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January 17, 2018 9:46 am at 9:46 am in reply to: What percentage of off the derech kids/teens/adults return to Yiddishkeit? #1451390MammeleParticipant
I second what RY says. On a “practical level” one benefit of remaining connected to these children/young adults, is that dangerous use of drugs/suicide are less likely. So it’s a matter of life and death.
However, I don’t believe, and don’t think most Rabbis do, that literally EVERYTHING has to be allowed in ones’s own house to try to placate them. Of course, many factors including age play a role, and Rabbonim and experts must be consulted for guidance on an individual basis.
January 7, 2018 4:40 pm at 4:40 pm in reply to: Is the ‘Fire and Fury’ book on Trump lashon hara? #1444083MammeleParticipantSorry, I should have reread the OP’s question. I meant that it’s absolutley L”H, and NOT muttar to read.
January 7, 2018 12:42 pm at 12:42 pm in reply to: Is the ‘Fire and Fury’ book on Trump lashon hara? #1444004MammeleParticipantLightbright: absolutely yes. There’s dirt on the Kushners and probably other Yidden as well. And from what I hear, it’s not a “Kosher״ book by any standard. It’s basically a tabloid in book form. As to how much of it is true, it doesn’t really matter Yiddishkeit-wise, but the author obviously cared more about being a top seller than sticking to the truth.
MammeleParticipantIf you live in Brooklyn you likely have Zipcar or Car2Go available near you. It can be a cheaper and perhaps easier option than taking a cab/Uber. Just one more part of the puzzle to consider.
You have to get insurance & car payment quotes, and estimate how often you’d need to rent a car etc. to get an idea of how the costs compare. If you buy a used car, you might need repairs more often yet have cheaper monthly payments. AND IN NYC, DON’T FORGET ABOUT THOSE PESKY PARKING TICKETS! (Sorry for the shouting. Hope de Blasio heard me.) Also, how do you usually commute?
The short answer for most people in Brooklyn and Queens is probably that not owning is the cheaper option. Manhattan definitely so. In Staten Island I would guess a car is a must.
I don’t know about other Jewish communities, but if the town has sidewalks it’s a good starting point. If there are none it likely means it’s not a walkable or even bus friendly community, but I’m sure there are exceptions.
MammeleParticipantSo I guess this glitch is on other threads as well. Good luck!
MammeleParticipantNC: I don’t think they went to a shul and counted/asked how many people left. IIRC it was done via phone surveys by asking questions such as about attending services and doing certain things on Shabbos or not. But I could be wrong. If I have the time I’ll try to find the info.
MammeleParticipantThanks 33 and anonymous Mod. Hope you didn’t have to work too hard to fix this.
And sorry if I wasn’t clear enough about the issue. None of my posts were blocked. My posts just weren’t listed as the last one on this thread, despite being last several times, with the prior poster remaining listed as the last one. And that was both LU and Joseph.
MammeleParticipantThanks Joseph, whether you were serious or not.
But this post is actually a test of the “Last Post Hates My Name” system. Or whatever this is.
It’s a glitch.
MammeleParticipantLooks like my name is still backlisted. It’s not yet Purim or April fools but someone/something is surely mocking me. And I’m adding the fuel…
You are 100% not blacklisted. The site’s spam filter has a mind of its own. I’ll check to see if any of your posts landed there. -33
MammeleParticipantShould I be offended? Or maybe just change my name to Joseph?
MammeleParticipantBump.
Because for some reason LU is still showing up as the last poster on this thread. Hope this’ll fix it, in case someone is actually waiting for my update…
MammeleParticipantZDad: I think it’s more like 1 or 2 percent. And the Modern Orthodox attrition rate is a LOT higher.
Tuna bagels or whatever you call them, as bad an influence as they can sometimes be, have a major advantage that their kids will continue in Frum mosdos and hopefully remain Frum. And very often when these people themselves reach middle age or so, they turn back to practicing Yiddishkeit.
Whereas when someone literally leaves, it’s much harder to come back and they’ve most likely messed up their families.
While it’s not easy being a kid in the former family, and kids can definitely sniff the truth and smell hypocrisy, if they have a solid Torah education with the right hashkafah kids can decide they want to be frummer than the parent. If it’s both parents that disregard some of the Torah, of course the child will usually end up a lot “worse for the wear”.
The bottom line is usually how bad of “tuna bagel” one is, is it insidious in lack of belief, or more of “I can’t be bothered with all this minutiae” so I’ll cut some corners. And where one chooses to live and what kind of Yidden they surround themselves with greatly effects their chances of Teshuva, as well as their children’s success in Yiddishkeit.
