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  • in reply to: Let’s talk about that Yiddish and ancient Ashkenaz article #1290718
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    Then in August another…

    In a recent interdisciplinary study, Das et al. have attempted to trace the homeland of Ashkenazi Jews and of their historical language, Yiddish (Das et al. 2016. Localizing Ashkenazic Jews to Primeval Villages in the Ancient Iranian Lands of Ashkenaz. Genome Biol Evol. 8:1132โ€“1149). Das et al. applied the geographic population structure (GPS) method to autosomal genotyping data and inferred geographic coordinates of populations supposedly ancestral to Ashkenazi Jews, placing them in Eastern Turkey. They argued that this unexpected genetic result goes against the widely accepted notion of Ashkenazi origin in the Levant, and speculated that Yiddish was originally a Slavic language strongly influenced by Iranian and Turkic languages, and later remodeled completely under Germanic influence. In our view, there are major conceptual problems with both the genetic and linguistic parts of the work. We argue that GPS is a provenancing tool suited to inferring the geographic region where a modern and recently unadmixed genome is most likely to arise, but is hardly suitable for admixed populations and for tracing ancestry up to 1,000 years before present, as its authors have previously claimed. Moreover, all methods of historical linguistics concur that Yiddish is a Germanic language, with no reliable evidence for Slavic, Iranian, or Turkic substrata.

    in reply to: Let’s talk about that Yiddish and ancient Ashkenaz article #1290709
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    When I Googled more info about it today, and found at least two Jewish websites who pretty much refuted all of this study’s findings, so yea.

    in reply to: Daytime babysitter #1289855
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    RebYidd23, would you say the same if it was the mom home all day with the 2 year old?

    in reply to: Meet me in real life #1289856
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    I actually saw you the other day, but didn’t say Hi because it looked like you were interviewing someone.

    in reply to: What’s the point in “real” jewelry? #1289820
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    Thanks to globalization and technological inventions, such as plastics, today we have access to beautiful inexpensive fake jewelry.

    in reply to: Milchig Meal on Shavuos? #1289365
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    Joseph, thanks! I took it too literally then ๐Ÿ™‚

    loweryourtuition11210, thanks ๐Ÿ™‚ for the clarity too!

    in reply to: Living in two countries #1289367
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    RebYidd23, “one foot out the door” can mean that by living in two places, you may not have full roots or a heart in either, since you technically aren’t committing to one location, one home. It’s possible.

    Can you find a place that’s winter-like all year round where you’ll be happy, have room for personal growth, and where you can build a livelihood?

    For the record, it was hard for me to live in a place with any winter. Physiologically, I do better in a place that’s more like summer 24/7 365. Maybe I can relate.

    There are pros and cons where ever one lives.

    May Hashem direct you <3

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    How are you Geordie613?

    Sending you and the UK love!!!

    in reply to: Is working at a Kollel considered “working”? #1288977
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    Is the person teaching/learning in a kollel paid? If he pays tuition and/or room and board, he is clearly not โ€œworking.โ€ If he receives renumeration such they he โ€œlives offโ€ of it, itโ€™s a job. Whether one juggles it in a way to avoid taxes is a different matter. (akuperma)

    akuperma: Thank you for your explanation! You answered my question. ๐Ÿ™‚

    In reply to additional posts relating to the OP: Thank you! Of course there are billions of ways to be a true Eved Hashem and all of us have unique missions in life, thanks to Hashem. My OP was asking because I wanted to understand the definition of working in relation to kollel, or learning.

    To make sure I understood correctly, here is what it sounds like….

    “Working” means getting paid
    “Kollel” means not getting paid.

    —-And ummm revelation, ALL men who learn Torah in a kollel pay tuition?*
    *Not considering Teachers or Rabbonim or Rosh Yeshivot or anyone who gets paid.

    If yes, then I guess that makes sense that they would pay since their teachers and Rabbonim and Rosh Yeshivot have to earn a living too. At the same time, I didn’t realize that even when a man is married and his wife provides for him and his family, their household income also goes towards paying the husband’s tuition to learn. Is that correct?

    Thanks ๐Ÿ™‚

    in reply to: Milchig Meal on Shavuos? #1288835
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    lowerourtuition11210: Wondering, do you mean there is literally no community minhag in NY?

