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Rememeber how the nazis ym’s came to power. They were elected in 1932 to fight the left originally Hitler ym’s appointed to Chancellor by Hindenburg.
Minimum six hours.
The miracle of blood where a mitzri and a Jew drank from the same pale, the Jews drank water and the mitzri blood, which occurred at the same place and same time.
We sacrifice the Karbon Pesach to show that Hashem controls the world and we are above the mazel of the lamb. According to the Sefer Hachinuch, Milah, circumcision reflects this. A person has a free choice and can change.
Tosfas says in Bava Metzia that Ravina ate from a mashkante denechuyasei, deducting from the collateral the use, as he did not see himself a talmid chacham. The question is, when it comes to stringencies about ribus doesn’t he have to be machmir? Maybe, he didn’t consider himself a talmid chacham in other things also.
The tribe of Ephraim miscalculated 400 years from bris ben habsorim but it really was 430, thirty years before their promised redemption, where the 400 years was from the birth of Yitzchak. This caused them to get killed. The Targun Yonason in the beginning of Parashas Beshalach explains that Hashem took the Jews in a round about away in order they should not see the 200,000 dead corpses that Yesezkel Hanavi saw being ressurected in the atzamas yeveshos prophesy.
The Chacham Tzvi above mentions the Chelem golem but not the Maharal’s golem.
GH, the title was רשכבה’ג, Rabon Shel Kol Bnei Hagolah where the Satmar Rav ztz’l had the title but I don’t see it anymore. Rav Mםshe ztz’l had the title רבן של ישראל.
i thought that is why the statue was erected. The Chacham Tzvi. 93 paskens that a golem cannot be included in a minyan as it has no neshama. A sleeping person, maybe has the place of the neshama, see SA O’CH 55,6 and the Taz argues s’k 4.
I read The Golem in my youth which was created to fight the Blood Libel with a shem and destroyed by removing it in the attic of the synagogue and it could not speak. There is a statue of the Maharal in Prague.
Can the person normally get paid for two weeks or is it what we call zeh nehene vezeh lo chosar, one enjoys and the other does not lose?
There is a story where one slapped the back of someone with a shalom aleichem thinking that he was his long seen friend. He said, sorry I thought that you were an old friend of mine. So the guy said and if am your old friend, you can hit me so hard? He answers him it is not your business how I act towards my friends.
My sister in law (my wife’s a’h sister) continues calling me every Thursday as she did my wife.
Each sefer should have a label to make it easy to know where it belongs and thereby be able to place it back to the proper location.
If you see someone carrying in a place where there is no eiruv don’t mention shabbos until one gets into the house.
Some say before shabbos when they are not accepting shabbos yet, a guten shabbos.
The Ben Ish Chai says that we say Shabbos Shalom because we are uniting the mitzva of eating for shabbos and one’s desire of food by eating lashem Shomayim.
We call the sacrifice shelamim making peace between Hashem and us by eating lashem Shomayim, see SA O’CH 231.At the Aseres Hadibros where when Moshe Rabbenu speaks, it says ויאמר, according to the Targum Yonasan telling the Jews to accept the Torah, and following וידבר by Hashem commanding the Aseres Hadibros.
Chazal assered Greek culture (chachmas chitzoniyus) because it is very similar to Jewish in many areas one might follow it everywhere. If it was completely different, would be less of a problem.
Sinas Chinam comes from jealousy were the hatred has no excuse. Therefore it will kept bottled up in the heart and will not be resolved by discussing the reason for it. The Torah says not to hate your brother in your heart but tell him about it. See the Yad Yosef on the Ein Yaakov Yoma 9.
דצ’ך עד’ש באח’ב according to the Maasei Hashem the makos are broken down in each division by starting further away from the mitzrym and getting closer to them. Hashem gave them a chance to do teshuva. Kinim, shechin and chashech effected their body whereas dam, arov and borod effected their money. Dam if they paid to the Jews, they could buy water.
We usually don’t mention a Baal Teshuva’s previous actions. Maybe it is telling us for the future why Moshe Rabbenu will listen to him when Yisro advises him how to judge showing here his wisdom by giving up his worship to a’z as mentioned above. צפרה is the same gematria as למשה. They are both 375.
This is the Igros Moshe YD 2,57:
שו”ת אגרות משה יורה דעה חלק ב סימן נז
בענין להתרפא חולי מחשבות מרופאים סארקאיעטיסטן שהם מינים וכופרים כ”א מנ”א
תש”כ. מע”כ ידידי הנכבד מו”ה ר’ מיכאל קאסטעל שליט”א.
