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mobicoParticipant
Dr. Suess was a German-American. In his youth, through college, he did exhibit racism and antisemitism in his writings. By the time WWII arrived, he was writing political cartoons, and they expressed strong condemnation of racism and antisemitism. On the other hand, they were virulently anti-Asian. This was the prevailing sentiment at the time, given that the Japanese bombed Pearl Harbor. A decade later, he expressed remorse for this, and wrote “Horton Hears a Who” – not only dedicated to a Japanese friend after a trip to Japan, but with content that delivered a message of inclusiveness of all people – to make amends for his earlier views.
Not so incidentally, the “Mulberry Street” book is being banned due to a line that refers to a “Chinaman eating a bowl of rice with sticks”. The accompanying illustration depicts said Chinaman eating said bowl with chopsticks and – horrors! – slanted lines for eyes. This is clearly hurtful to all people of Chinese descent who, true, have epicanthic folds and eat rice with stucks, but this is due to no fault of their own.
Anyway, the original version referred to a “Yellow-faced Chinaman” – with a picture of a yellow-faced Chinaman – which is clearly not a compliment. A few years later the yellow face was edited out of both text and color. But we are now wiser and realize that Dr. Suess was still an insensitive soul.February 10, 2021 8:03 pm at 8:03 pm in reply to: What Hebrew font should I use for my English sefer? #1947116mobicoParticipantI have written hundreds of pages over the years with the two languages mixed. Try 12 pt. Calibri and 14 pt. bold David.
mobicoParticipantmobicoParticipantJude – once again, there is no Mesora. No Rav I have spoken to or heard of maintains that this is a Chiyuv. How could it be, if there are big Machloksim among the Rishonim (Rashi – Rambam, for example), and this can only be Kosher Techeiles according to one at the most?
Therefore, if one wears it b’Tzinah on one Beged, let’s say, while having in mind to be Yotazei Al ha’Tzad, then he has gained the possible fulfillment of this Mitzvah while losing nothing,
mobicoParticipantReb Eliezer,
No. Mimah Nifshach you are only wearing one pair of Kosher Tefilin. However, to avoid APPEARANCES of Bal Tosif, the upper one should be covered.
mobicoParticipantYes, there could be.
As someone who has spent many many hours researching the issue and has given a few Shiurim on the topic, I will say that there are about as many convincing arguments that the Murex dye is NOT Techeiles as there are that it is indeed Techeiles. (As an aside, this topic is almost Trump-like – it is very difficult to have a dispassionate discussion with knowledgeable people on the subject. Either you’re a Kofer is you don’t believe it is Techeiles or you’re a Kofer if you do.)
Therefore – and I heard this directly from R’ Moshe Shternbuch Shlit”a – while it is true that one may wear colored Tztitzis threads, this is only if he is not Mechaven to be Mekayem a Mitzvah. If one wears the Murex threads believing them to be Techeiles and to fulfill the D’Oraisa and it turns out that they are not (and they absolutely CANNOT be according to ALL Rishonim), then he has transgressed Bal Tosif. (BTW, since there is no Mesora, there is def. no Bal Tigra here.)
R’ Shternbuch holds that even if one is aware of the issues, then he ought not to wear this Techeiles since he will be Machshil others in thinking that it is Vadai Techeiles, leading to a Cheshash Bal Tosif. He conceded the point that there is no reason not to wear them B’Tzin’ah as long as one does so only Al ha’Tzad.mobicoParticipantHmm… my first comment never made it. I had written:
If misspelling a word when wishing someone well makes one rotten, then the world isn’t a fraction of the place I thought it was.
And Happy 24th Birthday to Lamed Vov – you’re 2/3 of the way there!
mobicoParticipantHmm… if misspelling a word when wishing someone well makes one rotten, the world isn’t a fraction of the place I thought it was.