MammeleParticipantLU: below is part of an article in Prevention magazine:
This Everyday Hygiene Habit Could Up Your Risk For Diabetes
By MARKHAM HEID NOVEMBER 16, 2017Back away from the mouthwash.
A just-published study in the journal Nitric Oxide found people who use over-the-counter mouthwash twice daily were 50% more likely to develop diabetes or prediabetes than those who use mouthwash once a day or not at all.
Yes, that sounds nuts. But experts say there’s a likely explanation. And, like so many other things these days, it seems to revolve around the helpful bacteria that live inside our bodies.
Some “oral microbes” seem to play a beneficial role in metabolic health, says study author Kaumudi Joshipura, ScD, an adjunct professor of epidemiology at the Harvard School of Public Health.
“Many bacteria in the mouth are able to metabolize nitrate into nitrite, which is then swallowed into the gastrointestinal tract, and then converted to nitric oxide,” she explains. Nitric oxide (NO) is “an important signaling molecule,” that helps regulate your metabolism, energy balance, and your body’s insulin levels, she says. Insulin helps keep your blood sugar levels in check so when it malfunctions, type 2 diabetes can result.
What’s the problem with mouthwash?
Nearly all commonly used mouthwash formulas include some kind of antibacterial ingredient that kills bacteria, Joshipura says. These antibacterials include chlorhexidine, triclosan, cetylpyridinium chloride, alcohol, essential oils, fluoride, and peroxide, among others.“Most of these antibacterial ingredients in mouthwash are not selective,” she explains. “In other words, they do not target specific oral bacteria—instead, these ingredients can act on a broad range of bacteria.” That includes the good kind that helps your body produce appropriate amounts of nitric oxide, which as a reminder, is the signaling molecule that helps regulate insulin levels.
Also, if your mouthwash is killing helpful bacteria, rinsing them away may make room for potentially harmful bacteria to take their place, she says. All of this is bad news.
MammeleParticipantThanks BluBluh for your informative response.
And I second the Thanks to A in MD!
And thanks LU for reminding me to thank everyone…
Much appreciation to all you guys.
MammeleParticipantI don’t remember the source but the antidote to hate is to do favors and be extra nice to the person in question. So that’s what you should tell the guy, since he apparently asked for your advice. For example, if shayach, offer him a car ride, inquire about his family, compliment his Shiur or find other ways to be nice to him.
If there’s truly no bad will between them (where asking/ granting forgiveness may be a prerequisite) the hate should subside and hopefully ahava will follow.
Another thing to bear in mind is that flawed character traits may bother us more if they are similar to our own. We don’t want to face our demons.
MammeleParticipantToo frequent use of mouthwash (twice a day or more) puts you at risk of Diabetes according to a new study. Bacteria apparently is not all bad – regardless of how it may smell…
Just like there are people with “good dental genes”, some people definitely have a greater tendency to form plaque on their teeth despite their best efforts.
The million dollar question is how much diet and healthy bacteria play a role in healthy teeth. IIRC that’s the gist of Dr. Negel’s philosophy (whom Uncle Ben referenced). I think the premise there is to eat lots of bone broth and cut out refined carbs (for calcium and minerals to strengthen teeth from the inside, not just because food comes in contact with the teeth). At least those are the main points. Problem is that supposedly enamel can’t repair itself, and these guys defy conventional logic with their claims.
Like everything else when it comes to conventional medicine, this belief may one day change. But I’m not quite holding my breath…
December 4, 2017 7:56 pm at 7:56 pm in reply to: Public Service Announcement: If you haven’t read “Go, My Son,” you should. #1418433MammeleParticipantAlthough maybe not as interesting from an historical POV as Go my Son, I have a soft spot for The Scent Of Snowflowers by R.L. Klein. Haven’t re-read it in years, so maybe if I read it now I won’t be as enthusiastic, but it’s definitely a must read.
And yes, way more suspenseful than any novel.
MammeleParticipantIt also includes cranberry beans, but feel free to use whatever beans you like.
MammeleParticipantJust thought I’d pop in with a quick “Thank you” to the Mods for their hard work in Modding this/these never-ending thread(s).
Shkoyach, it’s greatly appreciated! (And I believe I speak for everyone, but we’re all too busy contributing.)
MammeleParticipantRY: unless you make your own, which manufactured sour pickles are pro-biotic?
