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why dont you take one of those accounting courses offered in lkwd?
I JUST dont know if you would be allowed to do that while living in the “irv”
i would reccomend taking omega 3 from fish oil. that has given me extra energy.
when u say tuna beigel do u mean a certain type of chasiddim?
b4 we vote we need to kow some poeple real names not just scrren names
internet
maybe they can have some classes in brooklyn for us far rockaway refuggess currently residing in brooklyn?
How about the kids, who are exhausted after Yom Tov and need the day off?
well that dosent explain sept 1-sept 15 and jun 15=jun 31
Gevalt – there is a yeshiva in MY area that has an 11;15 dismissal on fridays in the winter. I guess Mommy will not be able to take that morning job. I hope the yeshiva administrator will understand when it comes to tuition.
dass yachid –REBBE PLONI IS BUSY WATCHING HIS OWN KIDS ON HIS OFF DAYS AND GETS NO HOUSE WORK DONE.
THERE is a yeshiva in the 5 towns area which has a dismissal for the little boys at 11.15 on fridays. GEVALT, how can someone some one pay their exurberant tuitions and work with an 11.15 friday dismissal.
DEAR moderator.
please edit the name of the yeshiva from my recent post. thanks
rabbi dass yochid – s friend of mine’s sitch….
both parents working-
every time there is an off day they must hire expensive babysitting . this is very hard on their over stretched budget, and then they get milked for their tution money. Now if they wud have had school ON THOSE DAYS they can pass that extra $1000 on to the yeshiva.
2 which rebbe has a tutoring job from sept 1 -sept 10 or jun 19-jun 31 ?. instead he is spending his scarce money on entertaining his own bored kids. (CHUCKY CHEESES, NEW CD’S ,LANCASTER)
a rebbe works for nothing His meager salary is just to cover living expenses. which it falls short on –agreed . BUT AGAIN -THOSE EXTRA OFF DAYS DONT HELP THE PROBLEM -THEY ONLY WORSEN IT -AS I EXPLAINED
we love our rebbiem, but giving them days off dosent help the sitch. rather it makes wives not be able to hold jobs and therefor cant afford tuttion.
and plus the rebbiem then are busy taking care of their own kids w/o having time to accomplish- on the off days anyways.
i am all for giving rabbeim higher salaries but giving then more off days does not help the problem. its not like they can use the off days for a second job.
if parents would have more time to work maye they will be able to afford more tuition.
the minhag ashkenaz historically was to wear tefillin.
the chassidim and the gra changed the minhag.
those that dont keep any thing chassidish except not to put on tefillin should realize that the chassidim only changed because they lived their lives al pi chasidus and the zohar says not to wear tefllin. someone who does not conduct himself al pi chasidus does not have a license to follow such a minhag.
the proof is from sanz/bobov. all umarried bchurim wear tefiiliin. the reason is that a bochur has no connection with chassidus .
therefor if you do everyting litvish and you run out b4 hallel on pesach nite. you are exactly like a sanz bochur and the minhag insttiuted by chassidus was not meant for you.
of course if you have a legit mesorah from the gra then you are halacha based and not kabbalh based then the above does not apply
would it be practical for my brother? a 35 yr old lkwd kollel guy who is quite bright
also while where at it… .
c.let us petition the schools to offer full a 10 month school year program— not sept 15 – jun 15 (as they are usually doing.)
hey GREATEST–dont get divorced!! your current wife is better then whatever ‘s out there. i am telling you they are all the same.
toi—where is the reb chsim?
bonus question ….who can explain why by all other kashrus issues as long as it is unfit for humans it becomes muttar
(aino ra’uy lager) while by chometz it needs to be unfit for canines?
And then you want to know… if something from itself is fit for” canine but there is an outside force being “pogem” it like a detergent is that also unfit for canine.*************************************
bonus question ….who can explain why by all other halachos as long as it is unfit for humans it becomes muttar
(aino ra’uy lager) while chometz needs to be unfit for canines?
rabbi shraga feivel zimmerman?
and now for the best answer……the men realize the grass isn’t greeener on the side. this can only be understood logically and not emotionally.
is dass yochid paid by ywn to stimulate conversation at the cr?
ACTUALLY the Korean cleaners in inwood ny called Aloha cleaners, the owner listens to Jewish music, while doing deliveries. i heard him playing u’nesane tokef and he said Korean and Jewish music are similar.
HERE is my closing arguements , since my wife is getting nervous from me spending to much time posting.and not being avail for her.
dy said I think would require the shikul hadaas of a dayan to determine if it’s reasonable to expect the buyer to either see it on the jacket, or know that it’s common for CDs to be rented.
if the dayan’s shikul hadass says that he did not have to know it was a rental.(which i think a dayan would certainly say) Then even if the buyer was aware of the terms . the inyan is not ????? ????? which makes it considered ????? ???? and its void.
good bye and noce meeting you all because a coerced get ????? ???? is void.
HEY tums u forgot to take your tums, i said that if indeed they told eichlers then youre bound like u said. BUT ITS DEPENDENT IF IT WAS SAID TO EICHLERS BY ADERET c’mon
dassY- are u in klei kodesh/REBBI OR KOLLEL?
TO TUMS yes i agree eith you and a i mentioned it earlier as well.
IF ADERET WILL EXPILICITY TELL EICHLERS AT THE TIME OF SALE ITS A RENTAL, Then it would not be relevant what the buyers deal with eichkers was. it was not eichlers to sell. HOWEVER if adret simply sold eichlers 1000 cd’s with no verbal or contract mention of rental it would still be ????? ????
Now to my good friend RABBI DASS YACHID- CAN you be modeh to me atleast this much? If a particular buyer had no idea what it says on the jacket and had no idea of a rental , he cant be bound to a rental. will you agree this much to me?
my point was that its not ????? ????? . since the buyer may not be aware. therefor, even if he punkt is aware, its not ????? ????? and it does not matter that he punkt is aware.
reason being — that not everyone reads the shmacket b4 purchasing. so even if i happened to read it, it does not count .
and the ????? ???? of rental is void . no action is needed to void it. the ????? ???? has no power to be soser the spoken words. there is absolutely no chalos rental.
also a rental means that after a certain time period,it must be returned. can aderet demand return?>
dy-said That sugya is dealing with retracting the sale; this case is dealing with a different transaction structure than normal i.e. rental vs. sale.
the sugya discusses many different cases in all different scenarios i. i seeno reason why this case is any different
nt.
3)In that case, the possibility of applying a change has its upside and downside i.e. regaining property vs. loss of money. In this case, keeping the status quo (as originaly printed on the jacket) is completely to the benefit of Aderet.
devorim sheblev is void and does not need any retraction. there is absolutely no chalos.
see birchas shmuel 1st siman in kidushin
dy- What i am trying to respond to you is that…..
even if both parties were aware of a certain clause or stipulation the fact that it was not “outspoken” during the transaction it is not valid. Meaning that even if i happened to be an old aderet customer and are aware of what it says on the shmacket, still the fact is that i may not have known . therefor it was not “outspoken” during the transaction and is butol.