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November 15, 2016 10:05 am at 10:05 am in reply to: Would you date someone on anxiety meds? #1193320NechomahParticipant
LUL: The reason that it is different for men is that when a woman is pregnant and/or nursing there are medicines that she cannot take for those reasons and she may have to come off of her medicine in order to get pregnant, during the pregnancy, and if she wants to nurse. That whole time period can be devastating to a marriage if the woman reverts to a state that the man is not familiar with or capable of coping with. She is not “the woman I married” and may or may not return to that state once she is back on meds. It is not a simple situation for a woman on anxiety/depression meds. For men, none of these concerns exist obviously. If he is responsible and takes his medication, there is no pressing need for him to go off of them unless they are no longer effective.
NechomahParticipantI think there is a way to connect a portable DVD player to a computer monitor (no computer attachment necessary. I’m not 100% sure that you don’t need the actual computer, but it would be worth looking into it. This way you could just buy the monitor and have a portable player and no TV or computer issues would be involved.
This comment does not negate any of the relevant issues that other posts have and will post regarding watching DVDs at all, just wanted to bring up the issue that possibly neither TV nor computer is necessary to watch a DVD.
NechomahParticipantSorry ZD, according to NASA’s website, it’s on August 21. That is the day between 29 and 30 Av, so being that it is Rosh Chodesh then, that is the time of the moon/sun cycle that there can be an eclipse. The 18th is too early.
NechomahParticipantSince the OP poses his/her question in the way that “everybody does it”, then this is the reality that must be accepted if one is going to do what everybody is doing. Maybe the assumption is that it is butul b’shishim? I really can’t say what the heter is, or if there even is one, as I am not an expert in these halachos. I also would stay away from the place. Also, we are all assuming that one goes there only to buy a cone. Is there a way to buy soft serve ice cream from a machine or prepared packages of ice cream? It has been years since I even saw a BR store. Both of these purchases may be permissible le’chatchila I believe.
NechomahParticipantJoseph, did you see where I said that he can buy kosher (Star-D certified) ice cream but that it will have been (in all likelihood) touched by the nonkosher products (from the scooper that is used for kosher and nonkosher products). Perhaps my comment was in the middle and hidden, but you don’t have to attack without a valid reason. I was making the point, however, that there is such a thing as a certified BR store, which I did not see reliably mentioned in any of the above posts, but I did find this in my search about BR.
NechomahParticipantThere is a kosher BR in LA, certified by the RCC. That store must not sell any of the non-kosher products. If a person wants to go to a regular BR and buy certified kosher (by Star-D) ice cream, he can do that, knowing that there are non-kosher products touching his ice cream. I am assuming that the cones are kosher, but what about things like fudge sauce or whipped cream? In a store like the one in LA, that would be okay, because the store is certified. If the store you go to is not certified (not the ice cream certified but the store itself), then there are not kosher products over there that you cannot buy. Just like in Starbucks, you cannot buy everything.
NechomahParticipantLenny, you never answered zahavasdad’s question about why you would want to be married to a person who does not want to be married to you. This is an issue I’ve wondered about since you started posting.
My other question is, when you say “the couple should work it out”, what does that mean? Do you expect your wife to do the working or are you willing to change as well?
NechomahParticipantSparkly, where did you get that from? I googled them, and this is the first line in their website.
“Rinat Tzippora is a Neve Yerushalayim program designed for girls who have completed their seminary year and want to continue their spiritual growth in Eretz Yisrael for a second year.”
Definitely not for somebody who knows nothing about Judaism.
NechomahParticipantSparkly, perhaps you don’t understand, but the other people on this thread do not agree with you. While I am very against smoking and my sons all know that if they even though about taking a puff they probably would not be able to sit down for a very long time (just joking), there are a lot of boys in EY who smoke. It’s more accepted over here. It would have been a deal breaker for a shidduch for my daughter before she met her husband and I had to quickly call the shadchan to make sure he did not smoke before we would even consider letting them go out (no point in going out with someone that there is no chance to marry), but her friends have brothers who smoke and they are not off the derech. Either you have to come up with some proofs to your side or drop the argument because you haven’t convinced anybody here in the CR.