And Happy 24th Birthday to you, Lamed Vov – you’re 2/3 of the way there!!
mobicoParticipantAlso, I second the motions of The Wolf!
And I just realized – The Wolf’s rotten character was the extra “e”!
November 1, 2020 8:15 am at 8:15 am in reply to: character vs policy Which is more important? #1915538mobicoParticipantThroughout our entire history, we have done our Hishtadlus to improve our political connections in a way that benefits us. We do not, nor have ever, had the luxury of choosing “good people” whose policies do not work for us.
Having said this, however, many seem to be confused that endorsing a candidate for his whole body of work in an election means endorsing him absolutely – either as a person, or as an infallible leader. People on both (all?) sides of the political debate often seem to get personally involved to an extreme degree, the rhetoric exciting them in a way that few other things do. Neither candidate – in this election, or any other – is going to be an example of what we, as Torah-true Jews, strive to be.
IMHO it would behoove us as a community to raise awareness and address this issue. Let us save our enthusiasm for more meaningful things!mobicoParticipantBasic vocabulary words are a separate category from less common words.
Defining which part of the text is a Kashya, Teirutz, Rayah, Dichuy etc., where they begin and end, when a new discussion has begun etc. is a skill.
Ability to read Rashi script is a skill.
Ability to read and understand Rashi is a skill.
Ability to read and understand Tosfos (and other Rishonim) is a skill.
The ability to make a Sikum of a Sugya is a skill.
The ability to explain why each piece of Gemara follows the previous one is a specific part of analysis of the Gemara.mobicoParticipantI don’t charge, but why is it such a Chidush? Many fine Magidei Shiur make a living that way. It takes hours to prepare a good Shiur, which is worth money. The Gemara permits charging money for teaching Torah for a number of reasons. Besides, people value more greatly what they pay for.
mobicoParticipantI give a Daf Yomi Shiur every day at 8:00 PM Israeli time, which is 1:00 PM EST (we might start a few minutes late). It is a one hour Shiur. I read the Gemara inside, and speak out Rashi, Ikar Tosfos, and usually some other Rishonim, Acharonim, and some Halachah. You are welcome to try it out with no obligations! Here is a link – no password necessary.
https://us02web.zoom.us/j/5355983017
Meeting ID: 535 598 3017
mobicoParticipantAlso, there are white supremacists and other groups who for their own reasons are working to make the blacks look bad.
mobicoParticipantI give a Shiur currently on Zoom. It is one hour long. I do not read anything but the Gemara inside, but I include Rashi, Ikar Tosfos and some other Meforshim and a bit of Halachah. He is welcome to try! The time is 8:30 PM Israeli time, and address is 535 598 3017 p.w. 092368.
mobicoParticipantDaf 32:
A vow taken on unfulfilled,
Time unproductively filled,
On the corners – no fringe,
Lack of scroll near the hinge,
Cause children too young to be killed.mobicoParticipantOne Goy yearned for the priesthood most high.
Oral Law another wished to deny.
Learning Torah the third
Wanted perched like a bird!
Hillel cured the castoffs of Shammai.mobicoParticipantIt’s not that Quarantine is boring. But it is interesting how one bag of rice has 7,849 grains of rice while another has 7, 887.
mobicoParticipantDaf 25 (corrected):
In Gemara, PANCAKES is not
A sign of thin wafers served hot.
But invalid pleasure,
Meat left past the measure,
And slaughter with faulty forethought.Daf 26:
A woman condemned, due to hate,
Her son’s wife to a terrible fate.
With intent quite unwholesome
She was smothered in balsam,
And the fast flying fire found bait.Daf 27:
With Rav Papa’s suggestion dispatched,
The Gemara comes with strings attached.
Must the wearer have sight?
How ’bout what’s worn just at night?
What if fringe and material matched?Daf 28:
In the desert, the creature we fleeced
Was the Techash – mysterious beast.