MammeleParticipantSH: You keep on spitting back the same Kool-aid. But I haven’t heard of one family that had this minhag in Europe. Aderaba, I’d like to hear from non Lubavitch readers here to the contrary.
And I believe a young girl shouldn’t be asked to go against her family’s minhag. (Although it was probably prefaced with something to the effect of “with your parents” permission” I still think it’s wrong.)
Neither should someone who says his own TRADITIONAL grandmother disagrees.
But it’s not this that’s getting me “riled up”. It’s the whole pattern here of deceit and lies, and trying to cater the message to suit the audience.
MammeleParticipantPut Down The Gun: I think it was CS that claimed that the Rebbe encouraged his “converted” Chasidim to stick to their family minhagim, about which there was a whole back and forth here as to whether it included regular minhagim, or just to show the public, like levush. Now we see that even when addressing the general public that has their own minhagim, Chabad does exactly the opposite and tells them to disregard their own.
Additionally, the Chabad.org article seemed disingenuous by trying to discount almost all of klal Yisroel’s minhag that young girls don’t light, as an apparent loss of mesora.
MammeleParticipantCS: nice diplomatic answer.
Many years ago Tzivos Hashem kids’ magazine ran some sort of Mitzvah contest for girls. Among the Mitzvos to participate in was candle-lighting. A friend of mine contacted the magazine asking not to have to complete that one, but was answered something to the tune of “The Rebbe (he was still alive and pre-stroke) asks that all girls light a Shabbos candle to increase holiness and fight darkness.” This girl was NOT Lubavitch and was clear about it.
So while researching this topic tonight I came across this (mods please allow) http://www.chabad.org/library/article_cdo/aid/1221742/jewish/Do-Young-Girls-Light-Shabbat-and-Holiday-Candles.htm
and found it “interesting” but not believable. For one I’ve never heard of young non-Lubavitch girls lighting Shabbos candles (even from some of these families I know listed in the footnotes) and two, in my family and many others, an additional candle is added by the mother when lecht bentching for each child born into the family. If candle scarcity had effected our original minhagim, wouldn’t this minhag have been lost as well?Sorry, but whatever respect any of us may have had for Chabad is flying out the window the more we realize how they have their own doctrine, whitewash their actions and look down at others that don’t share their beliefs.
(Incidentally, that is why IMHO DY has quietly bowed out of these conversations, you and your fellow Lubavitchers are doing a fine job on your own of digging your hole ever deeper. But the truth needed to come out so I’m glad it did.)
MammeleParticipantSlominer: there’s actually a Chabad house in (North) Williamsburg…
And CS: A bit off topic, but what’s your opinion about young girls lighting a Shabbos candle if it’s not their family minhag?
MammeleParticipantYou’re welcome, LB!
And Pro schnapps: no mention of warming up with a glezele schnapps, only coffee and tea?
Are user names just figurative nowadays? You must be a pseudo-Russian Chosid…November 20, 2017 12:52 pm at 12:52 pm in reply to: Living in Israel while being unknowledgeable of Hebrew #1406305MammeleParticipant(NOT an answer to Slonimer)
Many families, generally where the father/husband is in Kollel, are in E.Y. for only a few years so they don’t bother learning Hebrew. Even for their kids, the native tongue (probably English) of the country they emigrated from is more important, so that they can manage linguistically down the road. I’d call them temporary oilim, although sometimes plans/circumstances change.MammeleParticipantNechomah: I’m probably not much younger than you (if at all) and my doctors routinely checked for chicken pox immunity during pregnancy (don’t remember at which point, I think during an early visit, but they definitely didn’t wait for the ninth month).
Thankfully, I was always immune, though I never visibly had chicken pox despite my mom’s efforts.
I guess the doctors in the US are more vigilant.
MammeleParticipantDefinitely bring along a coat/long jacket if you’re not accustomed to the NY cold. But if you can, try a warm, lined trench coat and not something bulky in case you need to shlep it instead of wear it…
While currently it’s warmish by NY standards, especially if you plan on doing a lot of walking which will warm you up, it’s still a major change from Florida weather and can be quite windy. And the weather will vary throughout the day and from day to day, so think layers.
Dark, streamlined sneakers are a good option for your feet so you walk in comfort without being too ״bold” and have some warmth in your feet with minimal sweating (unlike boots). But if there’s rain – or more so snow – in the forecast, you will likely need some type of boots.
MammeleParticipantJoseph: no. It’s just based on different observations that I’d prefer not to elaborate upon.