September 6, 2016 7:08 am at 7:08 am in reply to: what to do with a gap year in between grad school and undergrad? #1181134NechomahParticipantSparkly, just want to finish off with the issue of adults/kids. Neve is NOT for kids. It’s not a seminary for the first year post-high school. It’s for people just your age who want to learn a little more about Judaism, at whatever level they are holding. I came to EY more than 20 years ago and at that time there was a womens’ program through Aish HaTorah that I was lucky to spend 2 years at. I was 28 years old when I got here, so definitely not a kid. Who says that this is not part of “getting on with life”. I had many preconceived notions about Yiddishkeit and spent my time learning more about the reasons things are done and how different people do them. If I were in your shoes, I would definitely give it some consideration.
September 5, 2016 10:03 pm at 10:03 pm in reply to: what to do with a gap year in between grad school and undergrad? #1181122NechomahParticipantI agree about going to EY. I think it’s a terrific idea. Definitely for adults, not kids, this idea. If it’s for a female, there is Neve Yerushalayim, that has excellent programs for women. For men, there are yeshivas like Ohr Somayach and Aish HaTorah that have programs for men. You can go for any length of time, but why not take advantage of the whole year?
NechomahParticipantEven if iacisrmma has the e-mail info you want, that may not be something that is allowed to be posted in this forum. Why don’t you google them and find out what organizations they are part of and how they can be contacted through those organizations. It is highly likely that something like the organizations you want to start already exist and you would just need to bring them to your campus.
NechomahParticipantSyag, I think absan is from EY, which is where I live. It is very, very common for women to go to what we call Beit Hachlama for a couple of days. I really enjoyed those times, not in the hospital anymore but there is plenty of good, healthy food, which I did not have to prepare,that helps restore a new mother’s strength, as well as extra hands available for her baby so that she can really focus on herself. I remember being able to soak in a bath after delivering an almost 11 pound baby naturally (with epidural but lots and lots of stitches, ouch!) for as long as I felt it was helping me, without anyone knocking on the door needing his/her pajamas or anything else. I never went until my 4th child as I had no coverage on my health plan until that point, but my daughter, who just delivered her first, has coverage from birth #1, so she went for 3 nights. She was able to speak to other women, get tidbits of advice from them, get help from a lactation consultant if she wanted, rest when she was not feeding the baby or herself, and this was in an environment where she came back to my house for a few good weeks until she was able to manage more or less with the new baby. A lot of women who have boys choose to go right after the bris so that the nursing staff can keep an eye on things.
It is different in America, but I can tell you that without a lot of family support over there, it is definitely more challenging coming home after birth. I had my first 3 over there and my 3rd was actually a surprise C-section. B”H all went well, but I came home after 4 days in the hospital and found myself standing in my kitchen preparing dinner for my husband and two children because my family had forgotten to ask for any community help with meals for us. Not fun at all.
I think it is all a matter of where you are coming from (literally in this case) and no one should judge how one population handles women after birth versus another, like a mamim said.
NechomahParticipantBentzion,
If your wife had a miscarriage already and your Rav/Rebbe told you to not fly, then what are you doing here in the CR asking if anybody had any issues. Emunas chochomim should be enough. Stay home or travel only to where you can get to by train or car. It’s that simple. Some women are more sensitive and cannot handle climbing a lot of stairs in early pregnancy, even though millions of pregnant women do without issues. Should you try to force that woman to climb stairs? I don’t think you should. In the merit of being careful, you should be zocheh to have doros yesharim, sweet, beautiful children, and you and your wife shouldn’t know any more tza’ar of precious lost neshomos.
NechomahParticipantI e-mailed him a question one time and got a response, so I guess he does exist at least in cyberspace.
NechomahParticipantMazel Tov Syag!
I, too, was zocheh to have my first ainekel have pidyon haben 2 months ago (he’s 3 months old now). Although it is a special mitzvah that is not performed with great frequency, my daughter had a cousin who made pidyon haben about a month after her own son’s and her brother-in-law made one a year prior.