With a hide most distinct,
It is now quite extinct,
And unknown if its flesh was our feast.Daf 29:
Splinters of just broken plates
On Yom Tov forbiddance creates.
So when flames surge and swell
Don’t throw in the nut shell,
Or the pit of non-cling type of dates.Daf 30:
Which is choicer – livin’ or dyin’?
One cannot praise G-d past the horizon.
Yet one’s stature’s improved
When he’s late and approved.
But better live dog than dead lion.mobicoParticipantI have not read every one, but I enjoyed those which I did!
mobicoParticipantmotchah 11 – Glad you enjoyed!
Reb Eliezer – Sure! At the bottom of עמוד א, there is a סימן פנק עכ”ס. Rashi and Tosfos have it as one word – סימן פנקעכ”ס.
mobicoParticipantDaf 24:
In Grace After Meals we do mention
The New Moon and Pesach redemption.
But Chanukah, see,
Is Rabbinic decree.
Or perhaps it deserves publication?Daf 25:
In Gemara, PANCAKES is not
A sign of thin wafers served hot.
But invalid pleasure,
Meat left past the measure,
And service with careful forethought.mobicoParticipantThere is one available on Zoom now that is 8:00 Israeli time / 1:00 PM EST. Rashi and Ikar Tosfos spoken outside, along with some Rishonim / Acharonim / Halachah. I can give the address if you’re interested. It should also be available on Kol Halashon.
mobicoParticipantWhile not common, this does happen. It is very hard on the wife and children no matter the course of action. No one can offer you helpful anonymous advice here. Your first step should be to confide in a mentor who knows your husband; a Rav who is experienced and wise and knows your family would be ideal. You have our empathy and may Hashem grant you strength, wisdom, and courage!
mobicoParticipantA Dati farmer in Itamar (father of 11) sued the court, which turned down his claim. Among other issues, we would have had to have celebrated Purim again.
mobicoParticipantPercentages? Of what, Jews to total population? Hard numbers? Of course – mostly Jews in Israel! Statistics will say whatever you make them say. What’s your source?
mobicoParticipantJoseph – whatever do you mean?
mobicoParticipantcoffee,
I don’t know anyone – of any gender – who thinks that attendance at a Daf Yomi Shiur renders them able to Pasken.
mobicoParticipantI think that Harbatzas Torah is a good thing. Torah for men is Keneged Kulam. Gemara for women is a waste of time (Gemara in Sotah). So it seems to be definite net gain! (Unless it leads to Holelus, in which case it’s the Atzas ha’Yetzer.)
mobicoParticipantYou can call the Israel office at (02) 595-2888.
mobicoParticipantDefine “being Frum”. The basic definition that I have often heard is Shomer Shabbos, Kashrus, and Taharas ha’Mishpachah. If someone was not keeping anything, and now keeps these things, would not most people consider them back “on the Derech”? Would not most parents be happy with such a development?
January 21, 2019 6:16 pm at 6:16 pm in reply to: Freezer-Burnt: Most boys unprepared for dating or married life. #1665760mobicoParticipantGadolhadorah – to test for chemistry is THE reason why young Yeshivish adults go out on dates in nearly all circles, and do not simply marry on arranged paper. You hit the nail between the eyes.
January 20, 2019 6:02 pm at 6:02 pm in reply to: Freezer-Burnt: Most boys unprepared for dating or married life. #1665055mobicoParticipantWolf:
Knock knock!
Who’s there?
Shidduch!
Ack! My hair’s not done yet!
