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December 24, 2014 5:39 am at 5:39 am in reply to: Don't pay back a Band-Aid with a Band-Aid of your own. #1049506JosephParticipant
Not necessarily. He may be giving some buyers more than they paid for and everyone else exactly what they paid for.
December 24, 2014 3:05 am at 3:05 am in reply to: BT wants to raise children without internet access… #1049824JosephParticipantVogue: Yes.
December 24, 2014 2:33 am at 2:33 am in reply to: Don't pay back a Band-Aid with a Band-Aid of your own. #1049501JosephParticipantThey comparable measurements between one bottle and the next isn’t necessarily precise in regards to both being exactly filled to the brim.
December 24, 2014 1:55 am at 1:55 am in reply to: Don't pay back a Band-Aid with a Band-Aid of your own. #1049499JosephParticipantDon’t pay back a bottle of milk with another bottle of milk as it may be ribbis if the bottle you give contains a bit more milk than the bottle you received. So take a bit off first to insure that it isn’t more and ask the loaner mechila in case it is a bit less.
December 24, 2014 1:50 am at 1:50 am in reply to: A source for this Chanukah halacha/minhag, please #1049940JosephParticipantLike Dash, I too prepare the lights in the same order they are lit. Where is there a custom otherwise?
JosephParticipantAOL is sooo 1990’s.
December 21, 2014 7:06 am at 7:06 am in reply to: discipline ever tell you about the time I was at Ahron ha koheins grave and dn #1049380JosephParticipantEver been to Shimon HaTzaddik’s kever?
JosephParticipantDY: I believe I saw in CY a comment from you supporting OO. 😉
Comlink-X: They haven’t printed a new issue of CY in the four days you’ve been a member here.
JosephParticipantIf you don’t like my excerpt, here is a verbatim translation of the full halacha by Rabbi Eliyahu Touger:
Halacha 11
In a place where it is customary for a woman not to go out to the market place wearing merely a cap on her head, but also a veil that covers her entire body like a cloak, her husband must provide at least the least expensive type of veil for her. If he is wealthy, [he must provide her with a veil whose quality] is commensurate with his wealth.
[He must give her this veil] so that she can visit her father’s home, a house of mourning or a wedding celebration. For every woman should be given the opportunity to visit her father and to go to a house of mourning or a wedding celebration as an expression of kindness to her friends and relatives, for [this will have a reciprocal effect], and they will return the visits. For a woman [at home] is not confined in a jail, from which she cannot come and go.
Nevertheless, it is uncouth for a woman always to leave home – this time to go out and another time to go on the street. Indeed, a husband should prevent a wife from doing this and not allow her to go out more than once or twice a month, as is necessary. For there is nothing more attractive for a woman than to sit in the corner of her home, as [implied by Psalms 45:14]: “All the glory of the king’s daughter is within.”
JosephParticipantNo I did not. If you disagree feel free to post your interpretation of the *full* Rambam, something you thus far have failed to do.
JosephParticipantThe rabbonim were opposed to his militant and belligerent positions.
JosephParticipantWhen reading my comments you need a Rashi to fully understand it in its profound completeness.
I’m enjoying everyone’s svaras in darshening my comment.
JosephParticipantI’ve seen multiple issues where they attributed many posts to the wrong poster. They at some point in the conversation skipped a poster and wrongly attributed the post to the following poster and thereafter attributed every future post to the wrong poster.
JosephParticipantHoly moley! SIDI & 42?!
JosephParticipantHuh? I wasn’t mechadesh a new pshat of a pasuk or even cited it as halacha based on it alone. I cited Shulchan Aruch/Rema/Rambam’s psak halacha.
JosephParticipantMazal Tov. Did you take your wife out for a surprise dinner at a fancy shmancy restaurant for this momentous occasion?
JosephParticipantI saw this month’s issue with that shidduchim thread too. What’s even funnier is that it’s an over five year old thread that hasn’t had any newer posts in over half a decade.
JosephParticipantSam: Kol Kevudah is in Tehilim (not Mishlei). Yes, I’ve seen the citations. In any event, the entirety of Tanach is colloquially referred to as Torah. Even the Gemorah is called Torah. At least by my rebbeim.
JosephParticipantPresumably, if he put the vest on first it will be under the coat and thus rendered ineffective.
JosephParticipantKol Kevudah is a pasuk in the Torah and the SA and Rema rule on it as halacha l’maaisa. (See citation above.)
JosephParticipantYou’re both being silly since it doesn’t matter which order it’s put on so long as they’re all put on.
That said, protecting one’s health is certainly a matter of safety.
JosephParticipantIt seems it is mostly girls, by far, that are into gym, exercise, etc. in the frum community. Mainly for shidduchim and then for their husband.
JosephParticipantmokoj: Kol Kevudah. See SA/Rema EH 73-1 and Mishneh Torah, Ishus 13-11.
JosephParticipantExcept that real Chareidi women aren’t advocating, seeking or wanting this. This kind of advocacy comes from a tiny minority with values greatly different than the silent majority who are quite happy with the status quo.