What I didn’t mention clearly is that there are thousands of homes in the planning stages around KJ. So currently the numbers of Chasidim living out of the KJ/Town of Palm Tree borders may be relatively low, but it’s about to explode. (There are vacation homes in the area as well, for better or worse.)
And KJ has no traffic problems unlike most growing Jewish neighborhoods. So its potential for growth is huge – especially once the NYC water pipeline starts flowing.
MammeleParticipantHonestly, I think someone living in KJ (Kj chusid?) is more qualified to answer. If I’m forced to guess I’d say about 1,000 full-time residents. But I could be way-off either way.
MammeleParticipantI believe its population in 10 years will rival that of Lakewood today. (My numbers may be off, but this means going from somewhere in the 25,000 range ka”h to 70k or so.) And while my “guess” is as good as yours, I’d say about 1/2 of that growth will be “natural growth” and the rest will be from many Chasidim relocating from Brooklyn and their expanding families.
Additionally, some other Chasidim besides Satmar might slowly but surely find Monroe hospitable due to its affordable cost of housing and many amenities. Satmar in its variations will probably lose the monopoly there, it’s just a question of time.
Just to be clear, I’m not just talking about the proposed Town of Palm Tree, which will most likely win in this week’s referendum, but the many large developments, and new individual home-buyers cropping up in Woodbury and beyond (outside the proposed Town borders).
I wish them lots of Hatzlacha, but hope Moshiach will come sooner and my predictions will be for naught…
MammeleParticipantNo two communities are exactly the same, and no one community is the same as it was 10 years ago.
But if we go by sheer numbers, the new Town of Palm Tree (KJ/Monroe) and the surrounding villages probably have the most potential for explosive growth. Kein Yirbu.
November 5, 2017 2:31 pm at 2:31 pm in reply to: Is A Jew Permitted To Celebrate Halloween? #1395837MammeleParticipantIn case you guys are unaware, it’s actually illegal to tip the mailman, holiday or not.
MammeleParticipantOf course synthetics are cheapest, but they don’t last very long, and you still have to pay a pretty penny if you want optimal styling (and maybe add highlights as well). But it’s definitely the most kosher option.
One of the ways to cut costs on human-hair wigs is to buy shorter ones. And there’s a major tznius bonus to boot. Length is a major part of wigs’ prohibitive cost. Hair doesn’t grow all that fast if you’re talking feet, not inches.
MammeleParticipantJoseph: I believe for the most part, Russian Jews identify with (Jewish) Orthodoxy.
MammeleParticipantDY: although I mostly agree with you about “shaila shopping I would like to ask: putting aside the “emotional” issue LU brought up, if a Rav simply avoids paskening for whatever reason, is it still considered a psak?
Unless JS613 is lying, it would seem to me that the Rav wasn’t comfortable giving a heter, but neither did he outright forbid it. That may leave the option of involving another Rav open, IMHO.
MammeleParticipantRY: Baker’s Choice make something called “sweetened milk cream” which is very similar to condensed milk, I believe. It comes in 10.5 oz jars, which isn’t the typical recipe size, and they still have to work out some quality issues.
MammeleParticipantA in MD:
I’d make an exception with some of the OTD folks that try to discredit the Torah and this is one of their “tactics”.I believe Reform and Conservative also don’t believe Torah is is from Hashem which further validates Akuperma’s point.
Biblical scholars or not, they consider themselves knowledgeable enough to “hock”…
October 15, 2017 2:34 pm at 2:34 pm in reply to: Moving to the suburbs to escape the Orthodox ghetto #1380816MammeleParticipantWith all due respect, I think Reb Aron Teitelbaum meant Monsey as an alternative as well, which does include the masses.
I think Rav Miller zatz”al was referring to a time and for those that the suburbs was/is a route to assimilation. Even Lakewood has expanded, and while those on the outskirts are initially among non-Jewish/irreligious, those communities usually become majority Frum very fast. Not everyone can or should be a nachshon – depending on the neighborhood (or even “block״) moving to they have to be very firmly rooted in their Yiddishkeit – so I definitely see his point. And couples have to be honest with themselves as to the primary reason for their move.
But making it a blanket rule can be very detrimental to the klall. Most Brooklynites aren’t fleeing to the suburbs of secular NY, Long Island or NJ nowadays. There’s more than a subtle difference.
October 15, 2017 1:51 pm at 1:51 pm in reply to: Moving to the suburbs to escape the Orthodox ghetto #1380803MammeleParticipantMods, Is there a no Hebrew rule here?