For myself, I remembered that the last time I had been at a pidyon haben was 13 years ago. I clearly remembered what I thought was the last pidyon haben that I had been at, and then suddenly I remembered that less than a month after that one, I had been at a second. Both boys had their bar mitzvahs this past spring, so it has definitely been awhile since I’ve been to one.
NechomahParticipantA Cohen can marry an almanah, but while both are single, the baggage each brings with them into the marriage will be of a different type. Hopefully they can relate to each other well. I know someone who is a Cohen and divorced in his 40s after being a BT. He married an almanah.
NechomahParticipantI think girls learn a great deal of halacha while in BY and even in seminary. They have to know what is necessary for the lives they are living at that time. I mean how have they been keeping Shabbos and kashrus up until now. I mean my daughter had a test in 10th or 11th grade on the 39 melachos and she had to know tons of stuff by heart. Does she need to take a whole new class on hilchos Shabbos before she gets married?
When she gets married and starts getting involved in new situations that she never came across before, then she should not hesitate to ask questions about them to find out the proper way to behave in these new situations. You will find classes for married women in things like Hilchos Shabbos and maybe even kashrus in various neighborhoods, but perhaps it is something that the husband and wife can learn together on a case-by-case basis when she has something new she is not sure about. Of course, as a married woman, she has a whole new set of halachos to learn about for taharas hamishpacha.
More enriching for a woman is to learn hashkafa and mussar. These help shape her attitudes about the things she is involved with until the time she gets married and hopefully a girl who likes to learn these kinds of things before she gets married will continue on afterwards. Again, this can be learned between the husband and wife and will help keep them on the same page hashkafically (I hope).
Depending on what exactly you want your future wife’s focus to be, you could tell a shadchan that you are looking for someone who is into spiritual growth and sees learning as being an important part of her life at the present time and wants to continue after she gets married.
July 21, 2016 12:18 pm at 12:18 pm in reply to: Why people become OTD (with the focus on the "why") #1164783NechomahParticipantSparkly, I would say, as a BT myself, that going to Chabad may not give miamilawyer what he/she is looking for as far as the true emuna in Hashem that is the necessary stepping stone for keeping mitzvos.
My sisters became BTs thru Chabad and wanted to persuade me to join them in the “good life” by talking to me about the neshama and how it needs Torah and other gobbleygook that appeals to some people who might be the searching type.
I, on the other hand, was not actually search, but Hashem must have been searching for me in some way or other, because I found myself at a seminar weekend put on by Aish HaTorah for their Discovery program. It was there that I learned much about the truth of the Torah and that it is divinely written. Their program is much more intellectual than many of the classes given by Chabad, which appeal more to the emotional side of a person, which did not really motivate me.
But once I had started to learn that there is truly Hashem in the world and that he made us and wrote a book (just a beginners thoughts on the whole religious world that I had at the time) on how to live our lives, then I understood that it was my job to figure out what to do and how I was supposed to do it. It wasn’t so much of a choice to me anymore because Hashem’s existence was so obvious to me at that time. I was fortunate to take that motivation and turn it into a life surrounded with Torah and mitzvos.
I will say that unfortunately, many MO teachings do not really give the full depth of written and oral Torah and leave the kind of gaps I think you have, which can make a person be wishy washy in their beliefs and observance. Once you strengthen your understanding, you might have a whole different take on the arguments.
NechomahParticipantI would like to make two other points that I do not believe I saw in this thread.
One is that most previous generations of Jewish women worked very hard, using their hands for housework and things that our generation does not understand. Scrubbing floors has been replaced with sponja or mopping, laundry was a day-long job even with help from a laundry woman, often requiring taking large heavy baskets of clothes to the river or putting large pots on the fire to boil water to clean the clothes in them. None of these activities are very conductive to nail polish staying on the fingers, and if it is chipped and peeling, it is no longer attractive, so why start? Only in the very upper classes who could afford household help and the woman did not engage in these activities would you find women indulging in coloring their nails. This would preclude most Jewish households in previous generations.
