Lemayseh

1) Go to website that shows minyonim (e.g. G.D.).

2) Input and apply desired nusach along with location search.

3) In results KeVosikin minyonim will appear if they are in database.

Philosopher: Thank you so much for posting that video about Cunin and showing the insanity and avoda zara of Chabad-Lubavitch. For those who don’t know, S.B. Cunin is not a marginal figure in the Chabad-Lubavitch faith, someone that they could disclaim or disavow, by saying he is a recent, unrecognized shliach. Rather he is a major, major one, part of its establishment with deep roots there going back generations, well-connected to their late Rebbes. Note where he is prominently seated in the group photo when they get together in the fall, for a graphic illustration of his position in it. Or read up online for more info.

Re Rav Moshe Feinstein zt”l and Lubavitch – it is very important to know that the Agudas Harabbonim, of which Rav Moshe was President in his later years, had a Lubavitcher secretary, by the name of Avrohom Shmuel Lewin. So therefore purported statements by Rav Moshe from that period re Lubavitch need to be taken with at least a grain of salt, keeping that important detail in mind. וד”ל. Rav Moshe was then elderly and weaker physically. In fact, the only time (IIRC) that Rav Moshe was at 770 E.P. and met with the Lubavitch leader, was when he came to Crown Heights for the wedding of the aforementioned Lewin.

Also, it should be noted that Rav Moshe had already been niftar by the time the messianic frenzy of Chabad-Lubavitch peaked in the last years of their late leader’s life. So he did not see certain things. To claim that he gave a blanket endorsement of everything of Lubavitch from his time to eternity, is, of course, absurd.

Additionally, if he met the leader of the Chabad only one time in the circa forty five years when they overlapped in NYC, that itself speaks loudly.

Let’s get some insight from gematria.

שקר כמינים = 770.

Dovid Lichtenstein with his Headlines program, is engaged in a very serious sin, זיוף התורה, and no one from the Orthodox camp should listen to it. That is according to a leading Rosh Yeshiva, Rav Gershon Ribner shlit”a, as stated recently (in a clip dated early this July, easily available online at his site). Lichtenstein has been doing this program for years (though recently very often he has a replacement host, such as R. Ari Wasserman in his place). While at first many people may not have realized it, over time it become apparent that he engages in various dangerous manipulations with his program, such as in the editing of audio clips to produce snippets he favors, choice of guests, etc. Coupled with his עשיר יענה עזות (משלי יח:כג), that makes his program very suspect and dangerous, and lacking a חזקת כשרות. His program is not a trustworthy source, especially with regard to an issue where is clearly heavily biased, such as this. David himself admitted that he never was in “770”, the main Lubavitcher Temple. So he is falling for an airbrushed, false picture of Lubavitch fed to him by smooth talking propagandists like Y.Y. Jacobson and Moshe Kotlarsky. If David wants to engage in self-delusion, that is his choice, but no one else should be fooled by these scam artists.

“3) there is a podcast by R’ dovid Lichtenstein where he interviewes many leading rabbonim who all say there is nothing wrong with mishechistim who say the rebbe is moshiach”

שקר-שקר-שקר

The fact that you are promoting your Moshiach sheker does not allow you to make up things. On the other hand, I am not too surprised that a follower of a Moshiach sheker would not suffice with that, and would add additional falsehood to it. But it still is wrong. For shame.

“The Lubavitch people who believe the Rebbe is still Mashiach are apikorsim.”

That seems to include just about all of them these days. Even leaders of the purportedly non-messianic establishment shluchim like Moshe Kotlarsky and Berel Lazar have spoken about waiting for the hisgalus (revelation) of their late leader relatively recently, many years after he passed away.

The Chabad-Lubavitch propaganda apparatus is sizable and busy, and has been so for quite a while. Nevertheless, discerning consumers know, that as its counterpart in the general fake news media, it is not something to put much, if any, faith in. That, though it poses as neutral and unbiased, in actuality it has a giant agenda that heavily, if not totally, compromises its product. Yes, there are still some naive people out there who fall for Chabad media at times, but B”H awareness and pushback is growing against this dangerous and insidious menace, and hopefully it will continue to be exposed for what it is, and relegated to the rubbish bin, the ash heap of history.

There are two major Hasidic sects without living Rebbes, Breslov and Lubavitch, to which many of the Neo-Hasidic from Modern Orthodoxy gravitate..

Maybe a combination of them can be made under a Neo-Hasidic leader like R. Moshe Weinberger, the Woodmere Rebbe, R. Yussi Zakutinsky, the Lawrence Rebbe, or R. Judah Mischel, the Camp HASC Rebbe.

The new group’s name can be taken from both Breslov and Lubavitch. Breslovitch or Lubavlov would fit the bill.

WWMN (We Want Moshiach Now) – Chabad slogan.

NNNM (Na Na Nachman MeUman) – Breslov slogan.

If you look at the above, similarities and parallels can be noted.

The work Tanya of the first Chabad Rebbe may be the bible of Lubavitch, but it is not considered as such by all Jews. Some things in Tanya are disputed. It is a controversial work.

Reb Eliezer: “It says פושעי ישראל מלאים מצות כרמון”

According to you, why are they called פושעי ישראל, if they are big tzadikim as you claim?

We know that our holy Torah stands for proper behavior, and is strongly opposed to actions like what you describe. The phenomenon of people who have engaged in improper behavior, going squarely against the teachings of our great rabbis and tradition, yet then turning around and demanding assistance from the community when they get into trouble is not new, unfortunately. Yet, just because they make a loud campaign doesn’t mean that it is in order. The question is a halachic question. Recently it was discussed at a leading Torah website, see here

sorry, no outside links

Many years ago there was a case of someone with a yarmulka who had engaged in improper business practices, causing a great chillul Hashem, and they sought to have someone connected to the Washington Heights community help him, so he shouldn’t end up in jail (something like that, I don’t recall all the details). Whereupon Rav Shimon Schwab zt”l said something like, let him stay in jail, he is a ganav!

The Torah is not a free get out of jail card for people who have engaged in improper activity. The Torah is a stay on the right side of things, protection from trouble code for those who follow its teachings and stay on the proper path.

Oberlander Ashkenaz definitely still exists.

Vien still is davening Ashkenaz in their main old Boro Park Shul. Same with Nitra (there are other places where Sfard is used).

There is a Pressburg Oberland type minyan in Eretz Yisroel where tefillin is won on Chol Hamoed.

Those are just a few examples, there are others too.