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Lilmod UlelamaidParticipant
LB – both are good points. I think it was probably a combination of both. My impression at the time was that it was something that had only happened a few times, or maybe even once. It didn’t sound like he had been beating here every night for 20 years. My feeling at the time was that he had been verbally abusive for years, and eventually it led to his not being able to control himself and hitting her when they were having an argument and he lost his temper.
I really don’t know. That was just my impression based on what was said and the way it was said.
Lilmod UlelamaidParticipantMeno: “Joseph, Just curious, how do you know that?”
http://www.theyeshivaworld.com/coffeeroom/topic/web-scam-hdcameraworld#post-4494
Lilmod UlelamaidParticipantThey also sell cut up t.p. in the stores (or is that only in EY? I can’t remember because I never buy it).
And one of the tissues brands is supposed to be safe for toilets (at least that’s what it says on the box.) I think it was Alpine.
Lilmod UlelamaidParticipant“I thought most people use tissues on Shabbos. What do you use?”
You can rip up toilet paper before Shabbos. That’s what we used to do in EY back in the day when tissues were considered a luxury and a waste of money in EY. Apparently, they also used to do that in the US, because my grandfather, a”h told me that he remembers cutting up t.p. before Shabbos when he went to his grandparents for Shabbos.
In the US, the sewage system is much weaker than it is in EY, and using tissues can cause clogging, especially in NJ, and I think maybe especially in basement apartments.
However, I don’t think it’s an issue in EY.
Lilmod UlelamaidParticipantSam2 & LB – I wasn’t talking about EY. I have lived in both countries, and it was in the US that I remember seeing tissues like that. I don’t think that I’ve seen them for years, but since I stick to the brands that aren’t like that (Alpine and Aspen when I’m in the US), I wasn’t sure if they still exist or not. From Joseph’s comment, I thought they do.
But I guess he was talking about what you are talking about, Sam.
“Aspen and Alpine are both fine in terms of that.”
Kapusta: “Not always. Sometimes several are connected lightly at the ends, depending on the box, and on a rare occasion the glue from the box attaches a stack of tissues. I think Alpine has a special box designated for Shabbos use. Kleenex brand seems to be completely detached.”
Thank you for the info, Kapusta. I wasn’t aware of that. I don’t remember ever having a problem, but maybe I only bought the special Shabbos kind.
Lilmod UlelamaidParticipant“I disagree! IDK who you’re talking about, but I know of a case almost the same. It might even be the same case – who knows?!?”
After I wrote it, I was actually wondering if it could have been you. From the way you responded, I guess it wasn’t. I have heard of several cases like this, and I’m sure there must be many that I haven’t heard of, so it’s probably not the case you heard of.
It’s true that you never know the truth. Personally, I think that is partially because there may not be a real “truth”. When you are dealing with relationships, things are usually not black-and-white, and it is possible for different people to look at it in different ways and they may all be right.
Most people are neither completely perfect or completely imperfect so in any conflict, there is generally some “fault” on both sides. But then again, you can also say that neither is really at fault, because maybe everyone is trying their best.
Lilmod UlelamaidParticipantHatzlacha! glad you are approaching things with an open mind.
Lilmod UlelamaidParticipantMA – there are tissues that are connected – it depends on the brand. Unless they stopped making those kinds.
And I know there can be a problem in shuls because I was nichshal recently.
How can a tissue be folded into another? I don’t think that any of the brands I use work that way.
Lilmod UlelamaidParticipantAvi K – cute story. Thanks for sharing. I guess he got his Dvar Torah after all.
Lilmod UlelamaidParticipantOr would that be Local Orthodox Shul?
You do have to be careful in shuls. Sometimes, they have those tissue dispensers and the tissues are (always? usually? sometimes?) attached in those things. That’s why many shuls will have ripped up toilet paper or tissue boxes on Shabbos.
Lilmod UlelamaidParticipantWhat’s an LOS? Local Orthodox Sister?
Lilmod UlelamaidParticipant147 & SDD – I believe that some say to say it in Shema Koleinu. But there are many opinions, and I don’t remember the different opinions off-hand.
Lilmod UlelamaidParticipantLightbrite – In some tissue boxes, the tissues are not attached, and you are not ripping when you take one out. In some tissue boxes, all of the tissues are attached by perforated lines, and when you pull one out you are ripping.
You can check the box before Shabbos. Simply pull up a tissue lightly. If it’s attached you will see, because it will stay partially attached if pulled lightly. Also, if it had been attached and pulled off, you should be able to see the perforations at the end.
Another way to tell – if thye are folded up, I think that means they are unattached.