Another thing is that nail polish would have to be removed, if I’m not wrong, when removing all chatitzos when going to mikvah. I know that Shopping is not yet a married woman, so this does not concern her, but it is probably one reason why she does not see too many married ladies with nail polish in her community. I do not know if nail polish is considered a chatitzo when washing hands for bread.
What does anybody have to say about ruach ra in the mornings that is supposed to rest on the fingertips (or is it just on the nails)? Just curious about that aspect of it.
June 30, 2016 12:34 pm at 12:34 pm in reply to: WHY ARE DENIM JEANS CONSIDERED BY MANY AS CHUKAS HAGOY #1157645NechomahParticipantI’m not sure about the chukas hagoy issue, but I heard a shiur once and the person speaking said that denim was a very strong material made and used predominantly by laborers, like people in construction, masonry, etc. Thus, the material and the things made from it became defined as working-labor class material, which, depending on the person wearing them, can be beneath their stature. Kings and princes have not in previous generations gone around wearing these types of clothes (times have changed everywhere).
NechomahParticipantYes, those who have little money and no wings.
June 6, 2016 10:27 pm at 10:27 pm in reply to: Shaking hands with the opposite gender, in Israel #1155511NechomahParticipantNisht,
They’re probably old army buddies and, if that’s the case, they kiss each other on both cheeks. If not, then probably a good ole handshake will probably suffice.
May 30, 2016 7:15 am at 7:15 am in reply to: Great story (re sacrifices in Torah) urgently required! #1153726NechomahParticipantCharliehall – This story was featured in this week’s English edition of Mishpacha magazine.
NechomahParticipantMazel Tov!
My daughter gave birth to my first grandchild – a boy – last week!! There will hopefully also be in a pidyon haben for him, the first in my extended family.
Auf simchos for everybody!
NechomahParticipantThat’s the food, but that has nothing to do with the status of your pots, as asked in the OP.
NechomahParticipantDoes using a pot to prepare something that has kedushas sheviis make the pots treif?
NechomahParticipantAFAIK, Ashkenazi chareidim in EY do not eat canola or cottonseed (most popular in US) due to kitniyos. We rely on walnut oil, expensive as it is. Palm oil is a very unhealthy alternative.
April 19, 2016 7:51 am at 7:51 am in reply to: Kitchen appliances can't take the Pesach stress. #1147892NechomahParticipantSounds like your appliances are having an identity crisis!
NechomahParticipantWell, since I’m not so familiar with the texts, I always hesitate to quote things. I felt that this was such a well known inyan from where I come from that I could use the quotes a bit loosely. Since you asked, I spoke to my husband and he says it comes from Pesachim 109, amud 1. I looked further in Mishna Breurah. I know that it is not halacha to have these things, but there is definitely an inyan and, like I said, I know people who wash twice a day.
Interestingly, in Mishnah Breurah, on the last page of chelek 5, it speaks about eating and drinking and mentions there meat and wine. I looked further for the explanation about the work “drink” and it says that even a person who is a ba’al teshuva and took it upon himself not to drink wine and eat meat for the other days of the year, on Shabbos, Yom Tov, Chanukah and Purim, he must eat and drink (and since the Mechaber speaks about meat and wine, then the Mishna Breurah is also speaking about them because obviously he will eat and drink other types of food on those days mentioned).
So, again, I apologize for quoting something not correctly. I will try even harder to avoid this in the future. Just as a last note, my husband did mention that the meat that the Gemara is speaking about is meat from korbonos, presumably the permissible parts of the ones that were brought when they came aliyah le’regel, like the chagigah and all the other ones that a regular person has a part that he can eat. Nowadays, since we do not have korbonos since there is no Beis HaMikdosh, then we are mesameach on wine.
NechomahParticipantShopping,
As a BT myself, I hear a lot of what you’re saying. But think of the other side.
