the gulag.

    “Because they want people to live, not die…”
    Absurd and emotionalist argument that warrants no response. This echoes what Corona fanatics said in 2020 about anyone who questioned Fauci. It’s not your business what risks other people chose to take with their lives. Nobody is stopping you from using Hatzalah if you think it’s safer.

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