    I’m confused. Isn’t NY huge? Aren’t there at least dozens of communities? Did you mean that none of any of those communities have a Shavous milchig minhag?

    in reply to: free day care for the kollel wife #1288544
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    Seriously though, kitov is so right! โ˜บ

    In the US at least, childcare is hugely expensive and makes it difficult for women to go to work. For kollel women, they need to make a salary that not only pays significantly more than the cost of childcare, but enough to support her entire family on top of that.

    Other Western countries provide childcare.

    In my humble opinion, kitov’s is a very reasonable request. There is a need. There was more communal help back in the day and today some kollel women may have to compete with higher expectations with fewer resources.

    Even with childcare it wouldn’t be easy. I think it’s awesome that kitov voiced a need that she sees in her community. Amen.

    in reply to: free day care for the kollel wife #1288527
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    Then again, Joseph never said he’d be at home watching the kids, did he?

    Presumably, he may be a daycare owner who runs the business side of things from a remote office only accessible to him and his twelve other male employees who always are in attendance, so there is never a question about making minyan

    in reply to: marriage jokes ๐Ÿ’๐Ÿ˜‚ #1288526
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    ChadGadya, thank YOU!!!! โ˜บโ˜บโ˜บ

    Such an awesome explanation. Now I get it (yay) and last night I explained it to the two other people so they got it too ๐Ÿ˜Š

    in reply to: dating YOUNGER #1288525
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    Aha! Just listened to a TorahAnytime shiur and the rabbi gave another reason why kids were married off early!

    Because if you don’t do it now then the next pogrom may come in and leave you broke and unable to marry off your kids!

    At least in East Europe, it happened before when someone [insert Rabbi’s name] saved up for his kid’s wedding and then the pogrom hit and then he couldn’t afford it.

    He wasn’t saying that this had anything to do with halacha, but I thought that this was an excellent point for this thread.

    ——
    See Rabbi Yosef Viener on TorahAnytime:
    Hilchot Kibbud Av V’Em: Part 14 – Marriage Choice and Parents Part 2 โ˜บ

    in reply to: Of Gold Watches and Bus Fares #1288351
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    Nechomah, thanks for the recommendation, I’ll check out the door Constant Mitzvots on Aish ๐Ÿ™‚

    in reply to: Of Gold Watches and Bus Fares #1288321
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    Nechomah, I love everything you just said!!! Thank you and such truth ๐Ÿ’–

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    Entrecote steak
    Nori

    in reply to: Makeup for men #1288246
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    Does a charedi soldier’s camouflage IDF face paint for protection reasons count as makeup?

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    He continues to raise a 13 year old non-Jewish child, in his Jewish home, until the non-Jewish kid becomes a legal adult? (Joseph)

    Wow!!! Great question. I never thought of that! So does that mean the 13 and ongoing child/person doesn’t have to eat kosher anymore? Does that complicate things at home?

    So interesting! Thanks for asking this question.

    in reply to: Ger Naming Baby after NonJewish Grandparent #1287376
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    Neville ChaimBerlin: Thanks for the idea. My question relates to the impact that the name would have on the child/person from a potential stigma of having a nonJewish name.

    How would that play out when Chris’s teacher does roll call?

    And what about when introduces himself to his friend Chaim’s parents?

    …such circumstances where the name stands out.

    A Jewish child named David who was named after a nonJewish David may not even know why he was named David. He blends in.

    The question asks about situations where the name may send out a yellow flag (or orange or red flag) about the child’s lineage.

    Thank you

    in reply to: You know you’re an adult when… #1287378
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    You think you coupons are the best!

    in reply to: You know you’re an adult when… #1287379
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    (DovidBT A++++) โ˜บ

    in reply to: You know you’re an adult when… #1287382
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    You care about the health of your organs.

    in reply to: You know you’re an adult when… #1287380
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    You treat yourself to a birthday gift.

    in reply to: You know you’re an adult when… #1287377
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    And you don’t want to wear makeup but do it anyway

    in reply to: Acceptable jewelry for frum men โŒš๐Ÿ’๐Ÿ“ฟ #1287358
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    Thanks Nechomah! ๐Ÿ™‚

    Thanks zaltzvasser! ๐Ÿ™‚

    Thanks for clarifying that it was only Kohen Gadolim that wore the breastplate, and the rest of the Kohenim didn’t wear jewelry ๐Ÿ™‚

    in reply to: Why is TV Worse than Internet? #1286510
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    Brita is a water filter.

    I don’t even feel comfortable drinking filtered tap water where I live so I guess I can relate to the fact that even filtered Internet has problems and some people are better off avoiding it altogether.