JosephParticipantI vote all three should be outlawed.
JosephParticipantBecause it is a man’s job to go out in the world while it is a woman’s job to be at home. (That is the Torah speaking, not just me.) Men and women’s conception of tznius differs from each other.
JosephParticipantThere are people who feel all sorts of irrational ways, but that doesn’t make anything anyone “feels” legitimate. All three of those refutable reasons are covers for egalitarianism.
JosephParticipantmir talmid: +1
JosephParticipant“the need to have female MKs”
What need? (There ain’t any.)
JosephParticipantNo go.
JosephParticipantGift certificate?
JosephParticipant“Only if they’re also makpid on keilim would it be a problem”
What’s the logic of being makpid on eating Cholov Yisroel but not makpid that the keilim remain Cholov Yisroel?
JosephParticipantSo, effectively, once a Keurig machine has been used with an OU-D K-Cup, anyone makpid on Cholov Yisroel cannot utilize that machine, including with pareve K-Cups, or allow their keilim to be used with the coffee produced from that machine, even if it’s pareve.
JosephParticipantOn some of the older threads some have advanced this notion that if a (even secular) Jew wrote the song, however unjewish it may be, it is therefore a “Jewish song”.
Well, here are some songs that have been composed by Jews. (Yes, you can go ahead and verify this):
December 14, 2014 7:01 am at 7:01 am in reply to: Why is everybody anti anti-vaccine theories, a dissertation #1100416JosephParticipantPAA: Give it to Tzedakah, since Tzedakah Tatzil Me’Maves.
JosephParticipantAnd according to Rav Shimon Schwab zt”l who said it is (metaphorically) “treif” but nevertheless that since it is technically muttar, if it will cause angst by not giving it, then you shouldn’t fight it.
JosephParticipantDY responded to you explaining that point.
JosephParticipantubi brought chukas akum into the discussion. This isn’t chukas akum but it certainly is in the “spirit” of it. So whilst it may not be technically assur, I wouldn’t do everything that is technically muttar.
JosephParticipantThese campaigns are put together by American baalei batim and not by any of the rabbonim in Eretz Yisroel. Don’t blame them for what overseas marketing professionals do as they don’t review every brochure and advertisement. And this would not be the first problematic promotion by American advertising guys for a good EY tzedaka.
JosephParticipantIs the Hebrew version of Rosetta Stone effective in helping a non-Hebrew speaker learn the language well?
JosephParticipantI never took you to be the joking type.
JosephParticipantPAA: Please provide the quote with its full sentence as it is out of context the way you chopped off half the comment.
JosephParticipantSam: Public officials get public exposure. Some more, some less, but all far more than a private citizen. A woman needs to minimize her public exposure as much as attainable and she needn’t be a legislator. There are enough men to do it that there’s no need for a woman to put herself in the limelight, however much more it will be than if she remains a private citizen.
December 12, 2014 2:26 am at 2:26 am in reply to: Girl I want to get engaged to wants me to change my Rabbi #1047225JosephParticipantAvram: Which Rambam are you claiming that the Mechaber paskens against?
JosephParticipantMost working women don’t have a job requiring them to regularly stand up in public, be in the news regularly and get their face plastered on TV and the newspapers everyday. A public position, by nature, is not minimizing one’s public exposure.
December 11, 2014 12:08 pm at 12:08 pm in reply to: Girl I want to get engaged to wants me to change my Rabbi #1047222JosephParticipantIt’s an issue if it’s brought before Beis Din. If it’s brought before Beis Din, it’s enforceable. Today like previously. If it isn’t brought before Beis Din, then it isn’t sought to be enforced. If you know of any B”D case were it was sought to be enforced, share the case and we’ll have what to discuss. Since you don’t, you are engaging highly improbable and likely never occurring hypothetical scenarios.
Ben sorer umoreh is also actual enforceable halacha. Even if the set of circumstances leading to an actual case of it never occurred. (Even during the times capital cases were tried.)
JosephParticipantGirls dating pictures helps, basically, with boys looking for vanity. If that’s the type of guy she’s looking for, what can I tell you.
December 11, 2014 4:52 am at 4:52 am in reply to: Girl I want to get engaged to wants me to change my Rabbi #1047220JosephParticipantNo, we don’t scratch out portions of S”A and that’s not why we don’t do that. As earlier stated, he is mochel those duties you’ve earlier referred to. Do you know a single case in the last 100 years were a husband was makpid on that? I certainly don’t. If you do please cite the case specifically and then we can talk. Otherwise you’re simply projecting a non-issue.
December 11, 2014 1:28 am at 1:28 am in reply to: Girl I want to get engaged to wants me to change my Rabbi #1047218JosephParticipant000646: I most certainly have responded to you on that point. Kibud Av V’Eim, one of the Aseres Hadibros, takes precedence for a husband. That is the halacha l’maaisa today as it always was. We don’t scratch out portions of Shulchan Aruch to comply with modern sensibilities. (And when was this conversation about a fight, anyways?)
JosephParticipantIt is straight black and white halacha that women should minimize being in public.
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