Posts with a lot of Hebrew sometimes get automatically marked as spam. Sorry about that.
October 15, 2017 1:47 pm at 1:47 pm in reply to: Moving to the suburbs to escape the Orthodox ghetto #1380800MammeleParticipantOkay mods, I’ll try it this way…
Joseph, what say you?
It’s not just an issue of economics, even Williamsburg ain’t what it used to be beruchnios.
So Satmar Rebbe Aron Teitelbaum is asking his followers in
Williamsburg to move to the Suburbs.Below is part of an article from the Israeli site Chareidim.
מצוקת דיור ו’שמירת עיניים’: הרבי מסאטמר קרא לצאת מויליאמסבורג
אלפי חסידי סאטמר התאספו אתמול (ראשון) אחר הצהרים בהיכל בית המדרש הגדול של סאטמר בשכונת ווילאמסבורג שבברוקלין, שם נשא האדמו”ר מסאטמר את דרשת ‘שבת שובה’.
בתחילת הדרשה דיבר האדמו”ר, שמקום מושבו בקרית יואל, על סוגיה שלומדים בהיכל הישיבה – ‘מצות לאו להנות ניתנו’, ואחר כך עבר לדבר בענייני השעה, דברי מוסר, התעוררות והתחזקות.
האדמו”ר התייחס בעיקר למצוקת הדיור של תושבי שכונת ווילאמסבורג כאשר בשנים האחרונות הרקיעו מחירי הדירות “לסכומים שאי אפשר לתאר בכלל”. עיקר המצוקה נוסעת בגלל גויים שאינם יכולים לשלם את מחירי השכירות במנהטן ועוברים להתגורר בווילאמסבורג, שם המחירים זולים יותר.
בדרשה ביקש האדמו”ר מחסידיו לעזוב את השכונה ולעבור לגור, כמו בארץ הקודש, מחוץ לערים הגדולות, בעיקר בגלל בעיות ‘שמירת העיניים’ הקיימים בשכונה לאחרונה, בשל התושבים החדשים.
MammeleParticipantLS: just because you say “Shmuel” and not Shmiel (or as you wrote Shmeel, which I find derogatory) doesn’t make it a Yiddish name. Remember I Say Tomato… You need to be a bit more open-minded.
And sorry, most Yiddish names are a good couple of hundred years old, and since we don’t believe we descended from monkeys but are proud of our Frum ancestors, those names are badges of honor.
Yes I realize at some point those names were revolutionary. It doesn’t change the fact that I’m proud of my Yiddish name, and secular Israelis use such names as Terech and Nimrod which I wouldn’t have been proud of (even if I were male).
MammeleParticipantMaybe email Ikea’s Customer Service your dilemma and perhaps/hopefully/wishful thinking snag yourself a free shipping coupon? Hey, a girl can dream…
Worst case scenario you’ll have vented and let off some steam.
MammeleParticipantI was wondering about the term used here “cholopches” because we refer to it as “holopches” with no “ch” at the beginning but an “h” (or more frequently gefilte-kraut but that’s not my point now).
When doing a search this way, Google immediately “understood” that I meant “holopchi” (or alternately, holopki) which is the UKRANIAN term for stuffed cabbage. Which makes sense with all the Jewish migration and border changes, that Slavic influences appear in Hungarian Jewish food and expression. Which might explain why ethnic Hungarians or more “proper” Hungarians didn’t use this term. So Holopches is simply the pluralized form of Holopchi, by non Ukranian Jews who aren’t particular about exact pronunciation IMHO.
Sauerkraut is definitely a German food, so CTL’s assertion that his German Jewish family calls cabbage kohl not kraut got me baffled. However, it seems that kraut was a derogatory term for a German or German soldier (precisely because of the German love of Sauerkraut). It’s possible that’s the reason his Oma stayed away from the term, but it’s simply my guess.
September 26, 2017 2:59 am at 2:59 am in reply to: Who left this brown garbage can in front of my house? #1369834MammeleParticipantMeno: you have my sympathies.
If it’s really bothering you, you can vote our lovely mayor out of office. Or more accurately, you can’t…
The liberals who don’t have a clue as to the volume of “organic trash” the average Yiddish Family generates, or what leftover fish smells like a few days after a three day Yom Tov, actually thought this was a viable idea. If I’d eat out more days than not, and only had to contend with a few eggshells and dry leaves, maybe I’d think so too…
B”h my block hasn’t been so lucky – yet.