    Thank you

    in reply to: Losing the battle against technology? โš”๏ธ ๐Ÿ“ต #1286475
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    Hi WTP, thanks for answering! Yes I meant for you, but the part about not having to work from home makes sense.

    As for whether you “deserve” to request such a thing even though other frum Jews have one doesn’t make a difference because it’s about *your* religious beliefs and practice. At least in the US, you have a right to be makpid. While what someone else [another religious Jew] does may help your case, technically that would not make a difference.

    Though maybe CTLAWYER would be a better voice here, since I don’t know how this could play out IRL.

    Still think of a BT who comes into work and says he/she cannot work on weekends. I’ve said that to my boss but I don’t necessarily look the part of a Shomer Shabbos Jew. I have just as much of a right as another Jew. I’m sure they’ve had other Jews work for them on Shabbat. Yet that doesn’t mean that my case is any less credible.

    Your reasons are founded in Torah so and it’s a religious value if yours to guard your neshama by guarding away from having to purchase and/or rely on a smartphone.

    Now the whole working from home thing adds another dimension, so I can see how that comes into play now too. Hmmm I don’t what to say but thank you for the heads up and sending you blessings for it to be revealed good ๐Ÿ’–

    in reply to: Pain management #1286512
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    Depends on the pain

    -For the chronic pain in my neck, back, and shoulders, I exercise to alleviate it, and hang upside down to release the tension. The pain is a side effect of my medication, but the benefits out weigh the costs here. Thus I learned how to cope, but I have to he diligent with the routine or the pain builds up too much.

    -For temporary pain, like a muscle injury or cramps, sometimes I do nothing and sometimes I take ibuprofen.

    in reply to: Losing the battle against technology? โš”๏ธ ๐Ÿ“ต #1286430
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    zahavasdad: Thanks so much for your clarification!

    Wow. I had no clue that Israel’s government and laws are modeled after the British system. That makes sense, given that it was under the British Mandate. On top of that, I’ve never heard of this implied British constitution.

    Just Googled it and something about the EHRC in 2006 and Equality Act.

    Wait what… What’s the difference between a written vs. implied constitution? So in Britain, companies are required to respect religious freedom and provide some reasonable accommodations (to a limit), but how that plays out when an employer is in violation of one’s religious freedom is different in the UK vs US because in the US the written law is something that one can interpret and argue in accordance to said violation — while in the UK, no written law means that employers are able to parse their obligations to their employees quite loosely?

    Thank you

    in reply to: marriage jokes ๐Ÿ’๐Ÿ˜‚ #1286435
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    A man went to the Police Station wishing to speak with the burglar who had broken into his house the night before.

    โ€œYouโ€™ll get your chance in court.โ€ said the Desk Sergeant.

    โ€œNo, no no!โ€ said the man. โ€œI want to know how he got into the house without waking my wife. Iโ€™ve been trying to do that for years!โ€

    in reply to: marriage jokes ๐Ÿ’๐Ÿ˜‚ #1286437
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    Please explain the programmer joke with the eggs, milk, and husband never returning. I asked two other people who also didn’t get it.

    Thank you

    in reply to: marriage jokes ๐Ÿ’๐Ÿ˜‚ #1286438
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    Wife: Had your lunch?
    Husband: Had your lunch?
    Wife: I’m asking you
    Husband: I’m asking you
    Wife: You copying me?
    Husband: You copying me?
    Wife: Let’s go shopping
    Husband: I had my lunch.

    in reply to: marriage jokes ๐Ÿ’๐Ÿ˜‚ #1286439
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    If your wife wants to learn to drive, don’t stand in her way.

    in reply to: marriage jokes ๐Ÿ’๐Ÿ˜‚ #1286440
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    Marriage is full of surprises but it’s mostly just asking each other “do you have to do that right now?”

    in reply to: marriage jokes ๐Ÿ’๐Ÿ˜‚ #1286441
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    Only after getting married you realise that those husband-wife jokes were not just jokes.

    in reply to: Acceptable jewelry for frum men โŒš๐Ÿ’๐Ÿ“ฟ #1286399
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    Another thought about women wearing jewelry, maybe it too signifies her wealth and resources. I once heard a rabbi talk about how giving a wife jewelry is a gift to her — obvious right? Yet the point is that buying a wife something like a new vacuum cleaner or something else practical may benefit others too. Jewelry on the other hand is something that she can appreciate and feel good about. It speaks to her personally.