December 2, 2016 5:42 am at 5:42 am in reply to: Why are you a religious/torah observant Jew? #1196493Lilmod UlelamaidParticipantLB- Also, not to pressure you or anything, since I know that you are in a process, and it’s crucial to take things slowly and grow in a healthy pace. But, it is also important to know what our goals are. So you should be aware that part of Yiddishkeit is believing in certain things. And I think we are supposed to believe that there is reward and punishment in the World-to-Come. Not just to prevent us from straying, but because it is Emes and we are supposed to believe it.
If you prefer not to think about it too much, that is fine, but it is important to believe in it (when you feel ready). In Judaism, the beliefs are important and not just the actions.
Again, I do want to stress my great admiration for your love for and enthusiasm for Yiddishkeit for its own sake. I have a lot to learn from you.
Thanks!
Lilmod UlelamaidParticipantNo, you don’t. I never even heard of someone doing that. Although, of course, you do have to be careful about the issue that Joseph raised. Aspen and Alpine are both fine in terms of that.
December 2, 2016 5:31 am at 5:31 am in reply to: Dating with a divorced guy – when should I ask about his divorce? #1197023Lilmod UlelamaidParticipantWhen I check out divorced guys, I usually try to ask if he pays child support. You don’t want to marry a guy who doesn’t pay child support! Unless there are extenuating circumstances – like if his wife won’t let him see the kids (but then you also have to check out why she won’t).
December 2, 2016 5:29 am at 5:29 am in reply to: Dating with a divorced guy – when should I ask about his divorce? #1197022Lilmod UlelamaidParticipant“But in the final analyses Lavender, please do bear this in mind:- This man you are dating wasn’t the problem”
Maybe, maybe not. Many people get divorced because of abuse issues, so you have to make sure. Also, even if it was just personality issues, it is important to find out, because you may also have a problem with those same personality issues.
Even if the issue is our throw-away society, you have to make sure it won’t happen again. There are many men who are twice-divorced, although there are also many men who have wonderful second marriages.
December 2, 2016 5:25 am at 5:25 am in reply to: Dating with a divorced guy – when should I ask about his divorce? #1197021Lilmod UlelamaidParticipantLavender – don’t ask him about the divorce. I think that’s rude. Wait for him to bring it up. A fourth date may be too early to expect him to bring it up.
I agree with Trust789 that you should have looked into this before going out. But it’s not too late – you can speak to references at any point. You probably won’t have time before the 4rth date, but as soon as possible, you should call his references or other people who might know about the divorce.
It’s generally best to speak to a Rav who was involved with the divorce. You do want to try to make sure to speak to people who know the story, are objective and who will be careful not to unneccesarily shmear the wife.
One Rosh Yeshiva whom I once called to ask about a divorce just told me that I have nothing to worry about. He didn’t want to speak unnecessary LH about the ex-wife. I was very impressed by this.
It is very unfortunate that when divorced people are in shidduchim, it becomes necessary for everyone to be talking about them, so one has to be careful about hilchos LH and not saying anything unnecessary. At the same time, it is VERY IMPORTANT to check things out as thoroughly as possible.
But you don’t want to speak to people who are just going to keep shmearing the wife unneccessarily (I remember one phone call where I had no choice but to remove the phone from my ears until the person finished talking).
Of course, since you are going on a fourth date, it is more relevant for you to have more information at this point than if you were going on a first date, so all of this is less of an issue, and you should be checkiing things out pretty thorougly.
December 2, 2016 5:05 am at 5:05 am in reply to: Why are you a religious/torah observant Jew? #1196491Lilmod UlelamaidParticipantLightbrite – I think it should be both.I think both are important. One is probably more connected to Ahavas Hashem and the other to Yiras Hashem.
You need both. If you are only doing things for Yiras Hashem and reward in Olam Haba, you are missing the point, and you are missing out on a relationship with Hashem, and your Avodas Hashem is liable to be superficial.
On the other hand, if it is only about Olam Hazeh and Ahavas Hashem, while that is wonderful, you still need the Yiras Hashem part to keep you from stumbling. What happens when you are faced with temptation and Ahavas Hashem is not enough to keep you from giving in? What happens if at some point, c”v, you don’t feel so happy being Frum (hopefully just as a temporary stage while going through a hard time)?
In any case, as always, I am exceedingly impressed by your Ahavas Hashem, your love for Yiddishkeit, and your understanding that the main thing is our relationship with Hashem which takes place now and should be for its own sake and not for the sake of a reward. That is an attitude that some are missing, and I agree that it is a problem since this should be the main thing.
