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When sheitel is not attached and recognizable, her beauty underneath it is not revealed, so there is no hirhur.
The Torah says to cover the hair and the mishna says in Kesuvas 72,1 that even on daas yehudis we divorce the wife without a kesuva. As uncivered hair is not an erva but hirhur, we can get used to it.
Avi K, hair is not an erva. It is hirhur an erva we cannot get used to.
Uncovered body we cannot get used to.In order the aravos should keep their Jewish good nature they must stay as part of the tzibur, group and not get separated. When they get separated they become hohanos and get knocked off.
The Tiferes Yanoson from Rebbi Yonasan Eubshutz explains the dor haflaga, who wanted to build a tower upon which the air is light and from there fly a spaceship to the moon, to escape another flood, as they knew the moon is a place which can be inhabitat.
Explaination: GIGO stands for garbage in, garbage out. If the information entered into a computer is not reliable, the information received after its processing will also be unreliable.
Must weigh risk of the mother dying ch’v over a miscarriage.
The esrug is taam etzo upiryo shava, its taste of the tree and fruit is the same. The child is like the father, who has not swayed from the father’s teachings. The Kappos Temorim compares a lemon to an esrug. A lemon has a lot of fruit and a little skin whereas an esrug is the opposite its is more like a tree.
We must keep the arovas together with the lulav. When seperated symbolically, we need to knock it off. I heard once that the gomlei chasodim unite the other two. The rachmonim want to help but the baishonim are ashamed to ask, so the gomlei chasodim bring them together. כי ‘גבר’ עלינו חסדו stands for the three.
DY, the hair is covered but see through what about hirhur like the mechitza with holes or too low?
The Chasam Sofer forbids traveling in a steamboat on shabbos as with its movement he violates the positive commandment of shaboson, resting.
On ben Peles was saved by his wife at the incident with Korach. She set outside with uncovered hair. so the people trying to catch him refrained from entering.
Chaim Shulem, see Kesuvas (72,1) as I mentioned above where the hair, if completely uncovered, is assur min hatorah, biblically forbidden, the proof is from sota where a married woman’s hair is being uncovered. A shetel is an argument between the Beer Sheva and the Shiltei Hagiborim as I mentioned above. There is an interesting sefer on this topic called Hakeser Vehakavod Lechai Alomim where the talmidim quote their rebbi’s views with their pictures.
It says upora es rosh hoisha, uncover her hair by sota, so normally it is covered.
Covering hair is das yehudis which gets divorced without a kesuva not erva but hirhur and girls are no hirhur, or not to make her ugly.
If erva it is covered but hirhur is a problem when it looks like hair, but you can look aside when davening.The neshama has Hashem’s characteristic that it lives on and does not die.
The wife might not feel comfortable alone even if the husband cannot be with her which is still not teshuvu k’en toduru. If you are afraid sleeping outside, it’s a tzaar.
I agree over here with ubi’s sarcasm. If a study was made indicating concerns then worry otherwise the benefits for the mother and fetus outweigh the concerns.
In the news, see:
The Kitzur uses the words roim,seeing but I think that it means being there where he becomes also responsible, so he would also need to fast.
I think the neshama has the characteristics of Hashem. It comes from under the kisei hakovad, the holy throne.
coffee addict, he could be a lefty and still put tefilin on the left hand provided he writes with his right hand. uchesavtem ukshartem.
Many poskim say that only the one who dropped it fasts but others say:
קיצור שולחן ערוך סימן כח סעיף יב
אם נפל ספר – תורה מידו, אפילו בנרתיקו, צריך להתענות, ונוהגים שגם הרואים מתעניםThe Ramban asks. if one says that Hashem is not within me when these bad things happened, he seems to be doing teshuva through acknowledging the lack of Hashem driving his actions, so why punish him by not caring about him? Maybe, he is saying that Hashem was not the one who causes occurences but the horoscope, the stars, so Hashem says. if that is what you believe, I will look away from you and transfer your determination of your life occurences to them.
ידאגו כל החבורה the whole group must worry because they all might be responsible for his death, not davening for him properly or not admonishing him for his bad deeds and so on.
According to R’ Moshe ztz’l it is not a problem as the mechitza is for separation and not for looking.
המחדש בכל יום תמיד מעשה בראשית Hashem renews daily the creation like a balloon that needs to be replenished with air. The neshama is cleansed daily, sins recorded and neshama returned to us. If one does teshuva from love, the recorded purposeful sins will be replaced with good deeds and from fear turned into unintentional sins.
AAQ, this is an argument between Rashi and the Rambam according to the understanding of RMF ztz’l. Rash says in Sukkah that the mechitza is for shelo yisarvu, not mixing whereas the Rambam on the mishnayus says shelo yistaklu, not to look or stare. Rashi could be is not arguing but emphazing the main reason for not looking.
Both R’ Moshe ztz’l and R’ Yonasan Steif ztz’l used to stand when talking to each other on the phone.
It should be above the malachim from yetzira.
It says בסוכות תשבו – תשבו כעין תדורו a man lives with his wife which he cannot do in the sukkah. Also, he is metzaer as it is cold outside.
There are four worlds, asiya, yetzira, beruah, atzilus. The human body comes from asiya and the neshama from beriah. The malochim come from beriah. If we go after the body, we are below the malochim but after the neshama above the malachim.
You should keep dinei demalchusei if it is not against the Torah. It says in Pirkei Avos, we should pray for the well being of the government. The Chasam Sofer says that we see from Eliyahu Hanavi how he respected Achav, a rasha, when he ran after him.