As to the good news, I hear the containers inside can be very useful – and they’re free.
Until the sanitation tickets start coming – but that’ll take a year or two. So enjoy your almost indiscriminate garbage pick-ups while you can…
September 15, 2017 6:57 pm at 6:57 pm in reply to: Why do many chasidish yeshivas start on rosh chodesh cheshvan #1364778MammeleParticipantChasidish Yeshivos that are closed during Tishri don’t have summer vacation, so it sort of equals out. The zman starts about Rosh Chodesh Cheshvon, give or take a few days depending on the Yeshiva. Some Yeshivas do try to start earlier to avoid such a long break – it’s not cast in stone.
Supposedly the idea is based on the timeline of the pre-war European Yeshivas when it took the Bochurim days of travel to reach home for Yom Yov, and days again to travel back after Yom Tov.
Although many are against so much time off, it’s generally useful for most households, as it’s a busy time, with setting up the Sukkah, and dismantling it afterwards and other Yom Tov related chores where bochurim can be handy and learn to help out around the house…
The
September 14, 2017 11:20 am at 11:20 am in reply to: The Casualties of Yiddish in Litvishe Chadorim #1363510MammeleParticipantGH: that was a bit too harsh, even coming from you, and even though I realize you’re being sarcastic.
September 14, 2017 11:20 am at 11:20 am in reply to: “Britain has a problem with British Pakistani men…” #1363517MammeleParticipantKnP: why should I peel the squash? What have you got against zucchini peels? Is it its dark color? Or perhaps its uneven skin tone?
September 14, 2017 2:09 am at 2:09 am in reply to: Why is the frum world seeing more divorces while it’s dropping by the secular? #1363320MammeleParticipantJJ: you’re right, and I thought about it before my post, yet it’s more complicated than it seems at first glance . My assessment is that “kids of divorce” are getting smarter, getting counseling early on, and actually “fighting back”. (This is from a secular POV. We have some catching up to do in this regard , as our children of divorce have “bigger chips on their shoulders” which likely effects their self esteem. She ironically, IMHO less stigma on the kids can lead to less divorces down the road.)
Below is part of an article in Psychology Today entitled “Are Children of Divorce Doomed to Fail”. While not statistical proof, I like how the author, Renée Peltz Dennison, examines the issue. (And that she agrees with me…)
“Overall, recent research paints a more complex picture of the effects of parental divorce on future relationships. It has become clear that simply modelling your relationship off of your parents’ relationship isn’t the only option. Many couples take steps to consciously create their own relationship patterns, and many are able to actually learn from their parents’ “mistakes.” In addition, there are other important marriage role models besides parents. Parents are important, of course, but about three-quarters of the couples I interviewed discussed important and influential marriage models beyond their immediate families—including peers and peers’ parents—that they used to supplement their own learning about marriage, and develop the tools necessary to build what they saw as a successful marriage.
More and more couples are actively constructing their own paths to relationships, and therefore actively determining their own marital fate. Interestingly, coming of age in a time of higher divorce rates in general may have taught the current generation that marriage isn’t something that should be entered into lightly. In USA network survey, 73% of respondents believed that couples should take at least one additional step (such as engagement therapy) before being granted a marriage license.
After decades of research, and over a decade of marriage, I continue to work to understand exactly how my family of origin affects my current marriage—but I no longer live in fear of the “sleeper” effects of my parents’ divorce. After studying and talking to many couples who have successfully navigated a path from parental divorce to personal marital success, I am confident that the fatalistic picture of couplehood for those exposed to parental divorce is flawed, and that the “transmission” of negative relationship outcomes is by no means inevitable. The bottom line is we play an active part in constructing our own marriages, and therefore have an active part in determining their success.”
September 11, 2017 7:45 pm at 7:45 pm in reply to: Why is the frum world seeing more divorces while it’s dropping by the secular? #1361390MammeleParticipantI’m reposting my prior post since it seems nobody noticed it…
One likely reason for less divorces in the secular world is that so many children of divorced homes don’t want their kids to go through what they did.
Point is not everything positive in the secular world can necessarily be duplicated by us when it comes to such complicated societal issues. And definitely not if its cyclical. B”H we weren’t part of their deep downturn so we won’t have the same upswing.
Which doesn’t mean we don’t have a lot of issues to examine. It starts with chinuch and not spoiling our youth. Good shalom bayis doesn’t begin with marriage or dating/engagement.
End prior post.
Sorry if I bored you guys but I wanted to be heard…
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