    Both cuff links and watches have a practical use. I would not consider either as jewelry. Though that’s a question for one’s rav.

    *****QUESTION: Weren’t cuff links necessary back in the day when clothing was tailor made?

    Perhaps now cuff links are considered more of an accessory, but I’ve seen men wearing shirts that require them. So are they really an accessory or in the category of jewelry?

    Now commercial buttons are readily available and inexpensive. Yet, not all shirts may come with buttons. In previous generations, cuff links helps secure the shirts to one’s wrists. Without that space, a hand couldn’t fit through, right?

    Thank you

    in reply to: Losing the battle against technology? โš”๏ธ ๐Ÿ“ต #1286401
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    Great idea chabadgal ๐Ÿ™‚

    So from what I understand, WTP still needs a solution for getting the app for work

    in reply to: Abusive mitzvah recipient #1286371
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    That’s funny and makes sense. Thank you.

    Hmm I was just wondering if a mitzvah is a mitzvah if the recipient caused harm.

    I knew a store owner who had a tzadakah box by his register. And someone ran up and stole it, running away never to be caught.

    Technically it was tzadakah. I guess the guy needed it. There were no cameras or anything. I think he called the police, but they could not do much. What if the theif was caught? It was beyond the money. He took the entire box and that had sentimental value. Plus there was trauma by the crime.

    Thank you

    in reply to: Losing the battle against technology? โš”๏ธ ๐Ÿ“ต #1286375
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    Does Israel have laws to protect the right to observe your religion at work?

    Does WTP’s employer have an obligation to provide a reasonable accommodation for her?

    in reply to: marriage jokes ๐Ÿ’๐Ÿ˜‚ #1286376
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    I don’t get the programmer joke.

    in reply to: Of Gold Watches and Bus Fares #1286377
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    Catch yourself, Thank you!!!! Well said! โ˜บ

    in reply to: Acceptable jewelry for frum men โŒš๐Ÿ’๐Ÿ“ฟ #1286328
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    Maybe this goes back to that teaching of how women were created for beauty, and not men?

    At least that was what a rav cited in a shiur that I listened to a few weeks ago, where he explained that in shidduchim, a bochur is permitted to request a woman’s photo, but a woman shouldn’t be doing so because men weren’t created for beauty but women were.

    Or is this different because men wearing jewelry can also signify social status and resources, like wealth with a gold chain. There are also men who wear Jewish stars on a gold necklace.

    in reply to: Bride's Wedding Vow to Obey Husband #1286105
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    Lol!!! ๐Ÿ˜„๐ŸŽจ๐ŸŽจ๐ŸŽจ

    in reply to: Emuna #1286089
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    But if we saw the whole picture then it’ll make perfect sense that someone died in a gruesome murder?

    …I can see how that would fit into Hashem’s bigger picture for humanity. However, on an individual level, I don’t know. How can one say that it was for this one person’s best? Why can it not be a tragic thing?

    in reply to: Acceptable jewelry for frum men โŒš๐Ÿ’๐Ÿ“ฟ #1286101
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    Or is that different because it’s a klei kodesh and anyway they were instructed to wear their special breastplates with the 12 jewels, and that was how they communicated with Hashem?

    in reply to: Acceptable jewelry for frum men โŒš๐Ÿ’๐Ÿ“ฟ #1286099
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    Didn’t the Kohanim have elaborately jeweled breastplate?

    Did the high priests not wear jewels and precious metals on other parts of their bodies, like arms, wrists, ankles, or necks?

    in reply to: marriage jokes ๐Ÿ’๐Ÿ˜‚ #1286090
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    bmyer: Yes.

    I’m not 100% sure, but 99%ish that it was in early on in this one…

    *Dating, Marriage, and Shavuot*
    R. Jonathan Rietti (1:03:50) 5/21/2017

    in reply to: marriage jokes ๐Ÿ’๐Ÿ˜‚ #1286029
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    Oops!!! Just caught my typo!! Sorry… correction:

    Boy meets girl. He asks to marry her. She says โ€œno.โ€ They live happily ever after.

    Boy meets girl. He asks to marry her. She says โ€œyes.โ€ The end.

    โ€” Complimentary of a TorahAnytime shiur ๐Ÿ™‚

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    Mrs. Plony, wow really? I wonder why. I hope it’s not because they stole it or something. Hmm.

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