I think that it can be a matter of chinuch and/or personality. I think that for many years, I only had the Yiras Hashem/focus on Olam Haba aspect because somehow the other aspect had been lacking in my chinuch somehow. Boruch Hashem, I eventually picked it up, although of course, there is always room for growth.
Lilmod UlelamaidParticipantIacrsmma: “LU: And the person suddenly became physically abusive while pregnant with #9?”
I don’t know. I didn’t ask for details. As soon as I heard he had been physically abusive, I stopped investigating.
Lilmod UlelamaidParticipantps: it’s not motzi shem ra if you make it clear that you are not sure, there is a reason to give over the information, and all the other requiremets of toeles are fulfilled.
Lilmod UlelamaidParticipantAbba – the information came from a Rav and he was very careful about he he phrased it in order not to be “oiver” on LH. His specific lashon was something like, “She claimed there was physical abuse and it was probably true (or “it seems it was true” – I don’t remember the precise lashon and in any case, it was in hebrew).”
My impression was that he was sure it was true (or he wouldn’t have said anything), but he was very careful to be accurate in how he phrased it since he had not actually witnessed it himself, obviously.
In terms of LH and the wife’s side, I was actually exceedingly impressed by them. Before I spoke to this Rav, I called the ex-wife’s sister who told me that as the ex-wife’s sister, she couldn’t tell me anything. She was very sweet and wished me hatzlacha at the end of the call. After I spoke to the Rav and found out what had happened, I was really impressed by the sister!
December 2, 2016 4:29 am at 4:29 am in reply to: How can a woman get schar for learning Torah? #1196074Lilmod UlelamaidParticipantRav Shraga Silverstein, zatsal, told me that it is talking about Techiyas hamaisim. Olam Haba is b’schar any Mitzvos – it doesn’t have to davka be Talmud Torah. “Kol Yisroel yeish lahem cheilik l’olam haba”. Not learning Torah is not on the list of things for which one loses his cheilik.
Also, another Rav told me that it doesn’t say that she can’t earn Olam Habah for her own learning. It asks the question, “Nashim b’mai zakaim?” in reference to the majority of women who don’t learn Torah. However, there may be many who would disagree with that interpretation. I don’t know if he had a source, but I also don’t know of any sources that contradict this interpretation. So I don’t know if it can be interpreted that way or not (although it is clear that women do get schar in Olam Haba for their own learning, but maybe they also have to make sure that they are keilim for men’s learning as well).
In any case, it doesn’t have to be her husband and sons. It can be any men, and there are many ways to accomplish this. One can give money to a kollel, one can teach boys. Or you can even teach girls who go on to be wives and mothers. Or you can post comments in the CR about how people should be learning Torah and not wasting time in the CR :).
December 2, 2016 4:18 am at 4:18 am in reply to: Why are you a religious/torah observant Jew? #1196489Lilmod UlelamaidParticipantszb1: It really has a lot to do with the individual person – are they more emotional or more intellectual? What are their reasons for being anti-religion? You may have to listen to them first and see what they say and where the conversation goes, first empathize with them and then steer the conversation accordingly.
I would probably talk about the purpose in life. Point out to them that there HAS to be a purpose in life. Maybe ask them what they think life is about? Point out that it ends one day, and then what?
But the specific approach may have to take a more emotional bent if the person is a more emotional type. If they are more logical and intellectual, you can focus more on the intellectual reasons why it makes sense to be Frum, and if she is more emotional, you may have to talk more about meaning and fulfillment.
Aish HaTorah put out a video years ago about doing kiruv. I never saw it, but it sounds like it could be helpful. I think it was called Inspired or something like that.
December 2, 2016 3:59 am at 3:59 am in reply to: Would I be a good fit for Sharfmans? (Description provided:)) #1196699Lilmod UlelamaidParticipantDid you send out applications to any schools yet? Which ones did you end up applying to?
December 2, 2016 3:58 am at 3:58 am in reply to: Would I be a good fit for Sharfmans? (Description provided:)) #1196698Lilmod UlelamaidParticipant“Another thing about MT is that it is together with many other seminaries for meals and such. I want somewhere that is smaller and homier.”
I’ve worked on Neve campus, although not with MT. My impression of the seminaries there is that they still have that feeling of being small and homey despite being on this huge campus, because for the most part, each school really is its own place, with its own dorm and its own section of the building for classes and offices. It’s only for the meals that they are in the same room, but even then, the girls in each school usually eat separately.