בדבר חולי רוח ומחשבות שצריכים לילך לרופאים פסיכאלאגיסטן סארקאיעטיסטן אם רשאים לילך לאלו שהן מינים וכופרים, לע”ד אין לילך אל רופאים כאלו להתרפאות, כי מכיון שאין הרפואות מסמים המרפאים אלא מרוב הדבורים שלהם עם החולה נודעים מאיזה מחשבות הוא סובל, ומיעצים לו איך להתנהג שודאי יש לחוש שמיעצים לפעמים נגד דיני התורה ואף נגד עיקרי הדת ונגד עניני פרישות וצניעות. ול”ד למה שנוהגין להתרפאות ממינים וכופרים שאר מחלות, שכיון שמרפאין במיני סמים אין לו שייכות עם המינים שלהם, והאיסור להתרפאות מן המינים הוא דוקא ברפאות ולחשים שמזכירין שם ע”ז, עיין בתוס’ ע”ז דף כ”ז ובש”ע יו”ד ר”ס קנ”ה, אבל הפסיכאלאגן והסארקאיעטיסטן שכל רפואתן הוא בדבוריהם יש ודאי לחוש שידברו דברי מינות ונבול פה. ואם הם רופאים מומחים ויבטיחו לההורים שלא ידברו דברים שהם נגד דעות האמונה ומצות התורה יש אולי לסמוך שכיון שהם מומחים לא ישקרו. ולכן יש לחפש אחר רופא סארקאיעטיסט שומר תורה ובאם ליכא יתנו עמו ויבטיח שלא ידבר עם החולה
בעניני אמונה ותורה. ידידו, משה פיינשטייןMy question above still applies. We need a frum person who understands his problems.
There was a cherem placed on who removes hagahas from the gemara.
Democrats don’t love crime more than the Republicans just they don’t want that the police should contribute to it.
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According to your (Syag) explanation I don’t understand Rav Moshe’s ztz’l pesak as I indicated above.
According to the yahoo understanding, a post becomes a poast when popular.
We need a frum psychologist who understands the problems frum people face.
The Ramban on Kedoshim Tihye says to sanctify ourselves with the permitted, to enjoy things with a measure not be nivul birshus hatorah, a villain on the umbrella of the Torah.
A nazir is a sinner because he doesn’t want to enjoy what Hashem provided to us.
The Ben Ish Chai says that we say Shabbos Shalom because we are uniting the mitzva of eating for shabbos and one’s desire of food by eating lashem Shomayim.
We call the sacrifice shelamim making peace between Hashem and us by eating lashem Shomayim, see SA O’CH 231.Rashi says on vaera, אל האבות, to the ancestors, being concise. Maybe, the Baal Haturim explains that האבות has the same letters ואהבת, like Avraham Avinu who בכל לבבך loved Hashem with his whoie heart. בכל נםשך, Yitzchak Avinu, who sacrificed himself with his whole soul and ובכל מאדך, what is the most precious to you, your wealth, where Yaakov said that everything Hashem gives him he will give maaser, tithe by showing how they each loved Hashem.
Should be above threw a bitter tree into it.
Vaera is gematria Yitzchak indicating that the time of the geula, redemption will be calculated from him and the difference between Yitzchak and Yischak is 210, the time actually spent in Mitzraim. Moshe Rabbenu was told, remember your name gematria, א-ל שד-י.
The answer to my question is that they don’t have it, so see: https://www.theyeshivaworld.com/news/general/2045128/ambitious-torah-umesorah-raising-25-million-to-assist-in-raising-teacher-salaries.html
Why does not supply (merit) and demand determine the salary?
Not to be afraid to question. Get a chavrusa as it says cherev al habadim, sword comes when learning alone. The Haflaah says that a question comes from heavenly intervention, siata Dishmaya. When the Jews found bitter water they through a bitter tree into it to become sweet. When we learn a piece of gemora and don’t understand it, it is bitter. With the help of Hashem we throw on it a kashye which is bitter without a answer but it ends up, when an answer is found, to become sweet.
The Kotzker explains that vayelech charana, going to Charan by Yaakov Avinu rather than lecharan is teaching us that a person should hold back talking as long as one can. Syag lechachma shtika, the fence of wisdom is silence. Silence protects wisdom from escaping. Silent has the same letters as listen, required to gain more wisdom.
The problem is John Kasich is a Republican but he can run as such or Liz Chenney.
Abba_S, according to your logic Hashem would have never created the human being as he is not perfect. See Midrash Rabeh, Bereishis (8,5).
Yes, they are in the near future. Things are not perfect when an invention is first revealed and the problems get solved afterwards.
The Haflaah says that a rebbi to be learned from should be like angel of G-d who stays constant and does not elevate itself. The rebbi in order to show the greatness of his talmidim acts like a malach putting aside his gadlus by allowing them to shine. Similarly the Chasam Sofer, the student, says that the moon was willing to make itself smaller in order that the stars should be able to shine. The Maasei Hashem says that Avraham Avinu was shown the stars to reflect how we should shine in galus by publicizing the existence of Hashem, lefarsem elokuso.
When an invention came about, problems arrived which generated solutions. To solve a problem always look at the highest level of purpose. The bird which wanted to drink water placed pebbles into it, so the water should reach its mouth but the highest level of purpose was to drink water which if found elsewhere would have sufficed.