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Baruch Rofeh Cholim
By the chasidishe, they used to put the word ורעיתו to refer to the mother now they put וב’ב – ובני ביתו also והרבנית indicating the Rebitzin but the name is not mentioned.
Higher level schools are called Mesivta the equivalent of Yeshiva in Aramaic.
By the 100 shofar kolos as it is part of tefila which the RMA says is not a hefsak, I say it.
Yabia, there is no gemora to say it but in SA O;CH 124,5 as noted by the Beer Hagolah 6, Tur in the name of his father, the Rosh. This is the reason when it is forbidden to be mafsik, we don’t say it.
It says כל הנשמה תהלל י-ה, על כל נשמה ונשמה תהלל י-ה, we should praise Hashem for every breath take.
The Rosh was a talmid from the Maharam from Rothenburg who was a talmid of Rav Yitzchak Ohr Zarua of Vienna. He was called Ohr Zarua because of a dream. He saw in a dream that Rebbi Akiva should be spelled with a ‘hey’ at the the end and not an aleph as the last letters of the pasuk אור זרוע וכו’ – ר’ עקיבה indicate. His rebbi was the Sefer Chasidim above, Rebbi Yehudah Hachassid.
That above is siman 3, where my father as taught to me, never said Hashem but Hashem Yisborach.
What about the Sefer Chasidim in the beginning who says to say Hashem Yisborach as it says zecher tzadik livrocho and the Rosh who instituted to say baruch hu uvaruch shma?
I heard from my rebbi, Rav Simcha Bunim Ehrenfeld, Matersdorfer Rav ztz’l explaining the meaning of nosiach bechukecha, speak within Your rules using the expressions like baruch Hashem.
To deal with the loss, we must talk about the circumstances.
We do acknowledge our current situation, feel it could get worse Gam Zu Letova, put the effort into improvement and pray to bear fruits.
Sarah Imeunu felt, as she did not even have a womb, she was not worthy of a miracle to change nature. It was a fear of the greatness of Hashem, as the gemora in Shabbos argues by the man nursing if he was great or not for changing nature.
The gemora in Bava Metzia says that women are stingy and I said that maybe the men are stingy she cannot do anything against his will but Sarah Imenu knew that Avraham doesn’t mind, so she gave soles, fine flour over kemach, thicker flour.
The Republicans don’t even want to debate voting rights but let the states suppress it.
The Chovas Halvovas explains that when a carpenter makes a table they all look the same like a table but Hashem created every individual to be different. The Sefer Chagvei Haselah from Rav Yonah Tzvi Horowitz, explains that the Torah start with a ב to emphasize this bechina, being different and the aseres hadibros with an א, through the mitzvos to unify each other. Tefila, the zechusim of the tzibur, Torah learning, give a take like a business transaction, and even for Tefilin, someone else’s help is necessary, if someone does not make it, we cannot put it on.
I miss the GAON who was very knowledgeable in psak.
The word asar or makom.
mesivta bachur, the above Magen Avraham above anticipated the essay on trampled laws.
CTRebbe, limudim come with logic. A girl is also a Jew and needs to be trained. Learning Torah is a mitzva on its own for men but for women it is to know how to do their mitzvas, therefore gemora is not really required and they can do their mitzvas because they were commanded.
See Magen Avraham (263,12) as mentioned above.
A rebbi of my son in his yeshiva must have known about his diagnosis and did not attend to him by thinking that he is an ADHD and cannot study anyway.
The Sefer Hachinuch Mitzva 21 says that the telling to your son also includes the telling to anyone. So, the Torah many times talks about the usual, dibrah hatorah behoveh as the sons are responsible to perpetuate the mesorah. Rabbi Moshe in Ingos Moshe (5,20) says that women can be motzi men sippur yetzias mitzraim as they are also responsible. For the family, women should also be able to ask questions.
Regardless of Rav Yehudah Hachassid there would be no chalitza necessary.
Nichum availim unites by recognizing that a person is not an island and requires sometimes the help of others.
I am actually working on it to give the Daf Yomi learners another option being able to prepare themselves by using some computer programs as an aid.
People sometimes keep their emotions bottled up, so chazal saw a means to be able to release it.
You right. The halacha is that the visitors are not suppose to speak until the aveilim speak.
Rabbi Yonasan Eubshitz gives a very interesting interpretation on vaadoni zoken, which refers to Hashem. When an open neis is being done like yetzias mitzraim, Hashem revealed Himself as a gibor, general but at kabolas hatorah as a zaken because no open neis or miracle was done there. Sarah Imenu saw Hashem as a zaken indicating to her that here no miracle will be done and she cannot have a child as she did not have a womb, so vaani zakanti refers to Hashem. Lo tzochakti, I did not laugh for not being possible, but ki Yarea is a yiras horamemus feeling that she is not worthy to this type of miracle.
We don’t want to make her look ugly on her husband by having to wear a wig in front of him.
זה וזה גורם, both
Syag, why is it not a practiced skill because they are not being taught, spoon fed as Artscroll spoon feeds the gemora and therefore most people cannot learn on their own. Respect is also something to be desired.
ujm, ask G-d?
I went to chassidishe yeshivas learning Torah studies in Yiddish. We learned English vocabulary, grammar and spelling, taking the Regents and gaining an academic high school diploma.
He had cancer so the COVID created the finishing touch.
100% without any question. My son was diagnosed as such and the first grade teacher said that he will have problems as the schools don’t cater to creative individuals. He finished college in three years.
At least the ungrateful shabbos goy admitted when he was wrong with Iraq.
As I pointed out before that capitalization is a sign of respect which unfortunately they are not being taught.
GH, I picked you because I like your writing style.
I don’t know how water got there when I meant father. I must have been asleep.
How did they get fresh water in the teiva?
Isn’t the reason obvious why not to take gifts by being subjugated as it says שונא מתנות יחיה one who hates gifts lives long? The Maasei Hashem explains the passage in the Haggadah משועבדים הינו with thanks.
My wife a’h wanted to go to Law School but her water did not let.
The Ksav Sofer has an interesting explanation for Avraham returning to the motel to pay off his dues. He was constantly badgered, if you are such a tzadik why are you not rich? He owed them an answer, so when he became rich, he returned with an answer.
We find that a father should not teach his daughter gemora but we don’t find her learning on her own.
I nominate GH for this:
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As Biden inherited this behavior is he responsible? The Chachamim said מטלטלין דיתמי לבעל חוב לא משתעבדי the orphans are not responsible for the loans left over from the father when it comes to movable objects except for a written loan or field which were already designated before inheritance.
There are people who unfortunately do not care about Torah and halachas, so this website is not for them. This is not kiruv website.
The Chasam Sofer said that we must respect our leaders. He proofs this from Eliyahu Hanovi who ran after Achav, a rasha, for respect. There is a teshuva about man and women singing together for the honor of the king. He said that a benevolent king who knows that this behavior is against our halacha will not ask that from us.
GH, well put. They are at the water fountain and drink the way
they (WYN) want and as much as they want and we can’t stop them. It shows that they are biased and thereby making the news less credible, if not for AP.