January 20, 2019 6:00 pm at 6:00 pm in reply to: Freezer-Burnt: Most boys unprepared for dating or married life. #1665050mobicoParticipantWhen I was a Bachur in Lakewood 20 years ago, I heard a marriage Vaad from R’ Mattisyahu Solomon Shlita. He said, paraphrased, “Every Chosson wants to know, ‘How can I be the best husband? How can I do marriage right?’ The truth is that it is simple. A Bachur who did Bachurhood correctly – he did what he was supposed to do when he was supposed to do it in the way in which it was supposed to be done – will be an excellent husband and father. The same skills that allowed him to succeed before marriage, such as putting responsibility over his own wants and desires, and accepting Hadrachah , will stand him in good stead during his marriage as well. There are no quick fixes.” It is not likely that much has changed
What is likely that the prevailing social winds that lead to greater divorce rates in the world at large have filtered through to our Yeshivish society as well.
And who says that the percentages have gone up anyway? As the population grows, the raw numbers will rise even in the rates do not.mobicoParticipantI believe that the GR”A said to say it only on Yamim Nora’im due to its great Kedushah, as sme previous posters mentioned. Shabtai Tzvi connection seems extremely unlikely.
mobicoParticipant1976 Toronto Pirchei. Classic album. most songs composed by Yerachmiel Begun, a very talented Bachur.
mobicoParticipantThe plastic ones are disposable (as far as Chaburos are concerned). The Bnei ha’Chabura usually take them for their kids (and presumably throw them before Pesach or at least put them away). They’re fairly easy to obtain from Matzah bakeries, at least here in E”Y.
mobicoParticipantWhat I want to know is who thought that the king’s horses had a chance of repairing him in the first place.
mobicoParticipantInkling
Kindred
mobicoParticipantWhich of these is NOT correct?
a) “Dolphin” has seven letters
b) Dolphins have fins
c) “Dolphin” begins with the letter “a”
d) Dolphins live in the water
Cracked
Aniseed
mobicoParticipantNu – it could’ve been worse. You might have gotten a beka b’gulgoles.
December 1, 2016 8:55 pm at 8:55 pm in reply to: Why are you a religious/torah observant Jew? #1196480mobicoParticipantWinnieThePooh – I quite agree. I do believe that Hashem gives every Jew the opportunity to connect to Emes, but there’s an awful lot of noise that it is hard to hear through … I am privileged to work with Ba’alei Teshuvah regularly and I have joked about the “inferiority complex” of the FFB – would I have been able to do the same had I not been born Frum?
Of course, none of that affects my earlier response.
December 1, 2016 3:47 pm at 3:47 pm in reply to: Why are you a religious/torah observant Jew? #1196472mobicoParticipantAside from that which it is incredibly fulfilling, intellectual honesty demands it.
mobicoParticipantWhat Feivel said. (Although Chasidim would frown on taking any Mikvah water off at all!) Going to a hot Mikvah is quite problematic (this is a much bigger issue with women’s Mikva’os, for some reason). For lukewarm /room temp. there is much room for leniency. If you want be a Kalta Litvak, then by all means go ahead!
And Shuni – Howya doin, neighbor?
mobicoParticipantThere was a fellow who was invited to speak at a Sheva Berachos. By the time he stood up, though, the main course had been served – and so he sat down again. when asked why, he explained that there is a Pasuk in Noach which states that no one listens to a speaker over the meal: “Ketz kol – Basar ba l’fanai!”
mobicoParticipantI know a R”Y who has flown this flight before, in order to start fundraising right after YO”T. He was once sitting in JFK on YO”T Sheni afternoon, listening to a Shiur through headphones, when he was approached by an older couple. “Rabbi, can we ask you a question? Our son is a Ba’al Teshuvah, and we thought that we can’t call him until tonight …” Of course, they were in the wrong, since they were in the airport on YO”T. The R”Y in question had done nothing wrong.
mobicoParticipantCountry, state, hemisphere?
mobicoParticipantWhy is it any worse to drink on a Purim ad than anywhere else?
February 25, 2016 9:42 pm at 9:42 pm in reply to: If Bernie Sanders is Jewish, I'm a Christmas Tree #1139648mobicoParticipantLyndon B. Johnson was almost definitely Jewish (do your own research).
And Newbee, you should really branch out a bit more.
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