It says that chometz “should not be seen or found” during Pesach. That means you if you can’t see it, you could still not find it (like behind the closet or in a box closed 364 days a year, etc. This is the reason why people have taken to doing “spring cleaning” in addition to Pesach cleaning. It is very important for those people to know the difference. I have spent the last 6 weeks really cleaning my house, throwing out a lot of stuff and getting more organized. Most of the year we’re just busy dealing with the day-to-day stuff, so these things get put to the back burner. Before Succos no one has time because it’s R’H and Y’K before, so Pesach works out to be a good time to deal with a lot of this stuff.
For families that have a lot of primarily small children, there is no way for them to tell the children to “clean up their room”. The mother has to do it. She obviously cannot clean everything at the same time, so some areas start earlier than others to give time to get to everything. The challenge then is to keep the children from undoing the work she already did by bringing their Purim treats, Shabbos snacks, etc, back into the rooms already clean. Kitchen is almost always saved for last, but that can also be start earlier just to keep the rhythm of the house on an even keel, especially if the mother is working and cannot do major Pesach all at one time plus keep her kids fed normal meals and have clean clothes available for the whole family.
As far as the meals, it says “ain simcha ela basar v’yayin” Chol Hamoed is really a YT day, just we are allowed to do things on it that we can’t do on Shabbos or YT, but we still are not allowed to degrade it. Most people have a custom and perhaps it is actually halacha (the more knowledgeable people here in the CR will probably clarify) to have a festive meal, like you would on Shabbos or YT, on Chol Hamoed. If you only eat salad and a main dish and one side on Shabbos, then you’re good to go with what you suggested. Many people even wash twice a day during Chol Hamoed. Since family is together a lot during the whole YT, more fancy sitdown meals are very customary. Many people buy only the bare basic products from the stores, like sugar, oil, vinegar and such. EVERYTHING else is made by hand. I have a friend who makes her own potato starch. It takes much more time if you don’t even have “second-level” products that you can purchase from the store. We often have soup, a few salads (make big amount for YT and they last a day or two of Chol HaMoed), main dish with something on the side and dessert. I don’t think it’s too “unhealthy”. I’m lucky because I do buy things from the stores but things take much longer during Pesach due to not being familiar with where things are, etc, after having brought all of my Pesach pots/dishes into the kitchen.
I hope you enjoy your holiday.
NechomahParticipantI’m not sure why it’s taken that it was just a person chumra of his. I know many people who wait to buy “new” chometz. I personally look at every production date of chometzdig things, even now, to see when they were made. Some people are only machmir to check until Shavuos. Maybe that’s because of DY’s comment about rov being from after Pesach, but it is well known here that many companies might supply “new” chometz in the initial days/weeks after Pesach but then go back into their storage of products that are older but still within the permissible time frame and start selling them 3 or 4 months after Pesach. As far as the comment about ???? ???? ???? there is an even more stringent level which says ???? ???? ????? ???? ???? meaning that even the flour was freshly ground after Pesach. Many bakeries have a supply of flour to last for several days and the Badatz Eidah HaChareidis, which has many bakeries under its supervision, provides a number to call to hear when each bakery will start to provide products, even regular sliced bread, that is, at the very least, from dry flour and not from regular bleached flour, which by some opinions is considered chometz because it was wet at one time.
NechomahParticipantI’m sorry, I don’t think I was so clear. Obviously if you’re buying “dried goods” as you clearly state in your post, I’m not suggesting that you buy fresh ones, I meant that you should try to get newly produced ones, check the dates of production and/or last date of use to compare and get the most recently produced ones. Also definitely check inside of packages to see if there are traces of bugs being present in the package. As suggested, Rav Vaye has books on this subject that do a good job illustrating the various concerns.
NechomahParticipantYou should buy only fresh products. The longer they sit in the store/storage area, the more chances of bugs there are. Buy in small quantities so that you don’t have to store them for long on a shelf. Things that can be stored in the freezer – like sesame seeds and that type, should be in the freezer. Other products, like rice, barley, etc, have bug-free brands, like Ki-Tov. Quinoa is also available from that brand. It sounds like the ones that you are getting are from perhaps a small store that does not have much of a demand for those products so they have been sitting around. Going to a larger supermarket will hopefully provide you with products that have greater turnover so less bug problems.