But I can’t say for sure – you would have to speak to girls who have been there. Even a girl who has been to one of the other sems there (one of the warmer ones like Bnos Sara or Michlelet Esther) should be be able to tell you.
Do you know girls who have been to any of those schools whom you can ask?
btw, if you feel that way about Midreshet Tehilla, then Michlala is definitely not for you! That was one of the main reasons I didn’t think it’s for you.
December 2, 2016 3:52 am at 3:52 am in reply to: Would I be a good fit for Sharfmans? (Description provided:)) #1196697Lilmod UlelamaidParticipant“You’re right lilmod, it probably would be best if this convo. didn’t take that turn:)”
too bad there’s no way to do this one-on-one. I would love to be able to help more.
Lilmod UlelamaidParticipantKingdavid – in that case, though, he definitely shouldn’t be anonymous.
Lilmod UlelamaidParticipantAnd yes, I know you were kidding.
Lilmod UlelamaidParticipanthuju, when I saw the reference to Pesach, at first I thought you were talking about “libun”.
If Winnie the Pooh is right, then they actually are both from the same shoresh, I think.
December 1, 2016 6:11 pm at 6:11 pm in reply to: Why are you a religious/torah observant Jew? #1196477Lilmod UlelamaidParticipantThis world is temporary. We all die sooner or later, and the game is up, and you go on to your eternal reward (hopefully). If you don’t do Mitzvos, then what was the point of your life? What do you have to take with you to Olam Haemes (the True and eternal world)?
The purpose of this world is to merit reward in the Eternal World-to-come. If you don’t do Mitzvos, you have missed the point and your life and death are meaningless.
Also, as Mobico said, it is incredibly fulfilling and brings meaning to your life and to everything you do. Being Frum, learning Torah and doing Mitzvos, and living a life dedicated to serving Hashem is the most amazing and awesome thing in the world!
Everyone values and needs relationships. That is probably the main thing that any human needs and wants. A relationship with Hashem is the best and most fulfilling relationship a person could ask for. (which is also the reason that I don’t consider being single to be a crisis.)
December 1, 2016 6:03 pm at 6:03 pm in reply to: Why are you a religious/torah observant Jew? #1196476Lilmod UlelamaidParticipantmobica – +1
MA & Joseph +1
Lilmod UlelamaidParticipantMeno: “You definitely need to ask a Rav. You cannot rely on any answers you get here.”
+1
Lilmod UlelamaidParticipantMA – this is generally only discussed in 11th or 12th grade or seminary. At that age, girls are ready to start thinking about marriage. Of course, the discussions have to be kept appropriate. To some extent, the definition of appropriate depends on the kids’ backgrounds.
December 1, 2016 5:57 pm at 5:57 pm in reply to: Why are you a religious/torah observant Jew? #1196474Lilmod UlelamaidParticipantWhy do I live?
Lilmod UlelamaidParticipant“I get to see a lot of Shidduch resumes and see a trend of couples getting divorced during pregnancy.”
There was a guy who was redt to me whose wife divorced him while she was expecting her ninth kid. When I looked into it, I found out that he had been physically abusive. I was like, oh yeah, that makes sense, why else would someone get divorced while expecting their ninth?
Lilmod UlelamaidParticipant“Religous level differences might be a reason too. People who lie to others andor themselves about their religous level before getting married, or people who simply change at some point in life.
I don’t know how common it is but I know it exists.”
When I check out divorces for shidduchim, I often hear of cases like this. Sometimes, it is a matter of the wife “going off the derech” (of course it can happen the other way, but I obviously I don’t get redt those shidduchim), and sometimes it is a matter of one being (or becoming) more modern than the other or one being more into chumras.
However, personally, I think that in most of these cases, the failure of the marriage is probably not to blame on the religious issues. First of all, if they had a healthy, happy marriage and they were both emotionally stable people, it is highly unlikely that one of them would stop being Frum. These things don’t happen out of nowhere.
Even if someone started having religious issues (which again, I don’t think can happen out of nowhere), if they were really committed to each other and to their marriage, they would probably find a way to deal with it.
When someone stops being Frum, I think it is usually because there was a problem in the marriage and not the other way around. I remember one time there was a guy I checked out whose wife had stopped being Frum when the marriage went bad. The wife was bt, and a friend of mine made a very good point – As a baalas teshuva, when her marriage failed, all she had left was her family of origin, so the natural thing for her to do was to go back to her family.
Once a guy was suggested to me whose first wife had had a lot of problems. I was told that after the divorce, he had a tekufa where he was not so Frum. I was told that he was not to blame since it was a result of the gehinnom he had gone through in his marriage.