NechomahParticipantConsidering the number of admorim that came out against the internet, I can’t imagine that there are many chassidim out there looking to buy clothes online. Just saying…
NechomahParticipantT21 – I don’t know about that. I think both sides could call and give the same numbers at any point in the shidduch. The facts are not going to change no matter how many dates the couple has been on. I do not think they ALWAYS tell you to call again. Whoever wants to know calls. I wanted to know for my daughter, so I called. My now son-in-law’s parents did not care so much, so they sent him for the test but did not call themselves, but they could have. This calling again sounds funny.
RQ – Did you have the shadchan (or you yourself) have the other side call to request the same info?
NechomahParticipantThe Goq, you are indeed very lucky to have your position. A union job plus people who are nice and appreciate you. I am sure you appreciate it. It’s good that you didn’t listen to the people here because now you will feel more understood by your supervisors and more satisfied at your job.
February 29, 2016 9:27 am at 9:27 am in reply to: If there is 1 thing i should bring to seminary, what should it be? #1149532NechomahParticipantAn electricity converter. Everything over here is 220 and you will blow out all of your 110 stuff listed by well-meaning friends above if you don’t bring a converter.
NechomahParticipantShuli, I agree about bringing deodorant, but they do sell regular American brands over here, so you don’t have to bring a whole year’s supply. With luggage limitations, that’s a whole lot of space just for deodorant.
As far as bringing money goes, you should have your parents set up a bank account with a bank that does not charge for withdrawing from ATM machines in foreign currencies – yes, there are still banks with good fee rates. There may need to be a minimum balance in the account to obtain this (no) fee rate, but it’s worth it. When you need money, your parents would deposit a certain amount in the account that they will tell you and you can withdraw the proper amount in shekels over here. You can find out the Bank of Israel exchange rate for the day before and do the multiplication (take a little bit less). It’s definitely better than getting dollars and paying money changers their fees since they will undoubtedly be higher than the rate you will get from the ATM machine. Also, there is less danger of theft with a card than with cash. Once the cash is gone, you can say goodbye. But a card can be cancelled immediately once you realize it has gone missing and a new one ordered to come to you in EY (student name should be on account with parent).
NechomahParticipantShopping, I don’t know where you live, but I live probably not too far from you in EY and the only boys I see who carry on the way you describe are below Bar Mitzvah or the ones not chareidi. Even in Yerushalayim, it’s not rowdy the way you describe, most people are going about their business in a normal way. On buses, when there are groups of teenagers, things can get a little loud, but again it depends on what kind of crowd you’re talking about.
I would suggest you give your friend a little slack. Just because you don’t understand or agree with her desire to act more like a bas melech (even if not penima), what does it hurt you? If you feel that it makes you look bad or makes you feel like you should be doing it also, then analyze within yourself of whom you’re jealous – her for trying to rise to a higher level or the crowds you speak about who are basically acting like little kids. The older and more mature we get, the less we should be acting like that. Think of royalty in England or other places in Europe. You won’t see even the little princes and princesses over there acting wild. Just a thought.
NechomahParticipantHealth, do they run a wide-spectrum culture and sensitivity as standard procedure for “tonsillitis”? I would assume that they would do a throat culture and it would be run for streptococcus bacteria and, if positive, prescribe penicillin or amoxicillin. Are there other flora found on throat cultures?
NechomahParticipantI’m sure you’ve gone to a competent ENT. How old is the child? I was older and having swelling of my turbinates in the nose. I was prescribed a short course of steroids and the swelling went down. I do not know if this is a prescribed treatment method for adenoids or if it will help. Side effects for small children can be a concern. Do the tonsils have to be removed as well as the adenoids? I know many remove them together, but is it absolutely necessary if the tonsils are not the source of the problem? No great advice, just some more questions to ask your doctor. Refuah sheleimah.
NechomahParticipantJaybird, if your pediatrician is provided antibiotics for “colds” then you should quickly switch away from him to one who does not put you at risk for overuse of antibiotics, which are supposed to be used ONLY for a documented bacterial infection. Otherwise there is a increased risk of creating superbacteria that the antibiotics are not effective in fighting. The cold is a viral infection and does not need antibiotics.
Are the adenoids and tonsils swollen to the point that they are affecting the health? For example, is sleep being interfered with due to swollen adenoids causing snoring and interrupted breathing? Are the tonsils infected multiple times in a relatively short period, meaning that antibiotics are not effective? How long after the last infection are we talking? Sometimes the swelling does not go down right away. Are both adenoids and tonsils swollen or just one set?
I would try to push off surgery unless there is a real affect on health because surgery has its own risks, especially if they take both adenoids and tonsils at the same time, in my opinion. I had just my tonsils out due to repeated strep throat and tonsillitis infections to the point where I was on antibiotics more than I was off of them over a six month period. But after the surgery I developed allergies to many things that I was not allergic to prior to the surgery. I think the tonsils filter out certain things and do not let them get into the body to the point an autoimmune response is generated. When the tonsils are gone, there is nothing to act as this filter. This last part is my conjecture alone and not medical opinion, but I have found that other people I know did develop allergies only after having these “unnecessary” organs removed. Sometimes kids will outgrow this problem and the swelling will go down on its own over time, so definitely don’t rush.
February 19, 2016 10:35 am at 10:35 am in reply to: Top Israeli Yeshivas for American Bochurim #1137759NechomahParticipantPcoz, Mir is a city in Poland, not a country. The Mirrer Yeshiva is known in short as the Mir. No need to argue over semantics.
NechomahParticipantBriskers generally do not carry on Shabbos and treat glasses as carrying, so they don’t do it. My husband feels that he does not need glasses to see where he is going, only for reading. Whether or not this is true is a matter of intense debate, but in any case, he leaves a pair of reading glasses in shul and has another pair at home, leaving each pair in its place.
NechomahParticipantAccording to Merriam Webster, it is not incorrect and there are actually 3 different plurals for the word octopus, including octopuses, octopi and octopods.
NechomahParticipantI don’t understand. Hesder yeshivas in Eretz Yisroel are for Israeli boys who learn in yeshiva and then go to the army. What kind of yeshiva did he go to in EY?
December 22, 2015 12:13 am at 12:13 am in reply to: The news everyone has been waiting for! Zuberman!'s return #1118250NechomahParticipantHey there Zuber! Welcome back. I hope you and Zuberwoman are having a wonderful time building your bayis Ne’eman B’yisroel together. Could it be that you’re here to tell us about the imminent (or post facto) arrival of Zuber baby!?!?!?! That would be terrific news.
NechomahParticipantCT – Just FYI, but December 24, 2016 is the first night of Channukah.
December 3, 2015 5:27 am at 5:27 am in reply to: Invited to the Wedding Feast, not the Ceremony-would you be offended? #1142971NechomahParticipantPopa – it’s a good thing you’re not from England. Over there, that is routine. Chuppah is in the afternoon and then everybody goes home and comes back around 3 or 4 hours later for the meal. Whole thing probably lasts 6-8 hours.
Joseph – I think you have it backwards, he’s NOT inviting for the ceremony, just the simcha.
CT – I would call it something like “Simchas Chosson V’Kallah”. Here in EY a lot of people are not invited for the meal but since there are no RSVPs over here, people just write the above phrase to indicate that there will be a bar set up (not alcohol, just a variety of food) at the time indicated and they hope that friends and distant family will come from that point forward to joint in the simcha. Nobody is insulted in the least.
If you are worried about what Popa points out, which is a chassanah of extended/tiring proportions, consider making it a 2 o’clock chuppah rather than 11 or 12, and I would order a limo for the chosson and kallah to take them to the simcha in NYC in style and perhaps if they aren’t too busy with each other, they will have a chance to rest up a bit before the big affair.
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