The next time that a divorced guy was suggested to me, I was told that the divorce was not his fault – it was because his wife stopped being Frum. I was like, wait a second, when he stops being Frum it’s his wife’s fault, but when she stops being Frum it’s her fault. Maybe she stopped being Frum because of the way HE treated her.
I’m not saying it’s always that way, and I’m not saying that the other spouse is to blame when their spouse stops being Frum or becomes less Frum. I am just saying that I think that in many cases, that was not really the real reason for the divorce.
Lilmod UlelamaidParticipantnyc112: “Women can be just as abusive, it can be the other way around”
That is definitely true. I never thought otherwise. If there was something I wrote that seemed to imply otherwise, that was not how I meant it. I definitely have heard of cases like that.
“If there is abuse because of emotional issues in the marriage then that changes everything, no skills can help things”
I’m not sure about that. It may depend on how you define abuse. Abuse is a broad term. I know people who had bad marriages the first time around because they were abusive, but then had good second marriages because they worked on themselves meanwhile.
Also, I’ve known people who were abusive to some people but not to their spouse. There are many people in the world who are abusive to some people but know how to be nice to others. Sometimes, that is the reason that the first marriage doesn’t work but the second one does.
Also, whether or not someone can be considered abusive sometimes has to do with the way the second person deals with it. Someone who is more sensitive may consider something abuse that someone else won’t or will know how to deal with.
Of course, if you are talking about serious deliberate malicious abuse or physical abuse, that is another story. But to my knowledge, that is not the cause for most divorces in the Frum world.
Lilmod UlelamaidParticipantZD +1 sad but true
Lilmod UlelamaidParticipant“Of course, there are different methods, and if your counselor said that’s how he works, then there’s nothing wrong with that.”
Meno, doesn’t this statement contradict the post you had written in a previous thread about how marriage therapy won’t work unless each side is willing to step back a bit?
There is such a thing as bad therapists and I had thought that was your point in the post before this.
If the therapist is starting out by saying his point is “to convince the other side” of something, wouldn’t that be considered bad therapy as it defeats the whole point of therapy? Isn’t the point of marriage therapy to try to work on your marriage, and doesn’t that entail trying to see what you can do differently and trying to understand why the other person feels the way they do and what you can do for them? Isn’t that what marriage is about?
Please clarify. Thanks so much.
Lilmod UlelamaidParticipant1-2% for the Chareidi community sounds about right to me.
Lilmod UlelamaidParticipantI once hitchhiked with a friend and was treated to a lecture about the dangers of hitchhiking by the person who gave us the ride. Only in Israel.
(Disclaimer: I would normally not do anything quite that dumb, but I was sort of forced into it).
Lilmod UlelamaidParticipantWithin the Chareidi community, there are many communities and types. It seems to me that the rate amongst baalei teshuva is much higher. But I could be wrong; I am just going by the people I know. Also, the rate amongst Americans is probably much higher than by Israelis.
Lilmod UlelamaidParticipantMaybe the last post is a bit of overkill? I feel like the point was made – we don’t have to keep bashing the guy?
Lilmod UlelamaidParticipantIt’s kind of strange how we live in such an artificial world. Whenever the clocks are changed, I always think about how strange it is that our lives are so ruled by where we choose to place the hands on the clock.
Like, hello, the time that Shabbos starts didn’t really change just because you moved the hand on your clock. And you really didn’t gain or lose an hour.
Lilmod UlelamaidParticipantIf it becomes a normal thing to use for children, then it’s possible that it won’t be considered animal-like but rather child-like.
Lilmod UlelamaidParticipant“Or do they still want to go and have fun?”
Actually,I want to start having fun.
Lilmod UlelamaidParticipant“It would be good if children were taught about healthy relationships in school.”
They are starting to teach these kinds of things in high schools. I have a friend who is a high school principal and she told me they have a year long class about this in her school. One of the things they teach is how to recognize signs of abuse. Obviously, she hired someone who is qualified to teach the subject.
Lilmod UlelamaidParticipant“Conveniently that helps boost the statistical facade that everything is Aleph-okay ba’bayeet. Again, just my opinion.”
If someone has a civil divorce, I’m sure they would be included in the statistic.
Lilmod UlelamaidParticipant“Whoa. I found 5-6% to be the understatement of the year. Wishful thinking.”
Whoa, and I thought it sounded high! Guess it depends on the community and/or who you know.
“Are you talking about Gets or civil divorces? Because we know that those number are quite different given that, ahem, yea, sometimes one party asserts spiritual control on that end.”
How many cases do you know like that? B”H, I don’t think I know of any.
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